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You are here: Home / Archives for chamber of reflection

chamber of reflection

Lodge Renewal – Part 1

April 24, 2011 by Fred Milliken 2 Comments

The peak of 20th Century Mainstream Freemasonry membership is generally conceded by Masonic scholars to be 1946-1960. After that things went steadily downhill and we are not just talking about membership.

It has been a long time hypothesis of mine that the Vietnam War was the principle culprit of the 60s and 70s decline of Freemasonry. The feel good, drop out culture had a lot to do with dissuading anybody from joining anything. Freemasonry wasn’t the only one to suffer. Other Fraternal Societies, churches, ethnic clubs, sewing circles, literary guilds, agricultural Societies – you name it, they all withered and dried up. Some went belly up and others just struggled along at half speed.

If the hypothesis holds true then FREEMASONRY SKIPPED A WHOLE GENERATION. The history of Freemasonry shows that about every 20 years or so the Old Guard would be replaced by the New Guard. You could in that time period see a total transformation of leadership with the corresponding vitality that youth brings.

But when the Masonic leaders of 1940-1960 were not replaced because membership lagged significantly, what happened is that the Forties to Sixties leaders did double duty; they stayed on for another tour through the Sixties and Seventies. Thus Mainstream Freemasonry had the same leadership from 1940-1980 (of course there was a trickle of new blood replacements).

This had some really bad effects on Freemasonry. The older leadership was less ambitious. Craft Lodge members withdrew into a comfort zone of inactivity. They became Isolationist Freemasons. Degrees were seldom performed. Masonic education was something that was felt to be unneeded. If you were 80 years old and you didn’t know it now, then you never would.

Just like my Grandfather who perpetually failed to understand why things cost so much more when he was 80 then when he was 20, Craft Lodges couldn’t understand the need for raising dues, so they froze them. For many years, retired seniors living on fixed incomes and who were a Lodge’s voting majority artificially held down the cost of maintaining Masonic membership. In the process they strangled the finances of a Lodge. Masonic programs, lavish social events and well attended ceremonies had to be cut or eliminated. Masonic buildings suffered in decay as funds to repair and maintain them were lacking.

Most of the officer’s chairs were occupied by Past Masters. Masonic Communications most often consisted of a business meeting followed by a collation of baloney sandwiches and coffee with the consistency of molasses. The sad part to all this is that Lodges met without practicing Freemasonry.

Such a picture is a bit of an exaggeration. There were many fine Lodges that did great work, just not enough of them. The inability to provide a great Masonic experience made it difficult to attract new members.

Somewhere along the line Grand Lodges woke up and realized that something had to be done. Unfortunately sometimes the cure can be worse than the disease. Grand Lodge responses of jurisdictional mandates, relaxed standards, Institutionalized charity and One Day Classes brought in some quantity without the quality. Now we had a flock of Masons in name only – MINOs. And some MINOs assumed positions of Masonic leadership.

When the Information Age hit and every household started to get a PC, the Masonic response was archaic and self-defeating. Instead of embracing the new technology they dismissed it or banned it. When they finally admitted that they were wrong, instead of employing outside professionals it became in house amateur time.

Kent HendersonSome in the Craft were muttering enough is enough. Along came an Australian Mason in named Kent Henderson and the Masonic reform movement was born in 1992.

Oh, I’m sure there were some noteworthy earlier contributors but Henderson wasn’t just a talker he was a doer. In 1993 he, with 34 others, formed Lodge Epicurean based on the European Concept. When Henderson wrote his paper explaining the European Concept – BACK TO THE FUTURE: A prescription For Masonic Renewal – he spread the word to the United States and beyond.

The Creation of Lodge Epicurean

In early 1992, a group of mostly young (but Masonically experienced) freemasons living in Victorian provincial city of Geelong, lamenting the state of the Craft, decided to do something about it in a practical way. They determined to form a new lodge which would be quite different in a great many ways to others working under the Victorian Constitution. Lodge Epicurean, as they named it, would be a top quality lodge, with the highest standards. Anything not consistent with such high standards would be discarded.

It was decided to form the lodge on Two Great Pillars, which are as follows:

  1. A high quality lodge must be paid for — therefore dues need to commensurate with this. Based on the successful European formula, it was decided on dues at about the average weekly wage.
  2. A lodge has two main challenges: getting members, and keeping them.

