My Lodge’s Type of Charity

My Lodge, Pride of Mt. Pisgah #135, Dallas, Texas prefers to do its charitable/community outreach with programs that takes them directly to the people to actually perform a service or provide relief in some manner to those in their own community who they can meet face to face.  In other words we are not big on Institutionalized Charity nor do we desire to turn Freemasonry into a Service Club.  As Masons we are called to help those in need if within the length of our cable tow.  But my Lodge wants a direct connect with those who they aid.

Thus we do Thanksgiving and Christmas baskets which we present directly to the people who are receiving them. Our latest venture is involvement in the Keep Dallas Beautiful program sponsored by the City of Dallas, whereby we enter a section or area of the community and clean up, fix & repair and make attractive areas of the community as well as individual private property.  Last Saturday was our second work day in the community which we have now adopted.  Past Master LaGrone explains the program and what we accomplished in more detail.

“On September 26th along with the Keep Dallas Beautiful program the Pride of Mount Pisgah #135 P.H.A. successfully completed phase one for our adopted community, Cedar Oaks.  When I first brought this idea to the lodge to increase our community service and visibility, we unanimously voted to participate in 4 events throughout the year to help communities identified as needing assistance.  We later voted to adopt Cedar Oaks as our own and in the past have picked up trash and last week painted a retaining wall.”

“The Cedar Oaks community was phase one of the pilot program of Keep Dallas Beautiful (KDB).  As KDB is a city funded program, each year the city of Dallas  moves to a new phase and  adopts new communities while  dropping  the communities from the existing year after providing a year of support.  Speaking with W.M. Williams the decision has been made to continue to support Cedar Oaks as a community providing whatever assistance we can within the length of our cable tow. “

“I wanted to thanks all the brothers that have participated and wished to participate as well as our W.M. for his commitment to the community.”

Memo

To: Fran Phillips, President, KDB, Jim Hobbs, KDB

From:     Joy McBeth, Community Projects Manager, VCNT

CC:       Dan Fitzgerald, Chief Financial Officer, VCNT

Shari Hicks, City of Dallas

Date:     September 28, 2009

Re: Pride in Your Neighborhood Cedar Oaks Beautification Event

Event Date: Saturday, September 26, 2009

Event Time: 8am – 12 noon

Total Attendees:           19

KDB Board Members:    1

(External) Volunteers: 7

City Employees:

VCNT Staff: 1

Residents: 10

In-kind donations:       Water, Gatorade

Total Expenses: $17.72

Overview:

The residents of Cedar Oaks and volunteers from the Mt. Pisgah Masons group were involved in a neighborhood beautification project this past weekend.  Mr. Taylor, HOA leader, identified a retaining wall at the entrance of the community on Marsalis Ave. that needed re-painting.   Residents and volunteers painted over graffiti as they gave the wall a fresh coat of paint.

Next Steps:

Cedar Oaks has completed its second beautification event and is now ready to begin the home improvement incentive.  We plan to conduct site visits and begin the work this week.

blunders in the masonic world

Seven Blunders of the Masonic World

blunders in the masonic world

What are the most common blunders that occur in the Masonic lodge?  They might not be as uncommon as you think.

Ritual Without Meaning

Too many times, we are more concerned about performing the ritual perfectly without understanding what it means. I know many men that give great lectures, but will confide that they don’t even know what something means. Ritual for the sake of tradition is worthless. Ritual for the sake of enlightenment is valuable. An understanding of the ritual’s meaning is far more important than just memorizing it.

Fellowship Without Frivolity

Whenever Masons decide to hold a function for fellowship, a discussion typically ensues about how to make the function have the smallest impact on the lodge’s coffers and the wallets of the members. This results in paper plates, meager meals, and boring events. To spend money wisely in order to make fellowship a grand time is wise for the lodge that wants to be successful.

Quantity Without Quality

A lodge with seven great men that believe in the Masonic ideals and actively labor to improve themselves—and therefore the lodge—is far better off than a lodge with one hundred men that show up to lodge just to show up to lodge.

