Episcopalians Challenge the Inerrancy of the Bible

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Disclaimer: this article is intended to provide information and perspective on a current event. This article is not meant to be a persuasive piece supporting any particular position, it is only meant to stimulate the contemplation of the subject discussed within.

episcopal churchLast week, the Episcopal Church in the United States decided to give its bishops the freedom to bless (and now perform) same-sex marriages. This decision will likely cause further deterioration of the relationship between the Episcopalian Church and the world-wide Anglican communion. However, it is the effect that this event may have on traditional Christian beliefs that makes it interesting.

It has long been the belief of many Christian denominations that the Bible is the infallible word of God. This belief exists in spite of the fact that the books which compose the Bible were decided upon centuries after Christ walked the earth. As more Christian denominations were founded and more supplemental writings were developed to teach the members of each denomination how to interpret the perfect word of God, more and greater disparities developed between Christian denominations.

Many beliefs have developed among modern Christians that can seem questionable when compared with the teachings found in scripture. Some ministers have taught that the ten commandments are no longer applicable because Jesus gave a new law to love one another when Jesus himself said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17) Some churches have given a specific date for the second coming when Jesus said “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” (Matthew 24:36) But no decision by the church has ever been so clearly in conflict with the Christian scriptures as the decision to allow same-sex marriages to be blessed by the church.

You shall not lie with a male as one lies with a female; it is an abomination.
Leviticus 18:22

Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God.
1 Corinthians 6:9-10

Of course, the ultimate Biblical passage that teaches its followers that homosexuality is a terrible sin is the graphic story of those infamous cities Sodom and Gomorrha.

The question here is, “If churches bless same-sex marriage, shouldn’t they just erase these verses from the Bible?” After all, to teach the inerrant nature of the Bible to your members and then turn around and bless an action clearly forbidden by that same divine publication seems to be a bit hypocritical.

The truth of the matter is that it doesn’t matter what the church’s stance is on the issue of gay marriage as long as its teachings are consistent. As society becomes more accepting of homosexuality and church’s strive to attract younger members in order to fill their diminishing ranks, it is inevitable that homosexuals will find a more comfortable pew in which they can sit. But if the church is going to contradict the scriptures that it calls holy, it should at least teach its members that the scriptures aren’t quite perfect.

It should be interesting to see how the actions of the Episcopal Church affect the Christian church as a whole. Will other denominations cling to their traditional beliefs and the perfection of the Bible as their members leave to find more progressive religious movements? Or will they forsake their current perspective of the Bible in favor of giving their members the freedom to read, interpret, and follow the holy scriptures as they please?

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The Non-Christian Mason

Ferris Thompson was sitting on a bench outside of the lodge building, enjoying a pipe full of Marlin Flake. One of the younger, more progressive members of the lodge, Sean, came out of the building and sat by him.

“I hear that Brian dimitted from the lodge,” he said, “he gave some reasons including the fact that he determined that since Masonry wasn’t solely Christian in nature, he didn’t feel he could belong.”

“Is that so?” asked Ferris. “Well, if that’s what he has decided then it is what is best for him.”

“Yup. I just don’t get guys like that. Christians—especially church goers—are just so ignorant. Don’t they know that the Jesus story has been told a million times before? Or that the origins of their religion are just as pagan as the origins of any other? I think that any Mason that still considers himself a devout Christian has no place in the organization.”

Ferris puffed on his pipe for a couple of moments, composing his thoughts.

“So who convinced you to come to that conclusion?”

“Well, I did. I studied Christianity and spirituality a lot and it didn’t take long for me to realize it was worthless.”

“Hmmm…that is interesting indeed. But did you ever consider the early Christians that closely examined their religion like Paul and John? What about Martin Luther or John Calvin? There certainly have been men that studied Christianity much more thoroughly than you have, so thoroughly that it consumed their entire lives and yet they still subscribed to the Christian religion. What do you do for a living?”

“I’m a computer programmer.”

“So would you say you have devoted the majority of your life to the study of Christianity?”

“No.”

“So who are you to tell these men that they are wrong? Who are you to tell any man who has devoted the same amount of time that you have to such study that they have come to the wrong conclusion?”

Sean became defensive, “Well, do you believe that Christian stuff?”

“Some of it, yes. Some of it, no. But it is my decision and my faith. In a Masonic lodge, no dogma is greater than any other. Christian, Jew, Muslim, Hindu, or even personal, independent worship are perfectly equal in the lodge. Our symbolism is applicable to every religion and no religion at the same time. No one can look at the faith of his Brother and say ‘Mine is better.’”