(a) GETTING MEMBERS. Only an existing member can propose a candidate. We suspected that the reason why members did not repeatedly propose candidates, if ever, was because they either consciously or sub-consciously did not think their friends would be interested. There are probably a variety of reasons for this, but one is probably fear that in the event that their friends do not like the lodge, their friendship might be affected. Members these days are rarely proud of the standards of their lodges. However, if a lodge has very high standards, members do not hesitate to ask their friends to join. This is the secret of gaining new members, and lots of them.

(b) KEEPING THEM. A high quality lodge will greatly assist in holding new members in the longer term, but this is still not enough. There are other social organizations that offer quality. Freemasonry has one great thing more to offer, available nowhere else — freemasonry! But what is it? It is not a charitable organization like Rotary or Lions (though some would make it out to be), although charity is an important part of its teachings. Masonry is first and foremost an education society, one which TEACHES moral and ethics – a way of life. Secondly, Masonry is a universal brotherhood, with all that implies. Thus, what a lodge must do is teach. Exposure to the three degrees is but the beginning. What a lodge must understand is the overriding reason why a brother will sit in a Masonic lodge in the medium to long term is because he knows exactly why he is sitting there. The answer to keeping them, therefore, is to give them quality, and to concurrently educate them in Masonry.

The word was picked up in Texas where a European Concept Lodge was formed in College Station,  St. Albans Lodge No. 1455, founded in 1992 by Pete Normand and elsewhere about the U.S the most notable being in Indiana. In a popular Internet Indiana Masonic Forum much discussion led Jeff Naylor, Chris Hodapp and Nathan Brindle, among others, to form the Traditional Observance (TO) Lodge, Lodge Vitruvian and to publish the American version of BACK TO THE FUTURE, LAUDABLE PURSUIT with due homage to Past Grand Master Dwight Smith.

Lodge Vitruvian operates under what has come to be known as “The European Concept” as popularized by Lodge Epicurean, among others, in Australia.

The European Concept is known for its dedication to a number of primary tenets:

  • Dignity and high standards are to be maintained by the Lodge in all its undertakings.
  • Nothing short of excellence in ritualistic work is acceptable.
  • Candidates shall be advanced only after having undertaken an intensive program of Masonic education and proving themselves proficient in open Lodge.
  • The Lodge enjoys the fellowship of the Festive Board at a local restaurant following all Regular and Emergent Meetings of the Lodge.
  • Members are expected to dress properly to attend to the duties of the Lodge.
  • A Lodge of this caliber must be paid for.

Fast forward a short time to the founding of the Masonic Restoration Foundation where TO Lodges nationwide were encouraged, aided and networked. President Dennis Chornenky in his paper THE TRADITIONAL OBSERVANCE LODGE, once again makes clear what is being promoted.

While many Masons may have heard about European Concept lodges, which are themselves a relatively new concept in American Freemasonry, few have heard of the Traditional Observance lodge. Traditional Observance lodge s are similar to European Concept lodges in that they also incorporate higher dues, festive boards, a strict dress code and higher standards of ritual, but differ in that they choose to follow a close observance of the traditional initiatic elements of Continental European and South American Freemasonry.

This observance is characterized by a solemn approach to holding stated communications and conferring degrees, the use of the Chamber of Reflection as part of the initiation ceremony, forming the Chain of Union after the meetings, longer time between degrees and the requirement for candidates to present a paper before the lodge on the lessons of each degree prior to advancement. Traditional Observance lodges are also more likely to use the term Agape rather than Festive Board to describe the meal which follows the meetings. Agape is the ancient Greek word for “love,” and in Freemasonry the term signifies a meal eaten in common by a congregation of Masons in token of Brotherly Love.

TO Lodges, while they continue to grow, have never really caught on to the point that they can be found neither in every state nor in abundance anywhere.

All this serves as background information for what follows. In Part 2 to this article we will explore alternatives to the TO concept that can be adapted to existing Lodges.

Filed Under: The Bee Hive Tagged With: Chain of Union, chamber of reflection, European Concept Lodge, Festive Board, Freemasonry, Geelong, Kent Henderson, Lodge Epicurean, Lodge Vitruvian, Masonic Renewal, MINO, MRF, TO Lodge, Traditional Observance

Jared Loughner’s occult delusion

January 12, 2011 by Greg Stewart 1 Comment

Its been variously reported that Jared Loughner, the Arizona shooter who killed 6 people in his attempt to assassinate Arizona U.S. Rep. Gabrielle Giffords, had a sinister occult shrine in his back yard beneath a tarp.