Education Without Philosophy

Many times, we think of Masonic education as being a lesson on the local lodge’s history, a famous Mason, the history of the world wide fraternity, or how to do the ritual properly. But if no philosophy is covered in Masonic education, then little self improvement is accomplished. Discussing Masonic lessons in terms of philosophy, ideas, and a man’s conduct is what truly transforms men into Masons. It is important to discuss topics that are foreign to a lodge’s membership and it is sometimes even necessary to challenge our preconceived ideologies through Masonic education.

Charity Without Connection

Big institutional charities often require that fund raisers be conducted and large checks written to the people that actually perform the charity. This type of charity is devoid of self improvement because it has no real connection. If we extend our hands to our needed Brethren and devote our own skills and time to their problems, then we are engaging in true, meaningful charity.

Frugality Without Discretion

Frugality is not a tenet of Freemasonry, a cardinal virtue, or a Landmark. It is okay for the lodge to spend its funds on worthwhile activities that will enhance the Masonic experience of its Brethren. Not everything should be done in the cheapest way, a habit to which we have become accustomed.

Leadership Without Competence

A man does not deserve to be Master of the lodge solely because he has spent a certain amount of years in the lodge. We elect leaders without any regard for the skills that they possess to function in that capacity. Only competent, qualified men should be elected to preside over the Craft.

Masons to Host Nation’s Capital Masonic Day of Prayer

PRESS RELEASE ON MASONIC DAY OF PRAYER

glanivlogo1bWashington, DC (MMD Newswire) September 28, 2009 — Freemasons (or Masons), their families and friends, from the national capital region, the country, and the world will gather in Washington, DC on October 3, 2009 for a service of prayer and thanksgiving. The Nation’s Capital Masonic Day of Prayer will take place at 12:00 noon on Saturday, October 3, 2009, at the Metropolitan Memorial United Methodist Church, located at 3401 Nebraska Avenue, Washington DC. Refreshments will follow the service. The event is being jointly organized and hosted by the Grand Lodge of Free and Accepted Masons of the District of Columbia and the Most Worshipful Prince Hall Grand Lodge Free and Accepted Masons of the District of Columbia, Inc.
The event will take place some two weeks following the publication of Dan Brown’s much heralded new book, “The Lost Symbol”, which has a plot focusing on Freemasonry and Washington, DC.

The Grand Lodge of the District of Columbia is the governing body of Free and Accepted Masons in Washington, DC. Freemasonry has been a major part of community life in the United States for over two hundred and fifty (250) years. Freemasonry is America’s largest and oldest fraternity and is predicated on the brotherhood of man under the fatherhood of God. Freemasons seek to promote friendship, morality and brotherly love in all their activities. They are bound together by a philosophy of moral standards, mutual understanding, and brotherhood in which all men are on a level and equal.

Contact: Walter Hoenes
Grand Lodge of Free and Accepted Masons of the District of Columbia
voice: (202) 686-1811
fax: (202) 686-2759
email: grandlodge@dcgrandlodge.org
website: http://www.dcgrandlodge.org

http://www.mmdnewswire.com/day-of-prayer-5830.html

The Grand Lodge of Colorado

The Grand Lodge of Grand Lodge of Colorado is the next stop on the tour of American Grand Lodges.

glcoLogoColorGrand Lodge of Colorado Masonic membership:
12,645  – 2007
11,421  – 2008
gain/loss  –  -1,224
Data from MSANA

State population: 4,939,456 as of 2008 (estimated)

Mission Statement:
The mission of Freemasonry in Colorado is to teach and perpetuate a fraternal way of life. That promotes brotherhood and self-improvement. Through education, moral standards, charitable giving and community involvement.

About the Grand Lodge:

Late in the year 1858 a number of gold-seekers had gathered at the junction of Cherry Creek and the Platte River, on land which was then a part of the Territory of Kansas, but which now is within the State of Colorado. This settlement was known as Auraria, and by the first of November a number of cabins had been erected there.

