Building Hiram

Posted on July 11, 2016July 14, 2016 by Fred Milliken

I recently completed digesting Dr. John Nagy’s book Building Hiram. It is another in a series of Catechism Primer formats that Nagy has published for increasing Light in Freemasons. This method of instruction follows what many Masons received as they went through the Degrees. Yet I must admit that since I last had that pleasure 27 years ago, I have not again come across this format until becoming acquainted with Coach Nagy’s work. At first it was difficult to adjust to this style of imparting information, but in Building Hiram it all seemed so natural and I have come to appreciate what the Catechism style has to offer. It makes learning follow a sequence where one building block is added to another and then another, yet at any time one may jump into the middle of the book, randomly picking any page, and jump right in without discomfort.

Building Hiram is for the Master Mason and Nagy says, “The Word before you is what I wish I had been given when I was Raised.”

Nagy goes on to say this for newly Raised Masons and I suppose even those who were Raised many moons ago:

“Should Masons take a step back and reflect on the actual picture painted before them, much more may be gleaned. In fact, further Masonic Benefit occurs only by considering the interconnections between the symbols, the overlap of themes and the rhythm of the patterns continually played out from beginning to end.”

In a paper written by Worshipful Brother Alphonse Cerza titled AND GIVE THEM PROPER INSTRUCTION Cerza says:

There is no question that the Masonic ritual is the foundation of the Craft. In it we find the message that Freemasonry has for the candidate, its philosophy, and its moral teachings. If one knows these lessons fully and complete- ly, he is indeed a wise man. Too many of us are concerned more with perfection of the words rather than securing a full understanding of the spirit and the meaning of the ritual.
Let us not make the mistake of believing that the ceremony of initiation makes a man a Mason. True, this ceremony is vital and necessary, but unless the lessons of the ceremony and the spirit of the ritual is understood it is nothing. For example, for hundreds of years in the ancient world there were a number of associations that we now call the Ancient Mysteries. These organizations had a number of things in common. One element stands out above all others: the belief that the ceremony of the Mystery purified the can- date. This basic belief more than any other factor brought these organizations to an end. Let us learn one lesson from this page of history: The ceremonies of the three degrees are of no value unless they are understood by the candidate and are grafted into everyday life. An informed and enlightened membership is a better and more successful one. This is not idle talk. Brother William H. Knutt, in 1952, at the Mid-West Conference on Masonic Education, gave a report in which it was clearly shown that when the great depression of the thirties came along, the jurisdictions in which the Craft had been offering educational programs lost the least number of members.
The Craft should be put to WORK. That there be perfection in the ritual, that members receive instruction in the ceremonies of the Craft, and that our degree work be retained is of vital importance. No fault can be found with the ritualistic work for it is the foundation of our Order. Fault should be found with the view that we stop our efforts with the conferring of the degrees. We are amiss in our duty to the Craft when we do not properly prepare our candidates and then abandon the newly-made Mason to his own devices. Lodges that devote their entire time to conferring degrees will soon find that quantity is not a substitute for quality. The quality of the membership is determined not only by the careful screening of applicants for the degrees but also in making the new member Mason in fact. This can be done by putting the new Mason to work.

John “Coach” Nagy

And this is what Nagy has consistently done in all his books maybe with a bit of a modification. Instead of putting Masons to work Nagy puts them into thinking and realizing what it all means. He connects the dots so that a Mason can get an idea of the whole picture. He puts all the pieces of the puzzle together so the Mason can now see the big picture.

Nagy works a jigsaw puzzle, one piece goes here, one piece there, then another and in the end you have a picture that forms concepts and paths to betterment and a philosophy.

Nagy tells us, “ One of the sad results that discovered Light gave to me was a picture of Masonry that was filled with gaps. The vast majority of practicing Blue Lodge Masons I’ve encountered have no more Masonic Education than what they learned and did during Degree Work. They memorized and repeated back what had been memorized and repeated to them; they had no real fundamental understanding of the wonderful Light and guidance being offered to them.”

So Nagy sets out to weave a tale of the integration of Masonic symbols, Masonic tools, Masonic illustrations and Masonic concepts into a better understanding of not only what Masonry is all about but how to use Masonry.

He starts with the Ashlars and ends with The Master’s Wages. Along the way we learn in depth about the Stone Builder’s Tools, The Orders of Architecture, The Staircase, The Four Ruffians (yes I said 4), The Ancient Penalties, The 3-4-5 Triangle, The Sacred Triad, The Square and Compasses, The Temple and The Lost Word.

On the Ashlars he says, “There is nothing whatsoever that is added to any stone selected. Removal merely reveals the Beauty that is already there within the Stone.”