Sean thought for a second and then said, “You can if they have developed an incorrect image of God.” He had a smirk on his face, he thought he had fooled his senior Brother.

“Have you ever met God?”

The smirk left Sean’s face. Ferris emptied the contents of his pipe bowl.

“My Brother, you have taken great steps to find the destination of your personal spiritual journey and I commend you for that. But you cannot degrade those that have taken another path. Are they not still traveling toward the same destination? A Mason must be tolerant, he must accept that others may disagree with him. Do Christian Masons have the right to tell you that you are wrong and that Masonry is a Christian organization?”

Sean swallowed, as though he was digesting his pride. “No they don’t…I suppose I have been a little hard headed about this, huh?”

“Sure you have, but now you’ve learned. Now suppose you give me your interpretation of the symbolism of the Third Degree based on your religious views and later we can discuss it from my perspective.”

The Christian Mason

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Is Freemasonry Christian?

“Boy, am I perplexed!” said the young Brother as he sat down on the bench outside of the lodge building. Ferris Thompson, a Past Master who spent most of his time mentoring his younger Brethren was sitting on the bench contently puffing his bent bulldog pipe.

“What has you confused? Not that I’m promising that I can help, but I sure can listen.”

“Well, I just get so frustrated with some of the folks from my church, they really believe all of that stuff about how Freemasonry is evil. It just frustrates me so much because I’m certain that our fraternity has made me a better man.”

“So why are you so upset? If you are happy with Masonry, then damn those who mock it,” Ferris gave a little grin as he took a draw from his pipe. Something about swearing while he gave Masonic advice seemed humorous to him.

“Its just that I know it isn’t evil and I can’t stand them mocking the organization that I love. I tried to show them that we weren’t anything to be worried about, heck I even showed them what idiots those anti-Masonry folks on the Internet are. They just told me that I needed to repent or I’d be condemned.”

“Is that really such a bad option?” Ferris chuckled.

“How can you find this so humorous! This is serious stuff we’re talking about!” The Brother said incredulously. He was quite unnerved and beginning to perspire in the sultry summer evening.

“I apologize for upsetting you, my Brother,” Ferris turned toward his protege and removed his pipe from his mouth in order to initiate a more serious conversation. “Let’s get to the heart of the matter then. Just what did they specifically say to you that makes you so upset?”

“Well, they said that we are not a Christian organization.”

“And we’re not.”

“But, they said we commune with non-believers!”

“Which we do.”

“But…well…they said that we allowed men of other faiths to have their book open upon the altar!”

“And we do.”

“Well…geeze Ferris…are you trying to make me feel better or not?!” The young Brother proceed to mop his forehead with his handkerchief and paced back in forth of Ferris who resumed smoking his pipe.

“Perhaps the real question is whether you believe that Freemasonry is compatible with Christianity or not. I believe it is. I have been a Freemason a long time and a Christian longer. I have never found any reason to believe that Masonry is in conflict with my religion and I enjoy the company of my Brethren from other faiths. When some Christians make statements like those which you have just specified, I think of the story of the four chaplains in World War II. To me, Freemasonry is an organization built upon the very spirit of that story. But it isn’t about what I think, the question is do you believe that your Masonic involvement is compatible with your religion or are you just trying to prove to yourself that it is by arguing with the other members of your congregation?”

The young Brother was silent and sat down on the bench with his hands in his pockets. He stared at the cracks in the concrete. “I guess I don’t know.”

“Well, only you can answer the question which I have just proposed. I might suggest that you forgo attending this evening’s meeting and do a little personal reflection. Perhaps you should meet with your preacher as well. It’s unfortunate that you must deal with this after becoming a Mason, it is best to deal with this problem during the petitioning process, but your personal faith needs to come before the fraternity.”

The young Brother nodded his head. “Goodnight, Ferris. I think that I do need to go home and think a bit.”

Ferris smiled. No matter what decision the young man came to, the fraternity would benefit.

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INRI

 

christ on the cross
One depiction of the crucifixion of Jesus

Any man of any faith that reads the Gospels of the Christian faith will agree that many of the lessons that Jesus taught were excellent reflections on morality. He was a revolutionary figure that portrayed God as a fatherly figure, leveled himself with the poor, taught men to love their neighbors, and is remembered as a man that defended the rights of women in situations that his fellow men were willing to condemn a female. Jesus is one of only a few men in history that no one has condemned with any significant support.

Many men of various faiths including Mohammed and Ghandi viewed Jesus as being a great prophet. One of the quotes often attributed to the latter says “”Oh, I don’t reject your Christ. I love your Christ. It’s just that so many of you Christians are so unlike your Christ.”

