GM Joseph Warren Offered A Masonic Warrant To Prince Hall

The Plumbline

The Plumbline

A recent story in the Scottish Rite Research bulletin newsletter, “The Plumbline,” titled “A Scottish Lodge in the Grand Jurisdiction of Massachusetts” intrigued me.  Written by old friend Michael Kaulback and Richard Van Doren it chronicles the early growth of the Grand Lodge of Massachusetts with a heavy concentration on Saint Andrews Lodge. Saint Andrews Lodge became the first Lodge of the “antients” working in the colonies, as the authors tell us, chartered by the Grand Lodge of Scotland. There already was a Provincial Grand Lodge of “moderns,” most often referred to as St. John’s Grand Lodge, operating in Massachusetts Bay Colony since 1733. Soon after Saint Andrews partnered with three military antient Lodges attached to the British Army, No 58 English stationed with the 14th regiment, No 106 Scottish stationed with the 64th regiment and No 322 Irish stationed with the 29th regiment, to form a Grand Lodge.

In 1768 Saint Andrews petitioned the Grand Lodge of Scotland to have Joseph Warren as their Grand Master. He was so appointed and served until he was killed at the Battle of Bunker Hill in June 1775. The battle between the antients and the moderns was more than just about ritual and the regularity of practice. It was just as much about the makeup of the two Grand Lodges. St. Johns Grand Lodge was made up largely of wealthy merchants, traders and landed gentry. Saint Andrews Grand Lodge was made up of what we would today call “blue collar” working men, men who worked with their hands. Kaulback and Van Doren give us an example of some of the Saint Andrews members.

  • George Bray – Baker
  • William Burbeck – Carver
  • James Graham – Chair maker
  • Samuel Peck – Glazier
  • Thomas Milliken – Bricklayer
  • John Jenkins – Baker
  • Moses Deshon – Auctioneer
  • Joseph Webb, Jr. – Ship Chandler
  • Samuel Barrett – Sail maker
  • Paul Revere – Silversmith
  • Joseph Warren – Doctor

Two very interesting stories come from this article. The first is that on August 28, 1769 William Davis was made the first Knight Templar in the United States at Saint Andrews Lodge. Paul Revere followed on December 11, 1769 and Joseph Warren on May 14, 1770. Davis and Warren distinguished themselves at the Battle of Bunker Hill, Warren not surviving the ordeal. This means that before the United States became an independent nation we had Knights Templar on our soil. That is an important development in the history of Freemasonry because at that time the degrees were so new. But the conferring of the degrees  Excellent, Super Excellent, Royal Arch and Knight Templar laid the foundation for what would become the “American Rite.”

Joseph Warren

Joseph Warren

Paul Revere became the second Grand Master of the union of antients and moderns into the Grand Lodge of Massachusetts that occurred in 1792. Saint Andrews Lodge held out until 1807 when they reached a final agreement with the Grand Lodge of Massachusetts. Kaulback told me personally when I spoke to him by phone that the Grand Lodge of Massachusetts is much more reflective of the antients because the antients won. The union with the moderns was on their terms and the practice of Freemasonry in Massachusetts henceforth was really a practice of antient Freemasonry.

The other interesting story to come from this article is that Grand Master Joseph Warren met with Prince Hall who wanted to form a Masonic Lodge and he agreed to give Hall a warrant to open his Lodge. Before he could execute that decision Warren was killed in the Battle of Bunker Hill. This decision is recorded in the minutes of Saint Andrew’s Grand Lodge minutes. MONUMENTAL! What a game changer that would have been. Of course Prince Hall found another avenue to obtain his warrant.

Perhaps Hall went quickly to another source because Warren told him that while he wanted to give him a warrant the majority of his members would never approve it. Perhaps Hall chose a British antient military Lodge because Saint Andrews had formed itself into a Grand Lodge by association with the same and he was told that. THAT’S ALL SPECULATION. But one has to wonder if Prince Hall had waited and bided his time to approach Warren’s successor, what American Freemasonry would have looked like over the next 200 years.

Prince Hall

Prince Hall

What we can say is fact that is that Massachusetts was the leader of the nation in the abolitionist movement, that in the 1750s and 1760s Massachusetts had a number of freed Blacks, more than any other state, and that according to the minutes of Saint Andrews Lodge it had 7 Black members in the 1780s and 1790s.

People change and times change and an opportunity lost is sometimes lost forever and sometimes lost for just a long, long time. Sometimes the opportunity lost changes the course of history. GM Joseph Warren was killed in battle so he did not get to give Prince Hall his warrant. Abraham Lincoln was assassinated and a bitter and acrimonious post Civil War Reconstruction followed that never would have happened under him. JFK was also gunned down and Lyndon Johnson hurtled us headlong into the Vietnam War, a move JFK would never have made. Men who rise to the occasion sometimes get shot down and we are all the poorer for it.

But dream with me a minute. Let’s change the clock of history and go back, back, back to 1775. GM Warren doesn’t die in the Battle of Bunker Hill and he does right away grant Prince Hall his warrant to form a Masonic Lodge. That would have set a precedent for every other Grand Lodge in the United States. You have got to think that New York and Pennsylvania and other northern states would have followed suit. Oh, maybe the South wouldn’t have gone along. But then again post Civil War they too might have admitted Black men into their Lodges. Freemasonry could have changed the whole history of this nation and maybe, just maybe the 60s wouldn’t have been the bloody 60s of Civil Rights battles. And maybe Martin Luther King, another assassination that changed history, would still be with us.

Dreaming is fun but it’s not reality. Yet I have to believe that Freemasonry still has a major role to play in the world because it changes the hearts of men. The current world conflict between Muslims, Jews and Christians could be ameliorated by Freemasonry and peace could be made by a Freemason who rose to the occasion. If one does let’s take protective measures to assure that he does not die before his mission has been completed.