On the evening of November 3, 1858, seven Masons, including William M. Slaughter, held an informal meeting in one of those cabins; and throughout the following winter these brethren and others continued to meet from time to time, having in mind the formation of a new Masonic Lodge at Auraria, provided the proper authorization could be obtained from some Grand Lodge… read more.

Some of what I found on my excursion there:
The Grand Lodge of Colorado is a minimalist website with a lot lot of punch.  The site is has everything that one would want in a Grand Lodge site, including events listed on the front page, information of how to contact and find them, and an address (message) from the Grand Master.  It has a very clear look and feel for what Colorado is known for, and lays out all of its informational content right on the front page.

GLofColoradoInformational Content:
The Grand Lodge of Colorado site is very rich in informational content.  In that mix it has a clear history of Freemasonry in the state, what Freemasonry means both in general and in the state.  And, it offers a wealth of pdf e-books for the membership and visitors to read  on the fraternity and its multitide of meanings.  This feature really impressed me in that it included some texts that are not commonly featured on most sites, includingAn Exposition of the Mysteries or Religious Dogmas and Customs of Egyptians, Pythagoreans and Druids, Illustrations of Masonry, William Preston, George Oliver editor, 1867, Legenda, (Kadosh and Heirodom), Albert Pike, and many others.  If added together, it would represent many thousands of pages of knowledge made available from a Grand Lodge site.

The site does not go for the immediate conversion of interested parties to membership, rather seeking to inform prospective members of what the requirements are and providing information on what membership represents.  All of this can be found under their membership button on the top navigation.

The links section also has a diversity of sites, including The Sanctum Sanctorum, the Guild of Masonic Webmasters, Freemasonsonline.com, International Club for Templar Studies, and Paul M. Bessel’s Masonic Pages.  This seems to be a growing list, and I’m sure as time progresses more will be added.

Other interesting components of the site are Grand Lodge specific, including information on their educational grants, their Honor Lodge award, and the Traveling Gavel, which is an interesting activity for lodges to promote visitation.  The site also has an extensive listing of lodges in the state, which list websites to the lodges.  Unfortunately, not all of the websites worked, some not existing at all.  Of those that did function, the visitor was further greeted by a local lodge site.  I do recommend that if traveling to the Grand Lodge site to stop in and look at the lodge links and virtually visit the various lodges.

Also, hidden on the community pages are press mentions that the Grand lodge has received and programs that it sponsors for community awareness including a Child ID program, a Band Camp Sponsorship, and Teacher of the Year program.  Each of these are very noble pursuits and important in and of themselves.

Look and Feel:

As mentioned, the site is a minimalist construction.  The two column site, with navigation across the top and on the right, really hits the mark for everything that a Grand Lodge site needs to communicate its information.  The events on the front page immediately catch the eye, as does the striking image of the Grand Master with his message below.  Each of the pages convey this symmetry and keep the delicate balance of message consistency.  I did notice several instances (outside of their on-line library) that pdf’s and .docs were employed which can be challenging for some users (especially for those who do not have the know how to open them) and it also breaks the ability to key in specific search seo by binding up the text in the document making its content essentially invisible to the various search engines.

The site visually has a good balance between negative (white) space and its use of logos and images.  It maximizes the use of clean typography for its linkage and transitions, making it easy to use, clear, and articulate in where the visitor is going.  It does lose some of its secondary navigation when you dig deep into its pages, but the visitor can quickly use the top nav to get back to its main pages.

Further, the site employs a visual that is specific and unmistakable to the state and its presence in the snow capped Rockey mountains.  Not included to be overt, the image of the mountains paint an interesting visual for the site as a whole.

Overall:
The Grand Lodge of Colorado site is really a very clean and elegant site.  It is packed with information and content (the pdf library itself a gold mine worth the visit) but in a very easy to use package.  Its up-to-date calendar and listing of lodges is an excellent way to connect members to lodges and those interested to something local.  It is disappointing to see lodges listed with websites only to find no site present, and this is something I hope gets resolved to broaden the reach in the state.  Overall, I can definitely see the site expanding and adding even more information, and I think the layout is fitting to grow with the content.