The photos are inconclusive as to their occult implication, but it does offer a glimpse into a violent paranoid delusion that Loughner operated under. The “shrine” as its being referred to as, consists of a fake painted plastic skull nestled in a pot of blackened shriveled oranges, and a dish with what looks to be old burned out incense ash. Besides the alter on the left sits a bag of what looks to be a popular plant fertilizer. While on the right is a collection of three used tall votive candles. You can see a Sideshow with the images here.

Together, these items have been reported as collected in a make shift camouflaged tarp draped space nestled in his back yard. This collection of oddities sounds, in some respect, to be reminiscent of a Chamber of Reflection, which was brought to mainstream awareness in the Dan Brown book The Lost Symbol, when was used as a place of meditation under Washington D.C. by Masonic politicians.

In tradition, occult or otherwise, the Chamber of Reflection is a meditative space made use of to reflect on mortality and our link to the inner self. Its use in some Masonic ritual is as a space to meditate and contemplate our connection to deity, something that Loughner was said to abhor as he was a professed atheist and nihilist.

The media has been suggesting that this configuration of items is linked to “occult groups” but fails to mention what any of these ‘groups’ might be. My guess is that there is a suggestion that the shrine has some nefarious links to perhaps a Satanist group (remember the Satanic Panic of the 80’s) or some other death cult (of whom there are a few deities) – but from research, its hard to link his exact configuration to any particular occult group’s use besides it merely being a plastic skull atop a pile of moldy oranges.

Star Foster from the Pagan Blog at Patheos, agrees saying that the jumbled collection reminds her of “Only sadness. Mainly sadness because we are so prone to try to paint this murderer in shades of “the other” so we don’t have to contemplate any way he might be similar to us.”

It strikes me that if the news wasn’t so interested in latching onto the media/political implications made early on by Pima County Sheriff Clarence Dupnik (Palin’s cross hairs, the Left wing agenda, etc) that it would of been and easy jump onto the occult implications of it simply from the presence of the shrine.

From another end of the spectrum, somehow David Icke has been thrown into the mix as a contributor to the politico-media hype, by the Southern Poverty Law Center, which seemingly opens the door for a wider examination including MKUltra Mind Control from the likes of Alex Jones who is leading the charge to say that the political rhetoric is backfiring back on to the Left-wing media finger pointing press.

Without much question, what Jared Loughner did was insane, which will likely be his defense when he goes to trial. Was it mental instability, plain just wrong headedness, mind control, or occult forces is for a jury to decide. Most likely the backyard shrine had little link to the decisions that led up to the pulling of the trigger that day – if it says anything to the tradgey of his actions at all. I doubt that anything will come of the shrine, or the mind control accusations, because ultimately Loughner was in control of his own mind and chose, no matter how darkly, what to do with it.

One thing that can be said for the shrine, if it is along the lines of a Chamber of Reflection, then Loughner failed to make proper use of it and instead perverted much the same way he did in his actions on that tragic Saturday.

Filed Under: Masonic Traveler Tagged With: chamber of reflection, Gabrielle Giffords, Jared Loughner, MKUltra, Occult, occult groups, Shrine, skull

The Anteroom or Chamber of Reflection

June 7, 2009 by Greg Stewart 13 Comments

The chamber of reflection

AN OMITTED INDISPENSABLE PART OF OUR RITUAL

By Carlos Antonio Martinez, Jr., J.D., PH.D., M.A., 33º

The Chamber of Reflection… After being told a few words of warning calling for the reconsideration on the steps he is about to take, mysterious words bearing a contrasting and intimidating message of discouragement, the young candidate, compelled by either Conviction or Curiosity, decides to ignore such “warnings”, and valiantly enters that “cavern-like” room on the day of his initiation into the Craft. He immediately finds himself in the middle of a gloomy and obscure scenario – a small table with a skull and crossed tibia, a lit candle, a sand clock about to stop, and a few suggestive wall inscriptions complementary of everything he was forewarned prior to stepping into such a perturbing enclosure. Truly, this is a chamber of reflection.