On the Stone Builder’s Tools he says, “The Working-Tools are specifically designed to make sure the Work we do as Masons has Integrity. No structure, however, grand, can stand long and well if its Integrity is compromised. Masonic Ritual is a constant reminder of this truth. In fact, it is the structural theme of Masonic Ritual. As a Builder, if you do not understand this, your ability to use what you know may eventually cause your structure to fail as well.”

You are the structure, you are the stone. The Temple is you and your soul.

There is a lot of talk about Wisdom, Strength and Beauty; who represents these three virtues and what they can do for us personally.

If you read this book you will learn who the Fourth Ruffian is, that the Ancient Penalties were not enacted by others upon those who violate their Word but are self-inflicted and occur without fail, what three conditions are necessary to give the Master’s Word, what season is silently represented, What the Sacred triad is, the meaning of ABN, why you descend the winding staircase, what three Tools, when one is missing, still have three, what Officer maintains the etiquette of the Lodge, who was Gomer, what is the Death Triplet, the significance of “As Above, So Below,” how the Word is made flesh, what the Last Wage is, and much, much more. But we don’t want to tell you everything about the book for then you might not read it. And that would be a shame since it is the way in which Nagy connects everything together, the reasoning used to make a whole, that leads to the light bulb coming on for you.

This is by far the best book I have run into for Masonic education of Master Masons both individually and in a group at the Lodge. Its crowning glory is the ability Nagy has to combine many individual teachings and concepts into one big one, to make the whole of Masonry, what constitutes its nobleness, righteousness and virtues into a philosophy. What Nagy does is explain Masonic philosophy by explaining and connecting all its component parts. This philosophy we call Masonry is a way of life. A Freemason cannot live this way of life unless he can understand it. And that’s the job that Nagy does. He articulates the philosophy of Masonry so that Masons are able to practice it because they understand it. For that reason alone this book must be part of your library and the library of your Lodge.

You can order the book here: http://www.coach.net/BuildingHiram.htm

Grand Lodge Of Massachusetts Recognizes Most Worshipful Prince Hall Grand Lodge Of Texas

Posted on June 23, 2016June 15, 2017 by Fred Milliken | 1 Comment

THE MOST WORSHIPFUL GRAND LODGE

OF ANCIENT FREE AND ACCEPTED MASONS

THE COMMONWEALTH OF MASSACHUSETTS

M.W. Arthur E. Johnson, P.G.M.

Grand Secretary

Masonic Building

186 Tremont Street Boston 02111

Telephone 617-426-6040

Fax 617-426-6115 grandsec@glmasons-mass.org

June 13, 2016

Tracey C. Bittle, Grand Secretary

Prince Hall Grand Lodge of Texas, F. & AM.

PO Box 1478

Fort Worth, TX 76101

Dear Brother Bittle,

This letter will confirm that on June 8, 2016, the Grand Lodge of Massachusetts, AF. & AM., unanimously voted to recognize the Most Worshipful Prince Hall Grand Lodge F. & AM. of Texas.

Most Worshipful Harvey John Waugh, Grand Master, would be pleased to receive your recommendation for his consideration in an appointment of a Grand Representative to Massachusetts near the Most Worshipful Prince Hall Grand Lodge of Texas.

We look forward to a harmonious relationship with your Grand Lodge for many years to come.

AEJ/pal

Cordially and fraternally,

�c.�

Arthur E. Johnson, P.G.M.

Grand Secretary

Most Worshipful Prince Hall Grand Lodge of Texas

The Practice of Brotherhood

Posted on June 2, 2016June 4, 2016 by Fred Milliken | 7 Comments

Canadian DDGM Wayne Anderson offers a weekly Masonic Newsletter that is usually an article or paper that he or other brethren have authored. He presents his 800th article with this one below that I thought was so outstanding that it had to be shared. It is written by California Grand Master John L. Cooper III, FPS.

Behold How Good and How Pleasant

John L. Cooper, FPS, on the meaning of the 133rd Psalm in the First Degree

Among the first things that an Entered Apprentice hears at his Initiation into Freemasonry is the beautiful 133rd Psalm. It goes like this:

Behold, how good and how pleasant it is for brethren to dwell together in unity!

It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments;

As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore.

This cryptic psalm is at once a challenge for us to enter into a profound mystery, and a promise that if we do so, the results will be a life-changing experience. Let me share some thoughts with you about the 133rd Psalm.

First, what it is not: This psalm makes no religious statement about our relationship to God. There is absolutely nothing in the psalm that implies a connection between “dwelling together in unity” and “life forever more.” The relationship between God and man is the proper province of a man’s own religion, and about that Freemasonry purposely has nothing to say. It cannot be said too often. Freemasonry is not a religion, and is not a substitute for religion: Let there be no mistake about this. While a belief in God is a prerequisite for a man to become a Mason, he must work out his own relationship with God outside the context of Freemasonry itself. We do not have a theology. We do not lead anyone to a relationship with his God, and we do not in any way ask a man to substitute his own understanding of God, as taught by his particular religious faith, for anything he will learn in Freemasonry. Freemasonry deals with our relationships with each other, and the implications that such relationships have on our own lives, and the lives of those we meet along the pathway of life. We insist that a man is responsible before his God for what he does with his life, but we ask each one to seek the important and eternal answers from his own religious faith.