One suggestion, as with many state Grand Lodge sites, is the addition of an RSS/XML feed so visitors can stay abreast of changes or updates with a subscription.  Or, in lieu of a feed, a newsletter sign up to send information out to those of interest to receive one, as it represent a terrific means to deliver up to date information on what’s going on.

Up Next: The Grand Lodge of Connecticut.

Emile Norman, artist/craftsman, passes at 91

Artist and Craftsman Emile Norman, the creator of the California Grand Lodge Mosaic window and exterior frieze passes at 91, the Los Angeles Times reported today.

Though not readily discernible if Norman was a Mason, his mosaic window is both a testament to the diversity of California and the diversity of California Masonry.

cagrandlodgemosaic

cagrandlodgedetail

His light may now be eclipsed, but his work will live on in his art.

emblem of industry

Stopping By The Lodge On A Rainy Evening

I left Tuesday’s Lodge Meeting on a high  not induced by alcohol nor anything swallowed internally but by the actions of my Lodge and what transpired within.  We have three candidates going through the degrees and they are now Fellowcrafts.  Now I have outlined before what transpires in my Lodge in bringing men through the degrees but a short repeat is in order as new visitors to this wonderful website are a frequent occurrence.

In my Lodge the average time for candidates to complete the three degrees is between 6 months and one year.  Now in many other PHA Lodges and in Mainstream Masonry it is usually three months.  I would say that is because most Lodges hand out a small book which requires candidates to know the answers to the questions therein and to recite their Obligation from memory.

But my Lodge is different. You see that little book that is given candidates is only concerned with the first section of each degree what many call the Obligation part. But in my Lodge the candidates are required to also answer questions on the second section of the first two degrees and the second and third sections of the third degree.  That means that they must know the lectures, what they say and what they mean and how they might be applied to daily life. But that’s not all.  They must also know what the Biblical references are to all parts of each degree. As an example every candidate who goes through the degrees in my Lodge knows the genealogical history of Boaz who we meet in the Book of Ruth. But that’s not all.  In addition candidates must know how politics, religion and community blend in the light of Masonic morality and responsibility.

There is no way that  this type of learning can be accomplished in one month for each degree.  In fact all candidates in my Lodge must after receiving a degree return to the Lodge for an hour or more of questioning, not once, not twice but three, four or even five times – FOR EACH DEGREE.  And candidates only proceed to the next degree when a vote of the Lodge deems them worthy to proceed.

Bearing all that in mind the Communication last Tuesday was a Business Meeting and Questioning of  three Fellowcraft  Brothers who had endured two previous Fellowcraft questioning sessions.  Here is what I heard.

The Worshipful Master asked them if they had learned Invictus.  Now stop right here and ask yourself if you have ever heard a Worshipful Master ask that question of any candidates you have witnessed in your Masonic life.  Then tell me if you know what Invictus is.

Invictus

by William Ernest Henley; 1849-1903

Out of the night that covers me,
Black as the Pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeons of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the horror of the shade,

And yet the menace of the years
Finds, and shall find me, unafraid.
It matters not how strait the gate,
How charged with punishments the scroll,

I am the master of my fate;
I am the captain of my soul.

They recited the poem in unison, word for word without hesitation.  Then the Worshipful Master asked each of the three what the poem meant.  There followed a discussion of  what each thought and what the Worshipful Master and the rest of the Lodge could add as a lesson to be learned.

Next the worhipful Master asked the three if they they knew “If.”  While some of you may have by this time followed the way this post is going to pick up on what “If” is, I don’t  blame many who are still in the dark because I did not instantly recognize it myself………………until the first verse was read.  The key clue here is Rudyard Kipling.

