Recently on a local radio NPR station I happened upon a conversation with the Mayor Rex Parris, of Lancaster California. The conversation was about how the city of Lancaster, a sleepy Air Force town in the outskirts of Los Angeles county, is growing a “Christian community.”
In the discussion, Mayor Parris, in a state of the city address, called for Lancaster to grow as a “”Christian community” and asked for voters to support a city ballot measure that would authorize daily Christian prayers at city council meetings. The message was framed in the context of the citizenry (voters) to promote the love of the neighbor, and the basis of the Christian faith. His foundational basis is that with a community 85% Christian, it shouldn’t be to much of a stretch to direct the community towards its natural leaning. Further, he indicated that the city had “lots” of christian churches and only one synagogue. The closest mosque being a town over
The reaction to this has included charges filed by the ACLU and an investigation of Mayor Parris as having committed a hate crime.
This raises some interesting questions about what’s going on in Los Angeles, but it has some interesting synergy with other goings on that have been manifesting across the country. What comes to mind most recently is the new blog that has started publishing under the aegis of the battle between the Antients and the Moderns, (circa 1800’s). In it, the writer has taken several specific positions, but mentioned the idea of a “Cult of the Supreme Being” especially as espoused by Albert Pike.
The rational here is that as America was founded on the principal of religious freedom, it was established on the basis of Christian principal, and its on that principal that the shift from an ambiguous God to a specific interpretation of god is necessary to continue to flourish, in the case of Lancaster, Ca, and to recover the ideology that was lost in Freemasonry, in the case of Versus the Moderns.
Without taking any particular stance on this, so as not to promote a particular direction, is this a fair way in which to steer civic life, or is it time to rein in the laissez faire trade of religion (or its previous freedoms), and focus on the principals of one particular religion, to focus on making ours specifically a Christian society? Or, more close to home, should Freemasonry be governed solely on a Christian principal? If that were to take place, would it alienate its non-christian membership?
Some concerns that I can see in the headlights include the alienation of those of other faiths, especially in communities that they may have very little representation, and then as an extension of that alienation, would pockets of other specific religions begin to spring up and within their own community, establish their religion as the basis of the community? It happens now at the secular level where you have pockets of people of similar mind, but what if you allow them to apply their faith into their civic leadership?
Another instance is something I came across in a Masonic reading circle (really more of an email chain that a brother sends out to a list). In it, he outlined clearly his disapproval at other faiths (in this case Wicca) going so far as to say that it was his belief (as applied from his Christian faith) that a pantheist should not be in the U.S. military. Again, I can understand the personal application of faith, but is it ok to assert ones own faith over another’s simply because the two are dogmatically opposed?
In the secular arena, when did theology step over into guiding democracy? I it fair to say that this simillar to the way politics in Iran is governed, a subservient republic under a theocratic leadership?
Is it a safe idea to move towards a less secular more faith based fundamental, or does the notion of a Cult of the Supreme Being invite others to participate with their religion in tow? Should faith guide us to the exclusion of others?
What do you think?