He cannot help feeling like an unfortunate detainee of ancient times, locked in a dungeon awaiting his sentence. On the small table there are also a cup of water, a small piece of bread, and some salt, which seem to be the only food that he is entitled to ingest for being imprisoned. He instinctively asks himself “Am I a Prisoner?”; “I have not done anything wrong”; “I came here of my own free will and they throw me in here”; “How long will they keep me?”; “I have no idea, but, I want to get out, I want to throw down the towel and surrender in the second round”; “I give up”; I can’t stand it any longer”; “What is this about?”; “Why did they lock me up?”; “Is this how they make Good Men better?”; “Is this what they mean by Brotherly Love, Relief and Truth?”; “They are probably just having fun with me!”; “They have me in such a ridiculous and hopeless state!”; “One of my hands is tied, I’m barefooted, almost naked, without my belongings, and partially blind-folded!”; “My God, what’s next?”; “A ransom?”; “Am I being kidnapped?”; “Are all those sinister rumors about the Masons true?”…

… The young neophyte then recovers his briefly lost sanity, and focus his attention on some of the fluorescent phrases posted on the dark walls: “IF YOU ARE AFRAID, LEAVE”; “IF YOU ARE NOT CERTAIN, WITHDRAW”; “IF YOU CANNOT COPE, RENOUNCE”; All of the sudden, however, these intimidating and daring clauses give him the encouragement to continue on, to test himself, to confront and overcome his own fears, to subdue his vices, and to begin to truly know himself.

Suddenly, a man wearing a black robe hands him a paper with four (4) questions that he must answer in sixty (60) seconds. At that moment, the novice thinks – “Who, in my present state and condition, is going to answer this questionnaire correctly in one (1) minute?” – While reading the questions, he feels like a bucket of cold water has fallen upon him, slightly refreshing his already warm and confused mind. There are four (4) questions he must reflect upon: What is Man’s duty to God? Again, he thinks – “What, didn’t they say that, here, Religion is never discussed?” – He thinks for a moment and answers what he thinks is right. What is Man’s duty to Himself? “Dignity”, he replies. But, again, he cannot help to think – “What type of Dignity can I have or talk about, after being treated like a dirty rag?”. What is Man’s duty to his Fellow Beings? Without hesitation he replies – “Respect”. If your last hour arrived, what would be your Testament? This time, the young man’s face frowns and he thinks aloud – “A last will? “What are they going to do to me now?”; “I’m locked away in a room, I know nobody in this place, and I’m in the presence of human remains”; “Now, I truly feel uncomfortable!” – He stops, thinks again for a few seconds, and replies – “I’d give half of my holdings to my loved-ones, and the other half to people in need”.

He was given sixty (60) seconds, but, he feels as twenty (20) minutes have gone by; his anxiety begins to feel like asphyxia with an unmistakable sensation of claustrophobia. Suddenly, there is a distinct knock at the door, two or three different voices from without order him not to turn around, and, once more, he is completely blind-folded.

As he is taken away, he remembers reading a particular word with three points between each letter: V:.I:.T:.R:.I:.O:.L:. At that time, our young Initiate did not know its meaning, he probably even assumed that it was an unknown reference to God; But, in due time, he will encounter the latin phrase: “VISITA INTERIORA TERRAE RECTIFICANDO INVENIES OCCULTUM LAPIDEM”, which, semi-translated into English means: “VISIT THE INTERIOR OF THE EARTH, THROUGH RECTIFICATION YOU SHALL FIND THE HIDDEN STONE”, and, then, he will realize that such word went hand in hand with everything he saw and read in that “cavern-like” chamber. Studying and analyzing further, he will find its significance, that of visiting and knowing his Inner Side/Nature, and submitting to a Self-Examination of Conscience with which he must reflect over his actions and deeds, and, thus, discover his Internal Self or Hidden Stone, the Philosophers Stone of the Alchemists, the Rough Ashlar of the Free-Mason.