IF
If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or, being lied about, don’t deal in lies,
Or, being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise;

If you can dream –
and not make dreams your master;
If you can think –
and not make thoughts your aim;
If you can meet with triumph and disaster
And treat those two imposters just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to broken,
And stoop and build ’em up with wornout tools;

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breath a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: “Hold on”;

If you can talk with crowds and keep your virtue,
Or walk with kings – nor lose the common touch;
If neither foes nor loving friends can hurt you;
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run –
Yours is the Earth and everything that’s in it,
And – which is more – you’ll be a Man my son!

The three Fellowcrafts stumbled and stopped, and resumned a few times but they got it all in. Then the Worshipful Master asked each of the three what the poem meant.     There followed a discussion of  what each thought and what the Worshipful Master and the rest of the Lodge could add as a lesson to be learned.

Then the Worshipful Master asked the three if they had learned  “The Bridge Builder.”  And they all said they had not.  They were then informed by the Worshipful Master that the Lodge would hear their recitition of that poem at the next meeting.  There followed a discussion of where the three were in their journey and they were asked if they had any questions.  When all was said and done the three Fellowcrafts gave their salutations and proceeded to retire from the Lodge.

THE BRIDGE BUILDER

An old man, going a lone highway,
Came at the evening cold and gray,
To a chasm, vast and deep and wide,
Through which was flowing a sullen tide.
The old man crossed in the twilight dim-
That sullen stream had no fears for him;
But he turned, when he reached the other side,
And built a bridge to span the tide.

“Old man,” said a fellow pilgrim near,
“You are wasting strength in building here.
Your journey will end with the ending day;
You never again must pass this way.
You have crossed the chasm, deep and wide,
Why build you the bridge at the eventide?”

The builder lifted his old gray head.
“Good friend, in the path I have come,” he said,
“There followeth after me today
A youth whose feet must pass this way.
This chasm that has been naught to me
To that fair-haired youth may a pitfall be.
He, too, must cross in the twilight dim;
Good friend, I am building the bridge for him
.

The three Fellowcraft were on their way out of the Lodge when Past Master Walker played the best imitation of Columbo I have seen live.  “Just one more thing,” he chortled before they could reach the door.  “Who was Mary’s Father,” he asked.  Of course y’all know the answer to that question, don’t you?

The Lost Symbol – The Symbol of the Symbolism

Dürer_Melancholia_I

The reason to approach the review in 2 parts is that in the aftermath of National Treasure, Freemasons were well versed to talk about the founding fathers and the Knights Templar.  With the lost symbol, lodges and individual Masons need to be just as prepared to talk about Hermetica, Gnosticism, and symbolism, especially as the book speaks to the wide tolerance of the fraternity to all faiths.

Key points brought up in the book start at the very prologue in the Quote from Manly P. Hall’s The Secret Teachings of All Ages when he quoted “To live in the world without becoming aware of the meaning of the world is like wandering about in a great library without touching the books.” Brown circumvented the patriotic picture of Washington (the man) and went directly to the post war enlightenment that tapped into the ideas of Francis Bacon’s  New Atlantis and Hermetica’s deism (all faiths beginning at one source).

In The Lost Symbol, Pike gets a quick mention, but the Scottish Rite’s deep resonance with the ancient mystery schools was very clear and it is my supposition that those who are attracted to the fraternity following this book will come with those things in mind, and in coming, they will want to talk about and find resonance with the fraternity.


Read Part 1: The Lost Symbol – A Review


So, to the question, is the symbolism right, did Brown get the symbolic connections remotely correct, or did he tap into the wide field of myths and supposition that exists at the foot of the “Masonic pyramid?”  Often, that answer is an individual one, that many tend to think totally out of line with what the modern fraternity represents.  It is more social than esoteric, the symbols are just that symbolic, and no further reading need be made into them.  Or even harsher, that the symbols were important in the past, but today they are meaningless.  I think the answer lies in the school of Masonic thought that you find yourself in.