The Personification Of A Mason

Brother Otto Klotz

Brother Otto Klotz

Here is something to frame and hang on your wall nearby where you can glance at it now and then.

This excerpt is taken from the Address to the brethren given very close to the end of the installation of the officers of a lodge according to the “English” or British Columbia “Canadian Work”  It comes from the Masonic Publication “The Educator” but seems to be an adaptation of an original piece of work, The Ideal of a Freemason written by Brother Otto Klotz in the mid 1800s.

According to Cal Christie the piece The Ideal of a Freemason was written by Bro. Otto Klotz and incorporated into the General Charge at Installation of Lodge Officers in the Ontario working.

“Born in Kiel, Holstein Germany, brewer and hotelier, Otto Klotz, immigrated to Preston, Ontario in 1837. Within a year, he was elected to the Board of School Trustees where he served as secretary-treasurer, almost without break, from 1839 to 1891. In 1845 Preston’s school became Ontario’s first “Free” school.

He also served as Chief Engineer of the Preston Fire Brigade in 1850, Justice of the Peace in 1856, and, among other offices, was the President and long time director of the Waterloo County Agricultural Society.

Highly regarded by Ontario Freemasons, Klotz was made an Honourary Past Grand Master in 1885. Excerpts from an article he wrote, published in The Canadian Craftsman on 15 March 1868, entitled The History of Freemasonry have been incorporated into the ritual of most lodges in Canada as The Ideal of a Freemason.
– from the Grand Lodge of British Columbia and Yukon:

The Personification Of A Mason

“If you see a man who quietly and modestly moves in the sphere of his life; who, without blemish, fulfills his duty as a man, a subject, a husband and a father; who is pious without hypocrisy, benevolent without ostentation, and aids his fellowman without self-interest; whose heart beats warm for friendship, whose serene mind is open for licensed pleasures, who in vicissitudes does not despair, nor in fortune will be presumptuous, and who will be resolute in the hour of danger.”

“The man who is free from superstition and free from infidelity; who in nature sees the finger of the eternal master; who feels and adores the higher destination of man; to whom faith, hope and charity are not mere words without any meaning; to whom property, any, even life, is not too dear for the protection of the innocence and virtue, and for the defence of truth;”

“The man who towards himself is a severe judge, but who is tolerant with the debilities of his neighbour; who endeavours to oppose errors without arrogance, and to promote intelligence without impatience; who properly understands how to estimate and employ his means; who honours virtue, though it be in the most humble garment, and who does not favour vice though it be clad in purple; and who administers justice to merit whether dwelling in palaces or cottages.”

“The man who, without courting applause, is loved by all noble-minded men, respected by his superiors and revered by his subordinates; the man who never proclaims what he has done, can do, or will do, but where need is, will lay hold with dispassionate courage, circumspect resolution, indefatigable exertion and rare power of mind, and who will not cease until he has accomplished his work, and who then, without pretension, will retire into the multitude because he did the good act, not for himself, but for the cause of good.”

“If you, my friend, meet such a man, you will see the personification of brotherly love, relief and truth; and you will have found the ideal of a Freemason.”

Why I Am A Mason – Mouth To Ear

Brother Ernest Borgnine passed away on July 8, 2012 at the age of 95. He was raised in Abingdon Lodge #48, Grand Lodge of Virginia in 1950. Here in his own words are his thoughts on Freemasonry.

WHY I AM A MASON – MOUTH TO EAR

By Brother Ernest Borgnine, 33˚
Member of Abingdon Lodge #48 Virginia USA

Brother Ernest Borgnine

Brother Ernest Borgnine

In 1946, I traveled with a friend down to a little town called Abingdon, Virginia, to see what the Barter Theatre had to offer. It offered nothing except hard work and board. My friend, not accepting the work they offered him, stayed one day – I stayed five years. In that time I grew to love the town and all it offered. The people, in particular, were simply marvelous.

Occasionally I would be assigned to go down to the printing shop and get posters made for the upcoming shows at the Barter Theater. One day, in talking to the owner of the print shop, one Elmo Vaughan, I found that he belonged to the local Masonic Lodge, No. 48, in Abingdon. My father was also a Mason and had advanced to the Thirty-second Degree in Scottish Rite Masonry, and I told this to Elmo. He was pleased, and sensing his pleasure, I asked him if maybe I could join. He said nothing, continuing his work, and a short while later, I took my posters and left.

The next time I saw Elmo, I asked him again about joining the Masonic Order – again he said nothing – and again my work took me away. We became good friends and finally one day I passed by and again I asked if I could join the Masons. Instantly, he whipped out an application and I hurriedly filled it out. I didn’t learn ’til later, that in those days, you had to ask three times.

I was thrilled! Not only was I going to be the first actor ever in Lodge No. 48, but I could just imagine my father’s surprise when I would spring the old greetings on him! I wanted only to surprise my Dad – and was I surprised, when after I was made an Entered Apprentice, I found I had to remember everything that happened to me at that event and come back and answer questions about it!

I was assigned to a dear old man of about 92 years of age who, I felt, must have been there when the Lodge first started. He was really of the old school – and he started me out with the foot-to-foot, knee-to-knee and mouth-to-ear routine of teaching.

Besides doing my work for the Barter Theater and a little acting to boot, I was also going to that dear Brother for my work in Masonry. I would tramp all over those lovely hills and work on my “Whence came you’s” and one day – oh, one fine day – I stood foot-to-foot with my Brother and answered every question perfectly! I was ecstatic! I was overjoyed and couldn’t wait to get to Lodge to show my ability as an Entered Apprentice.