The ancient Egyptian, Persian and Greek Sages adopted the custom of surrounding their teachings with enigmas that could only be contemplated in silence, and which expressed invariable and uniform principles that formed a perfect and harmonious ensemble that, at the same time, defined a ceremony of religious and secret nature needed for the Initiation and Training of all Priests and Priestesses who desired to unravel these enigmas. These enigmas comprise all that relates to the developing possibilities of the human state that culminate with that which has been called “Restoration of Primeval State”, and these are nothing more than a preparation for The Great Mysteries which appertain to the realization of the super-human states, and conduct the Initiate toward states of spiritual order until reaching the Supreme Identity. Thus, the new adept is brought closer to the hidden truths of the divine.

All the Philosophers of antiquity were disciples of an Initiation, being Progress and the Foundation of the Mysteries what enabled them to liberate themselves from the chaos of superstition. In those times, only the Mysteries could liberate Men from barbarousness. From these mysteries were derived the doctrines of Confucius, Zoroaster and Hermes Trismegistus. Such were the timeless characteristics of the Ancient Mysteries, that fragments of these teachings have reached Modern Freemasonry. These influences are found in the various different Rites of the Order. In all these mysteries we find a common factor indicating a same origin, the ceremonies of initiation were all funereal in character featuring a mystical death and resurrection, and the trials were conducted in the darkness of the night – the aspirant had to be examined, tried and purified in order to attain Wisdom and Light.

In the Mithraic-Zoroastrian mysteries, the neophyte was subject to a rigorous fasting and to a series of tests and trials, where the methods of exciting awe and fear varied ingeniously; all types of sounds and noises were simulated, the roaring of ferocious animals, the explosion of thunder, lightning, lashings with sticks, lamentations, screams of horror or pain, and the sensations of heat or cold were also implemented, by having him/her swim in rivers of strong current and walk through blazing areas. All these tests and trials lasted between twenty-four and eighty days, at the end of which the candidate was introduced in an real cavern. These initiation caverns were small in size, their walls and ceilings were painted with astral signs, and represented the world, the dual movement of the planets, and the passage of the souls through the celestial spheres. Once inside, the candidate was caused to walk through a ladder or bridge along which there were seven doors, each made of a different metal symbolizing the respective attributes of every planet. This Ladder was posteriorly adopted by the Jews and featured in the mythical dream of Jacob, and, presently, it is an indispensable symbol in a number of our Masonic Degrees. As the climax of the ceremony was nearing, the new adept was conducted to a larger room where he/she underwent some type of Baptism, and was finally prepared to receive the Seven Lessons that would constitute the completion of his/her Initiation. In due time, this particular ceremony began to be implemented by almost every Mystery School, until it made its way into Masonic Rituals in the form of “The Ante-Room” or “Chamber of Reflections”.

In the Higher Mysteries, celebrated in Elleusis during the month of September, these ceremonies lasted nine days, and were held in honor of the Goddesses Demeter and Persephone. The Temple was divided in three parts: the “Megaron” or Sanctuary (corresponding to the Sanctum Sanctorum of the Temple of Solomon), the “Anactoron” or Main Hall (equivalent to the place of collective prayer), and the Underground Chamber located right below the temple. The Infernal Regions and/or Punishment for the uninitiated impious one was symbolically represented by this Underground Chamber, and it was reminiscent of an episode in the drama of Demeter, Persephone and Pluto. Within the walls of this temple, the beliefs and teachings of a celestial life after death were earnestly imparted to their “Adoptae” or Accepted, and thus expanded to the more profound studies of Cosmogony and Anthropogenesis.

In the Druid Mysteries, almost entirely native to the regions of Britain and Gaul, their rituals, brought from Greece by Scandinavian route, required the Initiate to undergo much physical purification and mental preparation; their First Degree was conferred by inflicting a symbolical death on the aspirant, which, culminated in his/her attainment of the Third Degree or regeneration, at which point he/she was placed on a boat symbolizing his/her readiness to sail-off on life’s journey.

The formidable Egyptians, Mayans and Incas used to leave the Initiate alone, locked inside the actual funereal chamber of a pyramid, lying inside a coffin and surrounded by mummies and other lugubrious emblems, so that he/she could reflect on the steps about to be taken – that unless emerging triumphant, such failure could cost him/her the permanent loss of his/her freedom.

Following these ancient initiatic customs and traditions, divesting the candidate of all personal clothing and removing all minerals and metals from him, the Profane is caused to find himself alone with his own values before a first symbolical approximation that invites him to meditate over the vanities of existence, and warns him of mere curiosity as he seeks membership in our Order.