Some of the Key texts that Brown refers to are the Kybalion, written by br. Paul Foster Case under the pseudonym the Three Mystics, The New Atlantis, mentioned above, by Francis Bacon , a mere 6 years following the founding of the “new world” and the landing at Plymouth Rock in 1620.  He also references Albrecht Durer, the prolific artist of the Renaissance who created many images, including Melencolia I, often seen as the height of the Christian Mysticism in art, as it depicts the confounded and pondering mystic and the materials of his practice.  Each of these are bits and pieces outside the sphere of the three degrees, but still factor large (or should) in the study of Freemasonry.

Holy Saints John
Holy Saints John

One element that Brown focuses on is the alchemical symbol of gold, something in Masonic circles is referenced to as the point within the circle, what Brown calls the circumpunct, that all Masons recognize as being flanked by the Holy Saint John’s and crowned with the Volume of the Sacred Law.

The individual symbols are not so much the concern from the book, but the level of readiness over the ease of disregarding them and the discussion of their meaning.  Is the lodge room ready to talk symbolism and its speculative nature?  Are you, reading this now, ready to dialog with an interested party on the symbolism even on a surface level?

I think all will agree that the book is a work of fiction, but even a work of fiction unless wholly constructed with imaginary creatures and alien landscapes will still speak to and communicate a message, and Freemasonry needs to be ready to speak to that message even if it includes flights of fancy and imagination. 

TLS

Central in Brown’s fiction is Freemasonry’s connection to the ancient mystery schools, and like it or not, that will be the message that those who have read the book will come to the lodge seeking.  Few will likely come away with the greater subtext of the fraternity and the its more visceral purpose, the unification of like minded men, the sincerity of the belief that Masonry teaches something deeper than an inexpensive spaghetti dinner and some handshakes between strangers.

The Lost Symbol will ultimately be a good opportunity for Freemasonry to shine and inspire those new to its doors to seek out more. But it will definitely require us to be on point and be able to answer the questions put forth by those newcomers. Brown mentioned it at the end of his book, the words on the back of the tylers chair at the House of the Temple, “Know Thy Self”, but I would add, in knowing our self, we will know the divine.

The Lost Symbol – A Review

lostsymbol

This review in two parts, one from a lay reader perspective, and one from a Masonic perspective.

The Masonic perspective can be found here.

Dan Brown’s new book, The Lost Symbol,  reminded me of a parable.  A parable is a story embellished with perhaps some grains of reality to convey a broader idea of truth.  Dan Brown in his new book, The Lost Symbol, has artfully woven an update of an ancient parable into a modern suspense novel that features prominently the one group that should be most apt to see the connection, the Freemasons.  Freemasonry, a fraternity “veiled in allegory and illustrated by symbols”, is central to the plot under pinning’s, but by its end, merely the back drop by which the modern parable is played out.

Brown, at his finest, is a genius at writing parables.  The The Da Vinci Code is a prime example, the telling of the story of the Christ, but not as a divine emanation of God, but rather a mortal man who walked the earth like the rest of us.  Brown’s novel was a work of fiction then, just as it is now with his release of the The Lost Symbol.  But artfully, he weaves in elements of reality and fact, so as to set his stage onto which the story unfolds, perhaps to give it a greater link into reality, or to simply paint enough real figures into the work so the less (or not real) elements blend in to diffuse with the rest.  The more believable the story, the more real it feels for the reader.


Read Part 2: The Lost Symbol – The Symbol of the Symbolism


In his latest book, The Lost Symbol, Brown brings the story immediately to your feet, sweeping the reader into the air with anti-hero Robert Langdon.  These first steps, however are only after a mysterious initiation with libations from a skull.  Better to start the mysterious early.  With this rapid start, and dubious ceremony, Brown wastes no time in introducing the cast of players and introducing suspicions of who is and who isn’t to be trusted.  It works for Brown’s novels; they are after all suspense thrillers.  With our cast in place, the story then begins to unfold at whip shot pace.