After I quieted down, that dear Brother said, “You’ve done fine, but aren’t you really only half started?” I couldn’t believe him! I knew my work; what else was there? He said “Wouldn’t it be better if you knew all the questions too?”

I couldn’t believe my ears! All that hard work and only half done? He gently sat me down foot-to-foot, knee-to-knee and mouth-to-ear and taught me all the questions. That didn’t come easy, because I was almost doing the work by rote, but with careful listening and by really applying myself, I was soon able to deliver all the questions and answers perfectly!

The night that I stood in front of the Lodge and was asked if I were ready to answer the questions of an Entered Apprentice, I respectfully asked if I could do both – questions and answers. I was granted that wish and later found that I was the second man in my Lodge to have ever done so! I am truly proud of that, never having demitted, I am still a member in good standing in Abingdon Lodge No. 48.

I tell this story not for the merit it might gain me, but to tell you that learning the Entered Apprentice obligation taught me a great lesson in acting as well: that before I ever attempt to do a part I should work, rehearse, feel, almost live that part to know what I am talking about!

As I’ve advanced in Masonry, I have found we are an elite group of people who believe in God, country, family and neighbors. We work hard to help our fellowman; and through our charitable work, such as support for the Childhood Language Disorders Centers, we have made it possible to help many children grow Into good American citizens. We should always be proud of the Order we belong to. Where in all the world do you find so many great men and Brothers who have helped the whole wide world? But – we are hiding our light under a bushel basket!

Recently I attended a dinner for a friend, and I ran across a Brother who identified himself in a hushed voice. I asked why he spoke in a whisper when talking about Masonry, and suddenly I realized he wasn’t the only one who had ever done that. I speak out loud about Masonry to everyone! I’m proud of the fact that I belong to an organization that made me a better American, Christian, husband and neighbor; and all it took was a little self-determination by going foot-to-foot, knee-to-knee, and mouth-to-ear!

Producing Newsletters: Beware of the Birdcage

– Writing newsletters that will be read as opposed to discarded.

formating newsletters, group communication, As I have been involved with a variety of nonprofit organizations over the years, I am often saddled with the task of producing the group’s newsletter. Maybe it’s because I know how to string a few words together and have worked with computers for more years than I care to remember. Nonetheless, I have probably produced over a thousand newsletters over the years for management groups, technology associations, homeowner groups, and fraternal organizations. Because of this, I like to believe I have learned a thing or two over the years about these publications, the first being they should never be taken for granted. Too often I see newsletters prepared frivolously where the same verbiage is spewed out month after month thereby become very predictable and quite boring. I know of newsletters where the same copy is used year after year and nothing changes except the names of the club’s officers. Surprisingly nobody notices. There is nothing wrong with devising a standard format, which readers tend to adapt to, but if there is no “news” in the newsletter, in all likelihood it will only be used to line the bottom of a birdcage. However, if they are meaningful, not only will they be read, they’ll also be kept for future reference.

When writing copy for the newsletter, keep it simple and to the point. Do not ramble as most readers of newsletters have the attention span of a gnat and become easily bored. You have less than thirty seconds to grab a person’s attention with a newsletter, after which they will decide to either read it or discard it. I tend to see the newsletter as a working tool which is why people should discuss more about what is on the horizon and less about what happened in the past. Your column should be positive and upbeat, not negative and depressing. In other words, keep the glass half full as opposed to half empty. We write to communicate, not to put people to sleep. People will likely follow you if you are more optimistic. If you’ve got bad news though, do not try to sugarcoat it, give it to your members straight so you get their attention and encourage participation if necessary.

Other than news, a schedule of upcoming events should be included, along with a listing of club officers and their contact information (e.g., telephone, e-mail). These two items are what most people are looking for, everything else is secondary. In terms of “filler,” there is a lot you can add, but do not overdo it as you should be mindful of the birdcage liner phenomenon. I have seen a variety of things used, such as a welcome of new members, a listing of past presidents, this day in history, cartoons, some useful tips and techniques, educational trivia, and a listing of sponsors.

As I begin editing the newsletter, I collect all of the notes and columns from contributors and place them into a plain text file (ASCII) suitable for use with any text processor, e.g., MS Notepad. People always wonder why I do this. The answer is simple, in this format I can migrate it to any other computer file format, be it a word processor, desktop publishing, HTML (web page), E-Mail, PDF, etc. Whereas these other formats are limited in terms of migrating to other file formats, plain ASCII text can go anywhere. In one association I am involved with, I produce multiple versions of the same newsletter: using desktop publishing, I produce a paper copy to be printed and mailed and a PDF version to be e-mailed; I also produce an HTML version for our web page. This is all simple to do, but not possible without first preparing the plain ASCII text version. As an aside, I am a big proponent of Adobe’s PDF file format as it is more universally applicable than word processors like MS Word.

Since your files are now on the computer, be sure to run spell checkers and grammar checkers on the text. In this day and age, there is no excuse for not doing so.

I tend to name computer files in a specific manner so I can easily sort through them and find what I want, as well as to easily backup files. For example, I put the publication date into the name; to illustrate:

NEWS0612.TXT – Representing the June 2012 edition (MMYY) – my personal preference
NEWS1206.TXT – the same thing backwards (YYMM)
NEWS200612.TXT – Representing the June 20th, 2012 edition (DDMMYY) if so inclined

I have seen other people name them based on Volume and Edition number; for example:

Vol06Ed10.TXT – Volume 06, Edition 10

How you name your files is your business but I encourage you to devise a standard format thereby simplifying the storage and maintenance of the files. This is also useful for setting up a new edition of the newsletter. Instead of inventing an entirely new edition of each newsletter, I copy and rename a past issue and use it as a template to build the next edition, thereby saving considerable time.