Therefore, I believe that while Christians all around the world remember the death of their savior, Masons should remember the event as well. Except that as a Christian Mason, I don’t only view the death of Jesus as a necessary part of God’s plan, but as mankind’s hatred for pure truth. The following is the account of the crucifixion as given in the book of Matthew.

Then Jesus stood before the governor, and the governor asked him, “Are you the kingof the Jews?” Jesus said, “You say so.” But when he was accused by the chief priests and the elders, he did not respond. Then Pilate said to him, “Don’t you hear how many charges they are bringing against you?” But he did not answer even one accusation, so that the governor was quite amazed.

During the feast the governor was accustomed to release one prisoner to the crowd, whomever they wanted. At that time they had in custody a notorious prisoner named Jesus Barabbas. So after they had assembled, Pilate said to them, “Whom do you want me to release for you, Jesus Barabbas or Jesus who is called the Christ?” (For he knew that they had handed him over because of envy.) As he was sitting on the judgment seat, his wife sent a message to him: “Have nothing to do with that innocent man; I have suffered greatly as a result of a dream about him today.” But the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed. The governor asked them, “Which of the two do you want me to release for you?” And they said, “Barabbas!” Pilate said to them, “Then what should I do with Jesus who is called the Christ?” They all said, “Crucify him!” He asked, “Why? What wrong has he done?” But they shouted more insistently, “Crucify him!”

Jesus is Condemned and Mocked

When Pilate saw that he could do nothing, but that instead a riot was starting, he took some water, washed his hands before the crowd and said, “I am innocent of this man’s blood. You take care of it yourselves!” In reply all the people said, “Let his blood be on us and on our children!” Then he released Barabbas for them. But after he had Jesus flogged, he handed him over to be crucified. Then the governor’s soldiers took Jesus into the governor’s residence and gathered the whole cohort around him. They tripped him and put a scarlet robe round him, and after braiding a crown of thorns, they put it on his head. They put a staff in his right hand, and kneeling down before him, they mocked him: “Hail, king of the Jews!” They spat on him and took the staff and struck him repeatedly on the head. When they had mocked him, they stripped him of the robe and put his own clothes back on him. Then they led him away to crucify him.

The Crucifixion

As they were going out, they found a man from Cyrene named Simon, whom they forced to carry his cross. They came to a place called Golgotha (which means “Place of the Skull”) and offered Jesus wine mixed with gall to drink. But after tasting it, he would not drink it. When they had crucified him, they divided his clothes by throwing dice. Then they sat down and kept guard over him there. Above his head they put the charge against him, which read: “This is Jesus, the king of the Jews.” Then two outlaws were crucified with him, one on his right and one on his left. Those who passed by defamed him, shaking their heads and saying, “You who can destroy the temple and rebuild it in three days, save yourself! If you are God’s Son, come down from the cross!” In the same way even the chief priests – together with the experts in the law and elders – were mocking him: “He saved others, but he cannot save himself! He is the king of Israel! If he comes down now from the cross, we will believe in him! He trusts in God – let God, if he wants to, deliver him now because he said, ‘I am God’s Son’!” The robbers who were crucified with him also spoke abusively to him.

Jesus’ Death

Now from noon until three, darkness came over all the land. At about three o’clock Jesus shouted with a loud voice, “Eloi, Eloi, lama sabachthani?” that is, “My God, my God, why have you forsaken me?”

(Matthew 27:11-27:46)

I picked Matthew’s version for the reason that it gives the least dogmatic version of Jesus’ dying words. In this version, it is easier to imagine ourselves in the place of the man that they called the King of the Jews. Take a moment to imagine yourself in his position. You have labored over the past few years to teach men to love one another, you have even loved your enemies, you have healed the sick, and cared for the poor. There is no reason for you to be accused of any crime, but you are immediately found guilty by many of the people that you helped through your teachings. They do not even bother to make up a charge for which you should be executed.

You are nailed on the cross, with the narrow metal shafts of the spikes cutting into the flesh in your wrists and feet. Your lungs are beginning to collapse, you feel that your throat is on fire. Men are mocking you asking you to save yourself if you are indeed so powerful. The thorns with which they have adorned your head are gouging into your skull, the pain is unbearable. You have given your life to the service of your God and have only worked for man’s benefit and in your state of agony, you feel yourself slip away. As you choke down one final breath of air, you cry out  “ELOI, ELOI, LAMA SABACTHANI?” only hoping that some higher power will bring death faster in order to relieve your pain.

So as Masons, let us reflect on this thought: how do we regard those that teach a doctrine that makes us question our own beliefs? Will you be the man who has labored for truth and suffers for his work? Or will you be the accuser and the executioner? The choice is up to you.

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