What, then, does the 133rd Psalm have to say to us as Freemasons? It must have meaning for us, or else it would not have such a prominent place at the beginning of our Masonic journey. What do we want an Entered Apprentice to know about the meaning of this beautiful psalm? And does that meaning have anything to say to us who have traveled far in our Masonic journey? I believe that it does, and let me share my reasons.

The first and last stanzas of this psalm are connected, and when read together without the intervening stanza, which is merely an explanatory phrase, the purpose of the psalm stands out much more clearly. Let me read to you the first and last stanzas as one thought:

Behold how good and how pleasant it is for brethren to dwell together in unity […] for there the Lord commanded the blessing, even life forevermore.

In the Bible, and in particular in the part of the Bible which Christians call the Old Testament, a blessing is a unique act of conferring a special power upon another. Usually it is thought of as a divine act, that is to say, God granting His blessing upon an individual, or upon a people. But that is not the only usage: It was also a means of handing on power and authority from one generation to another. It was a way of guaranteeing the continuity of a community down through the ages. I believe that the Psalm 133 has this latter meaning for us as Freemasons, rather than any religious significance. And a proper understanding of this can help each of us practice the teachings of Freemasonry in a more effective manner.

The first stanza states the condition which will make the last stanza effective. Without the necessary condition of “brethren dwelling together in unity,” there will not be the necessary result of God’s blessing. If the first condition is not met, the second action will not occur. If a Mason cannot understand the mystery of “dwelling together in unity,” he cannot expect the consequence of God’s blessing upon what he does as a Mason. In simple terms, that is what we are telling the Entered Apprentice Mason when Psalm 133 is recited at his first step in Masonry. The lesson is a simple one, and yet one that will have profound implications. Much of what he will learn in the degrees of Masonry will explain to him how he can build the sense of brotherhood and unity within the Masonic fraternity. And much of what he will learn applies to those in the world at large who are not Masons, but who will also come within the reach of our understanding of “brotherly love.” But a blessing will not accompany it if he does not understand the necessary connection.

What, then, is “unity?” That is the operational word in the first stanza. First, “unity” is not “uniformity.” Freemasonry does not expect a man to cease to think when he becomes a Mason: Quite the contrary. One of the surest proofs that Freemasonry is not a cult is that we insist that each man think for himself. Freemasonry is, by one definition, the search for truth, and each Mason is asked to work out the meaning of truth for himself.

Secondly, “unity” is not “conformity.” Conformity means going along with the rest of the world. In fact, Freemasons have always been non-conformists. In an age when men and women hated each other because of differing religious beliefs, Freemasonry insisted on acceptance and understanding as the foundation for a world-wide brotherhood. In an age when social rank and power determined a man’s station in life, Freemasonry insisted that all were created equal, and that each person should have an opportunity to be all that he or she could be, based upon merit and not upon title and wealth. And in an age when some knew the “truth,” and enforced it upon others with the point of the sword, Freemasonry insisted that truth would emerge on its own if we just were patient enough in seeking it.

What, then, is the “unity” which confers such a blessing? I would suggest that it is the same thing as seeking the good of others around us. If I am seeking what is good for you rather than what is good for me, I have transformed our relationship from one of selfishness into one of selflessness. The bond that holds us together is strengthened when we seek good for each other before seeking good for ourselves. And the practice of this brotherhood – for such it truly is – shapes our attitudes in all our relationships. If I can make the practice of brotherhood the standard of my daily life, then all my relationships are transformed. My relationship with my wife and my children is transformed. My relationship with my fellow-workers is transformed. My relationship with my community is transformed, and my life has suddenly become a blessing for those around me: A means by which God can bless others.

Listen again to the words of this beautiful psalm, but listen with this new understanding:

Behold how good and how pleasant it is for brethren to dwell together in unity […] for there the Lord commanded the blessing, even life forevermore.

This is a life-giving promise – not in a religious sense – but in a human sense. Freemasonry tells us that if we live our lives as if others were more important than we ourselves are, that our lives will be enriched by a blessing we could not otherwise know. It is a great mystery, and it was first taught to us when we became Entered Apprentice Masons. And through the years, if we have properly understood it, that mystery has grown in grace and in power until it shapes and blesses us every day, and in everything that we do.

John L. Cooper III, FPS, is the Grand Master of the Grand Lodge F&AM of California and the First Vice President of the Philalethes Society.

