The Grand Master’s Rooftop Table Lodge

R to L: GM Wilbert M. Curtis, DGM Michael T. Anderson, GSW “Big” Bryce Hardin, GL Ivory Johnson

R to L: GM Wilbert M. Curtis, DGM Michael T. Anderson, GSW “Big” Bryce Hardin, GL Ivory Johnson

The Most Worshipful Prince Hall Grand Lodge of Texas recently held the Grand Master’s Table Lodge on an open air rooftop overlooking a view of downtown Dallas, Texas. The event was hosted by Metropolitan Lodge No. 146, Wor. Jerome D. Lacy presiding.

The Table Lodge is a tyled Entered Apprentice Masons Lodge. It harkens back to the Mother Grand Lodge of 1717 where one of the reasons for its formation was to hold the Annual Feast. Soon the Grand Master of that time directed there be installed into the ceremony the old, regular and peculiar toasts and health’s of Freemasons. Over time a Table Lodge became a prescribed ceremony with a ritual all its own.

Table Lodges in Colonial America were quite common as many Lodges actually met in taverns and a full course meal became part of “going to Lodge.”  As the decades passed and a new century began, Table Lodges were continued as a way to promote fellowship, kinship and pride in Masonry.

 

“The Table Lodge had a most unusual pattern. Its entire meeting was conducted around the table, and the helpings of food and beverage were served in such a way they did not interfere with the other concerns of the Lodge. The arrangement of tables resembled a giant horse-shoe, with the worshipful Master in the East, at the center, and both Wardens in the West, at the opposite ends. The Lodge was opened with an invocation and closed with a song.”

“At first, there was an address, followed by many toasts and songs, but as time went by the lecture was omitted and the number of toasts and songs decreased. The final figure that was set for the toasts was seven, and in some Jurisdictions that number is still retained today.”

Under its skillful formula, the names of objects in the room were changed. The table was the Trestle Board, the cloth – the standard, the food – the materials, the glasses became cannons, the beverage – powder, the bottles – casks, the napkin a flag, forks were pickaxes, knives were swords, and spoons were trowels. To fill the glass was to “charge” it, and to drink it was to ‘fire’”.(1)

Fred at the Grand Master’s Rooftop Table LodgeToday a Table Lodge has its own set of rituals, with its own particular opening and closing ritual as well as a seven course meal with seven toasts, one after each course.

The ritual of The Ceremony of the Seven Toasts is as follows:

Right hand to arms.  (The right hand touches the glass).
Ready.  (The glass is raised breast high, aim extended forward).
Aim.  (The glass is brought to the lips).
Fire, Good Fire, Fire All.  (All drink).
Present Arms.  (The glass is brought to the second position in unison with the Worshipful Master, then the glass is brought to the left breast, then to the right breast, then again to the second position so that the movement makes a triangle.  This triangle is made three times: then the glass is brought to the table in three moves – it is first carried a little to the left, then to the right and finally forcibly in unison to the table).

The Battery, three times three ( clapping 3X right over left, left over right, right over left).  (Done)

ALL    Vivat,  Vivat,  Vivat.  (Right arm thrust upward with each Vivat).
Advance swords.  (Knife is raised breast high, arms extended forward).

Poise swords.  (Knife blade is elevated slightly, about 45°)

Salute with swords.  (Knife handle is brought to within a few inches of the chin with the blade elevated about 45°)

Swords at rest.  (Knife handles are carried in unison forcibly to the table – preferably in a flat position to prevent table damage).

The Battery, three times three.  (Done)

ALL    Vivat,  Vivat,  Vivat.  (Right arm thrust upward with each Vivat).(2)

Wor. Jerome D. Lacy led us in all the toasts except the one to himself and other Worshipful Masters. The toasts were as follows: To the –

  1. President of the United States of America
  2. Most Worshipful Grand Master and the Most Worshipful Grand Lodge
  3. The Worshipful Master and all sitting Masters
  4. The Wardens and all sitting Wardens
  5. Past Masters
  6. Other Officers and visiting Brethren
  7.  To all Masons where-so-ever spread over the face of the globe

A great meal was had by all. The Table Lodge closed with all Brethren forming the Mystic Chain (arms crossed in front and clasped to the Brother to your right and left)  and singing the ancient song written by Scottish  Poet Laureate  Brother Robert Burns in 1788– Auld Lang Syne.

Should old acquaintance be forgot
And never brought to mind
Should all acquaintance be forgot
And auld lang syne

For auld lang syne, my dear,
For auld lang syne,
We’ll take a cup o’ kindness yet,
For auld lang syne

(1) HISTORY OF THE “TABLE LODGE” – State College Masonic Lodge No. 700 F&AM – http://www.lodge700.org/index.php?option=com_content&task=view&id=46&Itemid=41

(2) How To Conduct A Table Lodge, Phoenixmasonry – http://www.phoenixmasonry.org/table_lodge_history_ritual.htm

Rooftop Raising

rooftop raising - opening the lodgeSome days you don’t even feel like getting out of bed. Saturday, April 27, 2013 was one of those days and while I slept in I didn’t stay in. Oh no, no way. For there was a rooftop raising to go to and I was to be the Chaplain. So with a cold, muscular-skeletal issues, nevertheless, I persevered because this might be a once in a lifetime opportunity.