In terms of layout, devise a clean and simple approach that you can standardize on, thereby inviting readership as opposed to discouraging people. Most desktop publishing tools have standard templates for such purposes. Always be cognizant of your readership and try to accommodate people. For example, do not use a tiny font or strange type style that nobody can read. Break your text into multiple columns on a page, two or three, and leave a sufficient amount of white space between columns, thereby making it easy to read. Underline or highlight key words you want to draw attention to but do not do so excessively as people will start to ignore it.

Again, I warn publishers of newsletters, regardless of how graphically appealing your publication looks, it it doesn’t say anything of substance it will inevitably end up in the birdcage. Before you release it though, try to get a second set of eyes to review the publication. Another person might be able to spot something you have overlooked.

Although most publications today are distributed via e-mail and web pages, there are still people who do not have access to a computer, particularly elderly members who prefer printed copies instead. This means you need an address book that can produce both mailing labels as well as a listing of e-mail addresses. Electronic versions of the newsletter have no restrictions in terms of number of pages. However, printed versions do, as dictated by postage costs. I have seen many organizations struggle with the issue of discontinuing the printed version of the newsletter. Electronic versions are cheaper to produce, and you can do more with them, but if a sizeable portion of your membership cannot access it, you will inevitably alienate them. Then again, this may become a moot point if the economics of the group cannot justify the continuation of a printed version.

The question remains though, can a simple newsletter truly impact a nonprofit organization? You betcha. First, it reflects the personality of the group (tired versus stimulating; lethargic versus ambitious). Second, it gets the word out as to the plans and activities of the group. I would wager you this: those groups without a newsletter or offer nothing more than a “birdcage liner” are probably the same groups suffering from apathy, lack of attendance, and a decline in membership.

All that is needed is someone who can string a few words together and feels comfortable around computers. Oh oh, now I know how I get trapped into doing this.

Keep the Faith!

Note: All trademarks both marked and unmarked belong to their respective companies.

Tim Bryce is a writer and the Managing Director of M&JB Investment Company (M&JB) of Palm Harbor, Florida and has over 30 years of experience in the management consulting field. He can be reached at timb001@phmainstreet.com

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timbryce.com

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Copyright © 2012 by Tim Bryce. All rights reserved.

time, weeping, virgin, broken pillar

A Young Mason’s Journey To Find, The Making Of A Good Man Better

Today’s guest writer, Canadian Brother Mark Kapitan, comes to us by way of Canadian Brother Wayne Anderson’s weekly Masonic newsletter. Anderson publishes a new or old-from-the-Masters article each week and forwards it to everybody on his list. Topics cover a wide variety of issues and interests but they are always Masonic. If you would like to get on Brother Anderson’s list simply E-Mail him at wda_572@sympatico.ca . Word to the wise, the newsletter is dark for the summer, except for this recent very special edition.

The big question is could you, if asked, explain how Freemasonry makes good men better? Or does it? That’s what Kapitan, a relatively new Freemason, wants to find out. And his quest has culminated in a fascinating paper he presented just this week.

A Young Mason’s journey to find, the making of a good man, better.

by Brother Mark Kapitan, F.C.F. Ivy Lodge No. 115 A.F. & A.M. G.R.C.

This talk was delivered at Rideau Lodge No. 460, Seeleys Bay, July 5, 2012

freemasonryThe journey starts for many of us, with the initial contact of someone who will probably be our sponsor. We sit down with a person, whom we have never met before, or may not know very well, and ask questions in order to decide whether a Masonic journey is for us. This is probably one of the most important decisions many of us have to make at this time, do I join, or not, remembering that our choice will be based on an enormous amount, of limited information. I recall sitting with my sponsor for three hours, who, during this time, did a very good job of answering all my questions, and quite frankly, telling me absolutely nothing. But, the one comment he did make that tweaked my interest, was that “Freemasonry takes a good man and makes him better”. Personally, I know as men, we have no problem re-assuring ourselves, that yes, “I” am a good man, however, as many of us can attest, it is not uncommon for our better halves to remind us, there is always room for improvement.  Upon hearing this oh so wise reminder in my head, it became one of my reasons, to fill out an application, and join Freemasonry.

After a successful Examination, a report is given and we are balloted on. A letter follows from the Lodge, and if positive, your date of Initiation is chosen. You now ask.. What will be next? Well, the journey continues with the big night, nerves are on high alert, and one questions oneself, “what am I doing here”? Everyone is so friendly, smiling at you, shaking your hand, one could assume the best, or the worst, is about to happen. It is at this time; at least it was for me, that the nerves got a kick in the stomach. One of those new friendly faces informs me that I am going to have to change out of this nice suit I have on, and into an interesting pair, of what is best described, as pyjamas, and even further, that I will be blind folded for a short period of time. As the meeting starts and you are not yet part of it… I am sure some of us have wondered if it would not be wise to change our minds, and leave. After all, I was sure I could get down the stairs and out the door, before the Tyler, who distracted with returning his knocks, could have gotten to his sword. Finally, some of the Brethren come out, one asks some questions, making references to an ancient penalty, which you are not to worry about of course, and this again sends the mind off wondering, what have I gotten myself into? Then that point of no return occurs, you pay the requested monies, and another Brother, with what appears to be a spear, is there to make sure you are properly prepared.

fellow craft, tracing board, second degree, esoteric masonry, second degree of freemasonryIt’s now time! You are walked around a room blindfolded, listening to every word, from all directions, trying to remember, how many did I see come in, are they behind me, in front of me, what’s happening, what will be next? Your head is bursting with so many questions. You repeat something, seal it, and then, the Blind fold is off. You are moved here and there; different Brethren are coming up to you and overwhelming you with parts of the ritual. Finally, at last, it’s done. The Master comes down to the level, congratulates you, which is followed by a round of applause from all those in attendance, and then asks the big question, “Do you have anything you would like to say?” Wow, what a question! Let’s see, I’ve come here dressed up in a suit, paid you 3-4 hundred dollars, was paraded around, dressed in pyjamas no less, initially blind folded, in front of 20+ men I have never met before, been over whelmed with some of these strangers speaking to me individually, have been asked to change back to my suit, only to come back in and be overwhelmed again, the whole time not understanding half of what is said to me, and YOU are wondering if I would have anything to say? Of course I do, what just happened? And, ultimately, how will this make me, a better man?