In modern Free-Masonry, the chamber of reflections is equivalent to the alchemical siphon, where the Recipient shall experience transmutation by means of the conjugation and regulating of his/her recondite energies. The Profane “descends to the Infernos”, he must die first, in order to “resuscitate” and attain the light of Initiation. There he shall leave the dealings of the exterior world, there will be an interior abstraction, like the original matrix, so that he can emerge from the depths of the earth (the chaotic dense matter) to the subtleness of the spirit.

This place is also representative of both Macrocosm and Microcosm, in other words, of the Universe and Man. In it, there are manifested four levels or superposed planes where the basic elements of Alchemy are found – earth, fire, water and air. The first level belongs to that of Fire, the primordial element for the work of transmutation; the second and third levels belong to those of Water and Earth – the transforming substances, and the fourth level belongs to the element of Air, the subtlety of gases related with transcendence.

It is particularly important to underline the use of certain phrases inscribed upon this chamber’s walls; these phrases bore messages such as: “IF MERE CURIOSITY HAS BROUGHT YOU HERE, LEAVE!”; “KNOW THYSELF!”; “DUST YOU ARE AND, AGAIN, DUST YOU SHALL BECOME!”; “TO DIE, YOU WERE BORN!”; “TO BETTER EMPLOY YOUR LIFE, THINK OF DEATH!”; “IF AVARICE GUIDES YOU, GO AWAY!”; IF YOU PAY HOMAGE TO HUMAN DISTINCTIONS, LEAVE, FOR HERE WE KNOW THEM NOT!”; “IF YOU FEAR TO BE REPRIMENDED OVER YOUR DEFECTS, DO NOT PROCEED!”; “IF YOU LIE, YOU SHALL BE EXPOSED!”; “IF YOU ARE AFRAID, WITHDRAW!”. These inscriptions are precisely inviting us to “visit the entrails of the earth”, in other words, to effectuate an introspection of our personalities, by being capable to “rectify”, to separate the dense from the subtle, and, thus, to find the “hidden stone” of the Philosophers, the True Philosophers Stone where the Profane’s real capacity for transmutation resides. For the Free-Mason, the transformation of Led or Rough Ashlar into Gold or Cubical Stone; the manner by which Man and Woman become the object of “The Great Work”.

The disorder and obscurity that prevail in the Chamber of Reflections, giving the appearance of a sepulchral cave, furnished with symbols of death and destruction – a skull and bones, is equivalent to being submerged in the center of the earth, from whence we came and ultimately shall return. Of all four elements that reign in Nature (Earth, Water, Air and Fire), Earth is the first that we must “overcome” during our Masonic Initiation. Our momentary stay in the Chamber of Reflections makes us remember the State of Ignorance in which we humans find ourselves, before knowing one fundamental principle of the Masonic Order:  “YOU MUST DIE IN VICES, TO BE BORN IN VIRTUES!”; Or, like Joshua Ben Joseph, alias: “The Christ”, allegedly stated: “HE/SHE WHO IS NOT REBORN, WILL NOT ENTER THE KINGDOM OF HEAVEN!”.

Just before stepping into the Ante-Room, we deposit our material valuables with our Bro:. Exp:. , in order to symbolically enter in a State of Original Purity, making effectual solely our True Values – Moral and Spiritual, glimpsing a new path-way, and disappearing our exterior bonds and considerations to be indefectibly open for a New State of Conscience. This, is the place where two worlds separate, the Profane and the Sacred; This is the critical point where Palingeness (Rebirth and/or Transformation) begins; The return to Life, by finding ourselves and self-divesting of our old personalities (egos and masks), recuperating our authentic being, which, in turn, shall conduct us to the True Initiation, to the Progressive Realization of our being, subjecting to examination our Will and Purpose of Advancement.

Being within that confinement, isolated between those dark walls, the Free-Mason-To-Be completes the strengthening and maturity of his soul, aided by the reflection upon that which surrounds him – the first symbols open to a Candidate’s view.

The ability to “reflect” is most necessary in a Free-Mason’s life! Reflection, per Philosophical Tenets, is the faculty of the human spirit through which the individual retreats and concentrates on him/herself to examine the phenomena subjected to his/her observation. Reflection is so important, that everyone who lacks the capacity of it, is totally incapable of comprehending the mission entrusted to him/her; he/she becomes toy and/or victim of his/her errors and/or passions – giving, instead, to the one who has developed it, an extraordinary superiority in intellectual and moral concepts. Reflection is a complex faculty, by which the active conscience illustrates and completes the Knowledge that the state of spontaneity had left in darkness and confusion.