I do wonder if the book was conceived on a walking tour of Washington, as in the unfolding pages, the actions and activities seem to be bullet points on a map of D.C. rather than more well thought out (or conceived) stages.  It seems most of Langdon’s ah-ha moments happen in the less important rooms of these Washington landmarks.  Sub sub basements, kitchens, and church offices hardly seem as sexy as the Vatican library, but their mundane setting is really the same places all of us have time to reflect and think in our day to day life.  This secondary settings may be a clever illusion to the importance of the idea of discover of the inner sanctum to which we each must travel for our own discoveries, but again, this is Dan brown, and he is writing about the allegorical and symbolic Masons, so you must treat the text with just as much symbolic verve.  And brown’s use of these locations give clues to the broader idea of the story too, the chamber of reflection in the U.S. Capitol (inner journey), the Library of Congress (learning, knowledge), and the National Cathedral (where church and state meet).

Science plays an interesting role in this book too, and with another Masonic twist.  The nascent field of Noetic Sciences features large here, but not in a first person the reason de etre way, but in a “this is similar to this” allegorical way.  Religious mysticism (of all religions) is really at the core of this new science, but besides being an early plot point and step stone to link Freemasonry, mysticism, and Noetic Sciences, the new science field really doesn’t come into play, in the same way it did in Angels and Demons.  It was, almost, another symbolic back drop to the whole story, interesting, and connective, but not vital, not the story itself.

dollar

As I mentioned, this review will be split in two, and the goal of the 2nd is to look more at the Masonic connections and connotations.  But as the book itself was about Freemasonry, it is important to note that Brown’s treatment of Masonry was very tender, almost to much so.  Early on, Brown goes to GREAT lengths to debunk and say what Freemasonry isn’t, covering the “is masonry a religion” issue, and even guffawing at the notion of secret geometric grids in the streets of Washington.  Even the infamous MASON on the great seal on the back of the 1 dollar bill gets a quick walk on, only to of been used as a dodge for something else.  Brown really did write this book with the fate of Freemasonry in mind, in parts almost writing as if he were creating one of our own brochures (perhaps off which he copied his passage) saying very strongly in his main character’s voice “In this age when different cultures are killing each other over whose definition of God is better, one could say the Masonic tradition of tolerance and open-mindedness is commendable.” Brown does go out of his way to weave in all manner of Hermetic, Gnostic, Rosicrucian, and Cabalistic ideas into the offering, but not in a way to dominate the reader into submission of belief, but to paint the picture that the ideas of Freemasonry, in their age and wisdom, are not wholly a Judeo-Christian construct, more on that in a bit in part 2.

Like past Brown novels, the story soon out paces the stage settings and takes over as a thriller and this book is no different.  Its pace reaching a fever pitch of intrigue, manipulation, and murder, while embroiled in the ancient mystery of a “Masonic pyramid”.  There are a few gasp moments for the reader, and plot spins that I didn’t see coming until hit square in the face by them.  And the story winds out with a tragic dilemma, which brings me back to the idea that the story itself was a modern retelling of an ancient parable.

:: spoiler alert::

caravagio_abraham

Caravaggio (1573-1610) The Sacrifice of Isaac

The parable I mention is from the bible.  In that sacred text, very early in Genesis (chapter 22 to be exact) Abraham is commanded by God to sacrifice his son Isaac as a show of his allegiance to his faith in God.  In that past parable, the test of faith is tremendous as the eldest born of Abraham is the greatest sacrifice that he can give, and give he does, willing at the command of God.  In the very last seconds, Abraham is spared, his faith proven, and a ram is substituted for his son.  In the climax of The Lost Symbol, that same test of faith is presented, but for a different outcome.  As Abraham was to be the one giving sacrifice, the protagonist of the story, Peter Solomon is in that Abrahamic position, and knowing what the consequences were for the sacrifice he was forced to make, he still chose to not make that sacrifice, choosing to follow his heart.  Symbolically, in a book about allegory and symbol, it stuck me that the story was alluding to a transition from one of Abraham’s blind faith (as an external salvation, doctrinal, dogmatic, and absolute), to man believing in the faith within us, that by our acts and intentions we were communing with the divine, which is a Gnostic outlook that sacrifice, in totality, is not necessary and in the end destructive.