Many of us continue on our journey to be Passed and Raised to the degree of a Master Mason, proving each of our degrees in front of the members of our lodge, or depending on the evening, perhaps a few more than normal. I have often made this statement with regards to the Degrees: The First, is the one that just happens. I feel that this is the Degree that binds us as Brethren, for here, we all experience the same thing, with pretty much the same results, nervousness and confusion. The Second, is the one you do for yourself, we practice and learn, wanting to do it well; and finally, the Third, this is the one we will never forget.

After this point, when one has been raised, it might be difficult for the Mason to see, just how does Masonry, take me, a good man, and make me, better?  And it is here that I began my quest for an answer. From what I thought I could see, my memory was improving through practicing of the Ritual for my degrees, was I on my way to becoming a better man? I was quickly reminded by my lady who was still asking me “did I forget” … it was garbage day, or, that we were going to her mother’s tonight. Improved memory??? I guess she would tell you, I was still suffering from that well known man’s disease called, selective hearing Or listening.

After proving our third, some of us believe we are ready to assume the role of an Officer and most actually do, to the delight of the many recycled Past Masters, however, for many of us, it is difficult to get up and speak in front of others, myself included. I presumed the proving of degrees, would help prepare for the journey through the chairs, allowing us the opportunity to somewhat feel comfortable, speaking in front of others, at least in our own Lodge. Interests are peaked during this time, yet I feel often, are not tapped. For many of us, we want to be more involved, but being new, don’t know how to, are afraid to ask, are simply just assigned ritual, or, may have been deterred with that famous phrase, “Because that’s the way it’s always been”.  Looking at my own Masonic journey thus far, you can imagine that I have heard those words on more than just a few occasions. Another of my favourite phrases is, “wait until you have sat in the East”…..  I see! It would be preferred that we Rock the boat when we are all a little older, and a lot less stable on our feet. In all fairness though, these two statements are both very viable comments to many. The first shows that we, as a fraternity, have stayed true in the longevity of our institution, and the second would reference obviously, experience and education. Is this how a good man is made better, longevity, experience and education?

I was hoping this wasn’t the full answer, as some things are in fact being done differently and are not the way they were. To start with, many older Brethren have often told me that when they joined the Craft, one would have to wait possibly several years just to get in the Junior Steward’s chair. This would mean that many men would have been 10 plus years a Mason, before they became the Master of the Lodge. During these times, although some Lodges were doing plenty of Degrees, many still found the time to do some form of Masonic Education, and turn outs were good. The time spent waiting to get in the officer line up, combined with the journey itself of ten plus years, would provide one the experience and education needed to make the second statement true, “Wait till you have sat in the East”. One could also add that with reference of the charge “to make a daily advancement in Masonic Knowledge”, many of the older Brethren, in fact, did.

This charge, was it put forth to encourage oneself to go out, find it, to take the initiative, seek knowledge through education, and then, put it in place? We all know this is not always an easy task, as for many of us; we need to see what is missing, in order to desire it, or know it is in fact missing. Was this charge to encourage one to find what makes a good man, better?

In today’s time of hustle and bustle, we find in many Lodges there are few new members joining, or there is a lack of attendance, which is forcing many Past Masters to do the officer line up, in various rolls, several times. In order to resolve the pressure on the PM’s, we find many Masters are being made in a considerably shorter time, in many instances; it is 5 years or less. Leaving us with these questions: are these Brethren good with the ritual? Are they good men?  Are they good examples of Masons worthy to project a public image of the Craft? Of course they are!

However, do they have many years of Experience in the Craft? Are they Masonically Educated? Familiar with the Protocol and Etiquette expected through experience and practice? Would sitting in the East, be a sign of Experience and Education, as it once was, in only 5 short years? These last few questions prompt me to ask, did this become the “fast track” to making a good man, better? And, do they, as the older masons did, make that daily advancement in Masonic Knowledge?

Third Degree Masonic Tracing Board

Third Degree Masonic Tracing Board

The Answer to the last question I feel is best summed up, this way; when I look at this call to make a daily advancement in Masonic Knowledge, which as stated was done by dedicated older Brethren, in their time, I find in our era, we profess a desire to, but, find it easier to provide an excuse not to, which usually involves, “having no time”. These days, I look at this act of making a daily advancement and compare to something as simple as eating. Some of us use a knife and fork, yet others, like me, should use a shovel. Some chew and enjoy every bite and others couldn’t tell you how what they ate, tasted like 20 minutes later. Many eat healthy, and others, junk they shouldn’t. But the most honest reference I can use to compare this daily advancement, to eating, is in this hustle and bustle of the busy lives we lead presently, one must surely admit that it is not uncommon to skip a meal, even though, we know that it is not healthy, or good for us.  Unfortunately, it is easier, after a few times, to develop a bad habit rather than the “better” one.