The Man or Woman who reflects, bothers him/herself solely with matters that take place in the interior of his thoughts, finding him/herself forced to self-isolate from all exterior occurrences that besiege him/her, and to impede their access by suspending the function of the organs which perceive them. The Free-Mason who reflects, needs the retreat, the quietude, the darkness and the silence – to comprehend the phenomena of the spirit, and to clearly distinguish those invisible and impalpable objects concealed by light, and, which, only the silence of the night can reveal.

By proper use of Reflection, the Free-Mason is capable of perfectly distinguishing his thoughts, his ideas of Liberty, of Merit or Demerit. By aide of Reflection, the Free-Mason examines and judges his own actions, weights the consequences of the same, appreciates his moral character, and rejoices in discovering those noble qualities of the soul which, place him above all other creatures. Reflection teaches the Free-Mason the objective for which his glorious attributes call for, and lifts up the veil that concealed his destiny.

While in the Chamber of Reflections, the neophyte symbolically descends to the utmost dense and inferior; he finds himself in the darkness; he is in conflict with the duality of personalities – on one side, the material, composed of a physical body, and, on the other, the ethereal body, mind and emotions that he has constructed with his birth and with his particular circumstances; and, at a higher level, he faces the Elevated Personality, the Superior Individuality where he finds his true being, and shining right above it, is The Great Architect Of The Universe – so that before leaving the Ante Room, on his way to the Lodge Room, he can finally attain the Perfect Expression of the Spirit in the Physical Body.

Through the Ages, the Chamber of Reflection has represented the Initiate’s descend to the Infernos, the apparent death which precedes reincarnation, the re-encounter with a new life, and the Sun defeating the Autumnal Equinox, and rising victorious from its battle against darkness in the Equinox of Spring.

Brothers, a revision and additional embellishment of our Over-Simplified ritual, is most necessary, and way over-due. Our new Brethren must experience what some of us, unfortunately, did not. Our more philosophically and esoterically-inclined “New Breed” of members will cherish the experience of reflecting before seeing the Light. They will treasure the instant when called upon to reflect on their duties to God, to their fellow beings, and to themselves, just like our fore-brothers did, ages before there was even any grouping of four “Non-Operative Masonic Lodges” and their controversial merger into another “Grand Lodge” in England.

The ritualistic lessons of our Craft must be as vivid as possible. Our neophytes must go through the experience of being locked in that room, so that they may confront their own fears and demons. Fears and Demons that, perhaps, they are not aware of. The appreciation, skill, and habit of Reflection must be inculcated in the New Free-Mason beginning on the day of his Initiation. He must be taught to know himself better, to pay more attention to his vices and virtues, and to know the “true secret” on how to successfully polish his “rough ashlar”.

Now is the time for us to pause and “reflect”! … Many times, man fails to use the virtue of Reflection, and even goes through life without ever using it, until his final moment arrives; and, finally, he remembers that he has conscience, and meditates on what has been of his life up to that instant. We, as Free-Masons, should not make that mistake with the same frequency. Unlike the uncultivated, the Profane and Indiffferent Mason alike, we must look into ourselves, see through our Third Eyes, and think before acting.

Thanks to this “catacomb”, feeblemindedly omitted from our present rituals, we, Free-Masons, are what we are, and will be what we will be. In the Chamber of Reflection we are all reborn, and thus we learn to apply to our lives that wise adage that exhorts: “NEVER SAY WHAT YOU THINK, ALWAYS THINK WHAT YOU SAY!”

 

VITRIOL

V.I.T.R.I.O.L. by Greg Stewart (2007) Available at Imagekind.


Reprinted by permission of Carlos Antonio Martinez, Jr.

Filed Under: Featured, Sojourners Tagged With: alchemy, as above, bread, chamber of reflection, freemason, Hermes Trismegistus, Know Thyself, masonic chamber of reflection, mercury, salt, Sanctum Sanctorum, skull, Skull and Bones, so below, sulpher, transformation, v.i.t.r.i.o.l., vitriol

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