The reason for this conclusion seems to me to be based in the preceding pages as repeatedly the ideas of the Hermetic law were repeated and stressed (As Above, So Below) and the bomb of the protagonist was not one of physical destruction, but of ideological chaos.  To sacrifice the son would still bring chaos, absolute destruction, personally and publically.

masonictwitter

The story wraps up and all the loose ends become tied in the neat bows that Brown manages to make following so many leads and loose ends.  But the way in which the book reached its crescendo, not in a fiery explosion or an earth shattering revelation of biblical purport, was lack luster.  The inclusion of the CIA, the cavalcade of 33rd degree masons and publicity of the who’s-who of Washington seemed to me an interesting plot point, but hardly reason to blow up historical property, and murder several innocent bystanders, but then, this is a suspense novel, and this YouTubian plot device was just as much a stage setting as the Masons themselves (twitter even got a mention to put the story in a contemporary but soon to be outdated setting).

Really, would the world be so traumatized to see people, who are already pretty open about being Masons, being Masons?

In the end, it was a good book, fun, flighty, suspenseful, with a few a-ha and gasp moments.  Was it worth the 5 year wait, I’ll let you be the judge, but it was a nice testament to Freemasonry, and very tasteful in its portrayal of the ancient and honorable fraternity, to which I say thank you to Dan Brown.  I give the book 7.5 out of 10 stars, and can say that I enjoyed reading it, and I think that you will too.

For those who read the book, but are wondering what Freemasonry is about, I recommend this Free E-book “What is Freemasonry?.”

Secret Of The Masons: It's Not So Secret

NPR on the Masonic Trail

Secret Of The Masons: It's Not So SecretAll things considered took a trip to the House of the Temple and had a good conversation with Br. Brent Morris.

An excerpt:

Best-selling author Dan Brown’s latest novel, The Lost Symbol, draws heavily on the lore and mystique of the Freemasons. A visit to one of the locations in the novel, a prominent Masonic building in Washington, D.C., serves as an introduction to the history of the once feared and even reviled secret society.

The House of the Temple, the headquarters of the Scottish Rite of Freemasonry in the Southern Jurisdiction of the United States, is an impressive and dignified edifice on Washington’s 16th Street. The design was inspired by the Mausoleum of Halicarnassus, in Turkey. A couple of sphinxes on huge pedestals flank the steps.

Secret Of The Masons: It’s Not So Secret

Nicely done Br. Morris.

What is Freemasonry? A Free eBook

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Download What is Freemasonry?
right click the link and save as.

“What is Freemasonry?” is a NEW and FREE e-book.

An essential guide in understanding the Modern Fraternity.

To download, right click on your mouse and select “save as.”

The goal of this e-book is to make available some of the lesser discussed details of the contemporary fraternity.

Read Freemasonry FAQs.

Many books have been written about Freemasonry’s “occult” symbolism, the assertion of its quasi religious practice, the connections between Freemasonry and the founding fathers, and the bizarre layout of Washington D.C. Each of these texts offer a glimpse into the present tense fraternity, as they ask the same questions that many masons themselves ask.  But those books fall short of answering questions put forth by those without any prior knowledge of the craft.  That is why this book is a must read for anyone asking the question “What is Freemasonry?”

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Download your FREE copy NOW!

As the fraternity enters into the 21st century digital age, there needed to be an answer to that question.  There needed to be an easier way to communicate the particulars of what Freemasonry is today, right now, which is at the heart of this free e-book.

What have others have said about this ebook?

I encourage you to download the e-book, read it, and share it with others.  As you go through it, I hope that it will help you to explore the questions put forth in it that describe what the modern fraternity is today and how it exists in the present.

Greg Stewart – Masonic Traveler
email me at: masonictraveler@gmail.com
Freemason Information Digital Masonic Magazine
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