This question, “how does Masonry make a good man better”, I have asked of many. It often made me feel like a youngster asking his parents, where do babies come from? I am sure in the time Freemasonry has been around, and from many different geographical areas; someone must have answered this question. But why was it so allusive to me. Am I looking in the wrong places, asking the wrong men? Truthfully, many I have asked could offer me no more than, it just does.  For them, being good men, who have been in the Craft for many years, well, maybe it just did. Others, suggested it could be found in education. What Education? The Mechanics, the History, the Ritual, Operations, Protocol and Etiquette, is it any one of these, all on them, or is there something more?

After being Raised, I enrolled in the Masonic Arts and Sciences Course or as it was originally called the Master Masons Course. This course offered me the education in many of the areas I have just mentioned. It is a correspondence course that has been available since 1984, yet many of the Brethren, young and old, have never heard of it, or know very little about it. At present there are only 259 grads since its inception. Did I find the answer to my question in education? Am I a better man? Nope! Just a Mason with a little more education than I started with, and the privilege of adding the initials of FCF, A Fellow of the College of Freemasonry, to my Masonic Signings. The completion of this course has offered me many different opportunities and experiences, for upon being a Grad I was invited to an Alumni group, where education, is ongoing. We have a forum for questions and debates by many experienced and well educated Brethren. Could I possibly ask my question here?

What I was finding, was some very interesting educated views from scholarly Masons, providing discussions and debates far superior to my knowledge, about various topics that I was interested in, the protocol and etiquette, Ritual, and History. Yet, as a member, and a very young Mason, I could not find the nerve to ask my quested question, but hoped I could find the secret by searching in the Q & A’s of the alumni forum history. No such luck!

My patience, or lack of nerve, was rewarded a few months later, and you can imagine my excitement when I received an email, with this exact question from the Alumni, The Making of good men better, What does this actually mean and how do we do this?   There it was. Honestly, I must have checked my email for replies every 10 minutes for that whole day.

Many answers where offered to this question, but one in particular caught my attention, causing me to read it several times. I will read to you the answer, which came from Brother Terry Spalding – Martin FCF;

“These same questions come up time and time again on the various Masonic email forums. It is a phrase, thrown out there with little thought, or meaning.

I consider Freemasonry, to be the biggest and oldest self help group in the world. The emphasis, is on “self”.

For the most part, our society wants everything given to them. We will move mountains, if it means we don’t have to do any work. Thus, making men better is generally perceived as something Freemasonry “does” to men.

It is, actually something Freemasonry makes available to men. Freemasonry holds it out, and then, the brother has to do some work in order for it to happen.

Another trite phrase is, “you get out of it, what you put into it.” But it’s true. If you just sit on the bench, nothing much happens. You don’t become better, you don’t become any smarter, and you don’t become anything, other than older.

Brethren frequently discuss the relevance of learning ritual. What’s the use of learning all that archaic language, and then saying it to someone?

Psychologists say that speaking in public is more fearful to the average person than dying. Rather than give a eulogy, we’d prefer to be in the box. By learning ritual, we expand our capabilities for memorization. Something many of us, haven’t done since public school, if ever. By delivering ritual, we overcome our fear, and learn to public speak. This capability boosts our self worth, and self confidence.

Consider each one of the officer chair duties. Each one of them teaches a skill of some sort; Keeping minutes, learning the lodge membership list, interacting with people we do not know, Meeting a new man, and, taking responsibility for showing him around, Setting goals, Organizing volunteers to accomplish a set goal. Each chair, has something of value.

But, we actually have to do it ourselves. Nobody can do it for us.”

This is probably the most practical response, that I have seen or heard to the question I have been asking. Myself, believing that this is at least part of a possible solution, that Freemasonry offers us what we need, right here, in our Ritual, Protocol and etiquette, history, mechanics and very simply, in our operation of the Lodge. Then I have to ask this question, “If we do these very things offered in Freemasonry, “poorly”, will we get the same results”?

It’s an interesting thought! Should we not take pride, in what, and when we do things? I believe the answer is, yes! So, how do we achieve this? Is it through Education? Again I would say, yes! Then one may ask, what education, who will teach it and who needs it?

Going back to my eating theme for the answers, What Education, any number of things we eat, can provide us with nutrition and enjoyment, or, very simply, satisfy a hunger.  Who will teach, well, some of us like to cook, and those that don’t, have probably been asked to take a turn cooking, at some point. Truthfully, our wives would tell us, it always tastes better when someone else is doing the cooking, and I believe some of the recycled Past Masters would feel the same way, with that reference. And, the who needs it, we all have the need to eat and most importantly, we all like to eat.

It may be bold of me, a Mason of just over 2 years, to make the comment that we all could benefit from some form of education, but I will offer up this situation for my defence. This past December my Daughter turned 16. My Lady suggested that I should be the one to teach her how to drive, after all, I should have more patience, because “I was a Mason”. My surprised look prompted her to offer up in her defence, “making a good man better”. I couldn’t argue with that statement and, after several successful lessons teaching from my 30 plus years of experience, it was still recommended that we enroll her in Drivers Education. Firstly, for the Insurance breaks, but,  in all honesty I must admit, that with Driving, I have been doing it for so long, some bad habits might have crept in, not to mention the changes in the laws over the years, that I  may have missed learning. After a few short classes I started hearing things like, “do you know that was a rolling stop?” Or  “You are speeding” at 5 km over the limit which most of us are guilty of. As a man, who is proud to be a Mason, I display Masonic emblems on all our vehicles, so truthfully, I do not mind being reminded by her, or, re-taught for lack of a better word, as it can only improve the way I drive and the way I project being a Mason in the public eye. When I wrote this paragraph, I couldn’t help but be reminded, that there are many circumstances where someone will view our behaviour, to evaluate what they will considered to be acceptable behaviour for themselves.