 

Arriving early I was able to take pictures as the rooftop space was being set up and in the light of day. We opened Lodge as the sun set and 6 Fellow Crafts were raised to the sublime degree of Master Mason in the night. We had two sidelights and the lighting of the three lesser lights around the altar. That was all.

This whole idea was the brainchild of Worshipful Jerome D. Lacy, Master of Metropolitan Lodge #146, DeSoto, Texas, a Lodge of the Most Worshipful Prince Hall Grand Lodge of Texas. We gathered on the 5th floor rooftop of a building on the side of a hill in Dallas along I35 just south of downtown Dallas. From this vantage point one could see a beautiful view of the core city of Dallas.

The degree was performed by a degree team comprised of Brothers from many of the Lodges of the 11th Masonic District. All 11 Lodges of the district had representatives present to watch this degree. Both the Grand Master and Deputy Grand Master were present to lend their support.

What a sight it was to see 6 Brothers at the altar taking their obligation illuminated just by the three lesser lights and 75 Master Masons on the right and the left. The Master was on the East side of the altar under the wands and the Chaplain on the West side under the wands.

Only a little bit later these 6 Brothers were raised under the canopy of a true starry decked heaven, the one that God made. Afterward we all sat down for a meal under the stars and fellowshipped only as Master Masons can.

The night was a huge success and when anybody asks me about this “Masonic male bonding thing,” I always tell them you got to see it and experience it to believe it. This was one of many great instances where being a Freemason was proved to be something special!

Supply Side Versus Vulture Freemasonry

DGM Michael T. Anderson PHA MLK Parade

DGM Michael T. Anderson PHA MLK Parade

Reflecting on the last few years in Freemasonry, I have been remembering what a friend of mine always said, “Nobody knows who we are anymore.”  This was always followed by an intense debate over modern Freemasonry’s use of Institutionalized charity to solve that problem.  He thought all the charity work was great and just the thing to get Freemasons noticed.  I thought it was too expensive and time consuming, taking away from the practice of Freemasonry.

If you want people to know who you are then connect with the community.  This means getting active in the small local efforts to make your community better. One of the ways Freemasonry can get noticed is to march in a parade. Here you can see the Prince Hall Texas Masons marching through Dallas on Martin Luther King Day.  Leading the group is Deputy Grand Master Michael T. Anderson (on the left, front waving), no stranger to Freemason Information regulars. He made an appearance on Masonic Central which is archived here.

If you want to be of service to those in your area clean a highway, spruce up a park or maintain a ball field. Or have your Lodge host a hero’s night honoring a special teacher, fireman, policeman, social worker or charity service group. Hold the honoring ceremony outside the Lodge, open to the public and invite the press.  Another alternative is to run a blood drive offering a free breakfast to all who donate. If you have a hospital in your area regularly scheduled visitations to any and all would be most welcome. Local scholarships given by local Lodges, not Grand Lodges, will cement a friendly community relationship, provide a much better outlet for that Masonic charitable component and get Freemasonry noticed, all at the same time.

Where Freemasonry gets off on the wrong track is when it goes into big time, impersonal, costly and never ending charity – Institutionalized charity – aimed at everybody, to gain publicity. Or when Freemasonry runs costly television, radio and theater ads. Instead of making the product better they spend their money on trying to market Freemasonry. What they are trying to do is to increase the supply by hyping the demand when they really should be increasing the demand by hyping the supply. If that doesn’t seem to ring true, The Beehive will get Art Laffer to explain it to you.

The Mainstream Grand Lodge of Minnesota has announced that it will raise and donate $65 million to cure Cancer. A noble gesture for sure but how is this helping Freemasonry in that state? Think of all the more productive ways that money could be spent. The Grand Lodge could help any of its chartered local Lodges replace a costly building expense like a new furnace. It could run workshops and seminars to better educate the Brethren. It could pay for a speaker’s bureau to tour the state adding, in many cases, a much needed zest to boring business meetings. It could finance out of state large visitations beyond the budget of most Lodges. It could make the difference between a Lodge having to fold or a Lodge able to continue on. In essence Grand Lodge could do a lot to further the growth of Freemasonry and lead local Lodges in a more inspired, better educated and higher quality practice of Freemasonry. Improve the product and the membership will grow as a result of that effort. It is “Supply Side” Freemasonry at its best.

And Minnesota isn’t the only one who has chosen this path. The Mainstream Grand Lodge of Massachusetts now runs a massive health care system at multiple locations in addition to a very expensive CHIP program. Recently the Grand Lodge has doubled its Grand Lodge dues and fees that local Lodges must cough up, who in turn pass the burden onto the local Lodge Brethren. Many other Grand Lodges have similar such programs. This is “Vulture” Freemasonry at its worst.

What do massive charities, health systems and cash donations do for the advancement of Freemasonry within a jurisdiction? Why try to buy good will and notoriety when just practicing the virtues and tenets of Freemasonry will do more for you? If all the sweat, effort and money goes to marketing, advertising and financing others while bankrupting and diminishing Freemasonry, everybody loses. Why not try being side by side in the trenches with your community rather than an outsider trying to buy friends. And then go celebrate and march in a parade.