I have stated, and it is a fact, Speaking in public is a very tough area for me. It is much easier when the ones you are speaking to, work for you. Knowing I couldn’t afford to hire all of you, I thought I would ask some fellow Brother for some constructive criticism of my, talk prior to me coming here. Those that have read or heard this, all seem to get something different from it but have encouraged me to change very little. Brother David Ross FCF did however offer me a thought of his that I wanted to share.

His Comments…. “Back to the “good man better” topic. My personal opinion, is that I am a better man for being a Mason – funnily enough, my wife believes that too, and that is because I truly ‘believe’ what I am saying when I recite ritual, and I try to follow its lessons – especially the second half of the Installation General Charge. The problem we face is, that many of the brethren doing the ritual can recite the work word perfectly, but they do not necessarily understand the ‘true’ meaning – if the teacher does not understand the subject fully, then the pupil, (or candidate) has no chance. Again I look to education to make a difference. Learning ritual and understanding ritual are two completely different things.”

Is Masonry working for me at this point in my journey? After my Initiation, I was posed with this question from my spouse, well, what is it about? I am sure many of you might have been asked something similar. How do I answer?  In my infinite wisdom, I responded, it’s about morals; you know making a good man, better. A short time after me answering this question to her, I recall an incident, when driving on the HWY, and being cut off, I proceeded to voice, within our car of course, what I felt would be a good solution, to my dissatisfaction. My better half enjoyed offering her opinion to my comments, “well that isn’t very Masonic”. Truthfully, I would have to admit; in the beginning, after joining the Craft, I did hear that comment on a numerous occasions. As I tend to hear it a lot less now, I would like to believe that Freemasonry, is offering me the results through my activeness; as opposed to the alternative, she just got tired of saying it. But, honestly, I believe she simply found a new way to say it. Instead, she now offers “making a good man better”. I haven’t asked her yet, but her comment of making a good man better would imply that maybe I’m not the only one in our house that believes I am a good man.

In closing, from the view offered by our fellow brother Terry Spalding-Martin FCF, I must say, for me, my feelings are, he does have the answer to my question, and has simply, laid out the short version. Freemasonry offers what is required, and our own action is the key to success. In hind sight, every bit of our involvement has offered us the opportunity to work toward this; starting with our coming forward of our own free will and accord, asking questions of our sponsor, filling out an application, our roles in the Initiation, the degrees, our proving, visiting, all our participation, what we do while we are here, the desire to do it well but most importantly, learning and the acquisition of knowledge. I did however find two additional points not fully spelled out in his reply that seemed to be obvious. First, no time line was offered to achieve the goal, so, it must be an ongoing, continuous journey, and one should strive to stay involved, even if it is just in the form of making the effort to attend our regular Lodge meetings. Secondly, it seems much of it often involves us doing it together, as brothers, supporting one another, and working together for our common goal. If all of these things are true, and I believe they are, I must thank you Brethren, for assisting me, with my own continuing journey, by making a good man better.

Thank you

ABOUT THE AUTHOR
BROTHER MARK W. KAPITAN

Initiated into Freemasonry May 4th 2010 at Ivy Lodge No. 115 A.F. & A.M. G.R.C. which is located in Niagara District A, and was Raised on December 7th 2010. Proved his Third Degree February 1st 2011 and immediately enrolled in the Masonic Arts and Sciences offered by the College of Freemasonry that day. Became a graduated of this course 9 weeks later on April 2nd 2011. Joined the Royal Arch Masons on April 8th 2011 and completed the RAM Degree on June 10th 2011. Was a part of the District Degree Team’s Annual Degree on July 9th 2011 and will be again this year on July 14th .

In July 2011, enrolled in the District Deputy Grand Master Course and became a graduate 3 weeks later. Enrolled in the original, and at the time new, Worshipful Masters Course in September of 2011, graduating from this course a week later. September 2011, became a mentor of the College of Freemasonry. December 3rd 2011, spoke at the St. Thomas District’s Lodge of Instruction about the College of Freemasonry and the Courses offered.

January 3rd 2012, was invested as the Senior Deacon of Ivy Lodge No. 115 A.F. & A.M. G.R.C. and was enrolled as Senior Sojourner in Chapter January 13th 2012. Has attended a couple of business meetings for the Grand Lodge, Committee of Masonic Education and assisted in the restructure of the new modular system.

Masonic Censorship

GRAND MASTER’S EDICT ANNOUNCED AT THE GRAND COMMUNICATION – 13th JUNE, 2012

the invisible collegeEdict From Masonic Grand Lodge of New South Wales and Australian Capital Territory

On 12 May 2010 the Board of Management passed a resolution stating the principles governing esoteric research. These principles are central to the practice of Regular Freemasonry. In order that there be no doubt that they bind every brother and Lodge in this jurisdiction I have decided to make them the subject of a Grand Master’s edict. At my request the Board of Management has rescinded its resolution so that it may be substituted with the following edict which takes effect immediately.

1. Authorised, official Masonic Education and Instruction is only ‘Regular’ when applied to Free and Accepted or Speculative Masonry (Regular Freemasonry).

2. Because of the widely divergent interpretations which can be placed upon it, I am concerned about the unqualified use of the word “esoteric”, or any of its derivatives or extensions, within Regular Freemasonry. Such use needs to be avoided as it has been and can be misconstrued to the detriment of the Craft.

3. I encourage all Masons to make daily progress in the acquisition of Masonic knowledge. Speculation and discussion within the Landmarks of the Order are to be commended.

4. Within Regular Freemasonry, interpretive discussion and exposition concern only the progressive acquisition of Masonic knowledge towards an understanding of the secrets and mysteries of the Craft, promoting the brotherhood of man under the fatherhood of God. To avoid any misapprehension, such regular discussion and exposition shall be described as “speculative” and the term “esoteric” shall not be applied.

5. Regular Freemasonry does not permit within it any form of esotericism which encompasses or tends towards – occultism, sorcery, alchemy, astrology, profane mysticism, transcendentalism, supernaturalism, druidism, rosicrucianism, satanism or any concept or movement related to any of these. The presentation, endorsement and/or promotion of such subjects in any Lodge holding under the UGL of NSW and ACT whether the Lodge be open, adjourned, at refreshment or closed or at any connected or associated Lodge function should be deemed irregular and is strictly forbidden.

6. Any breach of this Edict constitutes serious unmasonic conduct and shall be treated accordingly.

7. The Grand Master from time to time may grant dispensations to permit the presentation of papers on esotericism which would otherwise constitute a breach of this edict. A dispensation may be granted on such terms and conditions as the Grand Master may impose. An application for a dispensation must be made to the Grand Master in writing through the Grand Secretary. Normally it will only be granted if the proposed paper is a genuine and proper piece of masonic research.

COMMENTS FROM BROTHER VICK

From Australia, it appears as the Grand Master has directly defined what is considered ‘esoteric’ within the confines of his definition of Freemasonry. He also outlines what is not “esoteric” as “occultism, sorcery, alchemy, astrology, profane mysticism, transcendentalism, supernaturalism, druidism, rosicrucianism, satanism or any concept or movement related to any of these.”

The argument for this edit was that there were certain lines and teachings occurring that were about as closely related to Freemasonry as I am related to the president of the United States. Charges are that certain Freemasons were using the term ‘esoteric’ as a way to teach/preach non-mainstream religious tendencies and as a recruitment tool within the order.

The glaring issue is that of course this stifles any discussions of the above and how Freemasonry works and is inspired by them. Rosicrucianism for instance is still a topic of debate and its influence on Freemasonry (some believe it was the foundation, others deny that as its foundation on faith, hope and charity). The issue with this edict is that stifles these types of debates, academic research, etc.

On the other hand the use of Freemasonry as a recruiting tactic for some cult should be addressed as it has the potential to bring serious shame to our order.

I don’t believe that this edict was the right approach to curb illegal recruitment, but will cause stagnation in the spiritual growth of a Freemason, no matter path it may take him.

S&F,
-Bro Vick

While this ruling was made outside the United States it highlights the direction of Freemasonry in many American jurisdictions.  When the Information Age began in the United States many Grand Lodges handled the “computer revolution” poorly. Some restricted Freemasons from owning or operating a Masonic website. Others closed down privately operated Masonic forums and discussion groups by threatening to expel any Mason who refused to knuckle under.

Many Grand Lodges were “Johnny come lately” into the 20th century methods of communication. They, not their individual members, were the last to open Masonic websites. What they did do at first was a very amateurish attempt.  To this day some jurisdictions refuse to allow electronic reporting between Grand Lodge and constituent local Lodges.

Even today The Grand Lodge of West Virginia is on a crusade to find out the identity of a certain website that supported Past Grand Master Frank Haas. It has promised to expel each and every Brother involved with that website. The Grand Lodge of Arkansas closed its website and ordered all Masons within its jurisdiction not to E-Mail each other on threat of expulsion.

This seems to be the modern trend – THOUGHT CONTROL. It used to be that Freemasons everywhere would say that no one man speaks for Freemasonry. Now it seems one man does – the Grand Master and he wants to be the only one speaking on behalf of Freemasonry. If this seems farfetched to you ask Brother Tim Bryce of Florida to explain it to you.

In the early years of modern Freemasonry, Masons were known as “free thinkers.”  The Library and Museum of Freemasonry tells us:

“The origins of the Royal Society lie in an “invisible college” of philosophers and scientists who began meeting in the mid-1640s to discuss the ideas of Francis Bacon. Two of the original members of the Royal Society – Sir Robert Moray and Elias Ashmole – were already freemasons by the time the Royal Society was formed. The Society met weekly to witness experiments and discuss what would now be called scientific topics although science then was much more broadly defined and included subjects such as alchemy and astrology.”

So we can see that alchemy and astrology among other disciplines were from a very early age adhered to by some Freemasons. So was Rosicrucianism. Laura Britton tells us:

“Although Rosicrucian ideas influence the Scottish Rite degrees of Freemasonry, the origins of the two orders are distinctly different. Throughout the history of both Rosicrucianism and Freemasonry, each has borrowed from the other, yet they both retain their own symbols and beliefs.”

Elias Ashmole

Elias Ashmole

Now it seems that Masonic censorship is one more weapon in the arsenal of Grand Lodge control.

One has to wonder how the likes of Albert Pike, Albert G. Mackey, Joseph Fort Newton and Carl Claudy would have reacted to their Grand Master banning their “esoteric” writings.

Freemasonry was once the bastion of liberty and independent thought. It used to be that there was no Pope in Freemasonry and that each Freemason could interpret in his own way what Freemasonry meant to him.  What distinguished Freemasonry from the control that many houses of worship demanded was that there was no centralized dogma that must be adhered to. Dogma didn’t drive Freemasonry, the absence of dogma – the freedom for many different ideas, many different philosophies and many different interpretations to exist under the same roof was what used to distinguish Freemasonry.  It used to be that the nexus of power resided in the local Lodge. Today Grand Lodges have consolidated their power to such an extent that they hold the power of life or death over both individual Lodges and individual Masons.

Anybody for a Manly P. Hall book burning party?