Yours in the Bonds of our Gentle Craft

Wayne D. Anderson, FCF, MPS
D.D.G.M. Frontenac District 2015-16

wda_572@sympatico.ca

Prince Hall And Mainstream Masonic Rapprochement And The Expression Of Brotherly Love

Posted on May 23, 2016January 23, 2019 by Fred Milliken | 1 Comment

It isn’t easy for old dogs to learn new tricks, for new ways to be adopted by our elders, for CHANGE to be easily accepted.

As it is so in civil society so is it so in Freemasonry. Ask any Past Master. He will tell you that, “We always did it that way.”

So why should it be any different for Masonic Recognition? It took until 1989 for the first permanent Recognition of Prince Hall Freemasonry by the state of Connecticut. Many others followed yet some waited until after the turn of the century. Today, in 2016, there are still 9 states who refuse to recognize Prince Hall Freemasonry.

All But 9 States Recognize Prince Hall

In Civil Society Integration and Civil Rights were a battle. Martin Luther King is proof of that. Civilly the war has been won, although there are still some skirmishes. Masonically many battles have been won, but the war has not yet been declared victorious. In civil society we have a Federal Government. In American Freemasonry we do not have a National Grand Lodge. The United States federal government was able to mandate integration by law backed by Federal troops. We cannot do that in Freemasonry.

No amount of force can change the hearts of men. And whether civilly or Masonically, we must admit that there are men (and women) who still do not want to change.

Read: Prince Hall And Mainstream Masonic Rapprochement And The Expression Of Brotherly Love.

So those of us who really and truly believe that “All men are created equal… That they are endowed by their Creator with certain unalienable rights,” and that “it is the internal not the external qualifications which recommend a man to be made a Mason,” and that all Masons meet on the level, will need to become a light to the rest of the world.

We will need to let that light shine blazingly bright by our thoughts, words and actions.

And I am here to report on some bright light and to show how Brotherhood can really work.

Recognition has come hard for the state of Texas. The two Texas Grand Lodges signed a compact of mutual recognition on April 23, 2007 but without cross visitation. Inter-visitation was not approved until November and December of 2014. Even then it took time to fully implement.

In October of 2015 my Lodge, Pride of Mt. Pisgah No.135, Most Worshipful Prince Hall Grand Lodge of Texas F & AM received Jewel P. Lightfoot No. 1283, Grand Lodge of Texas AF & AM for a visitation.

Jewel P. Lightfoot No 1283 visits Pride of Mt. Pisgah No 135

In December of 2015 Jewel P. Lightfoot received Pride of Mt. Pisgah for a third degree, the raising of an African-American Mason.

Pride of Mt. Pisgah No 135 visits Jewel P. Lightfoot No 1283

Bro. Chris Thompson, Jewel P. Lightfoot No 1283

The two Lodges have developed a sincere affection for each other. Brothers from Jewel P. Lightfoot even attended a Grand Raising at the Grand Session of the Most Worshipful Prince Hall Grand Lodge.

PM Michael Huskisson 1283, GM Wilbert M. Curtis, Eric Brewer 1283, David Villegas 1283, David Bindel 1283, Rick Parker 1218

But that’s not the end of the story.

In April of 2016 I visited Fort Worth Lodge No 148, Grand Lodge of Texas AF & AM. My friend and Brother Hando Nahkur and I had longed to sit in Lodge together for years and finally it came to pass.

Hando Nahkur and Frederic L. Milliken

Fort Worth Lodge No 148 was very receptive to my visit and rolled out the red carpet. The Lodge served an excellent home cooked meal. Afterward, in Lodge, I presented a lecture on the history and traditions of Prince Hall Freemasonry. Near the end of the meeting Hando Nahkur rose and moved that the Lodge give me a fraternal donation. This from a Lodge and Brothers I had just met for the first time. Not only was I not a member of their Lodge and a complete stranger until then, but I didn’t even belong to their Grand Lodge.

Fort Worth Lodge No 148

Now that’s how you bury the hatchet and build bridges.

I returned to Fort Worth Lodge No 148 the following month and presented them with a gift, a 3^rd Degree statue. You see, one act of Brotherly Love and Affection deserves another act of Brotherly Love and Affection.

WM Bryan Whit and Frederic L. Milliken

3rd Degree Statute

Both Prince Hall and Mainstream Freemasons need to travel and seek out opportunities to build bridges and to spread the cement of Brotherly Love and Affection – that cement which unites us into one sacred band, or society of Friends and Brothers among whom no contention should ever exist…

We cannot change the world with a snap of our fingers. But what we can do is one Brother at a time, one Lodge at a time, build understanding and mutual admiration. By breaking bread together and participating in Lodge together we can remove the suspicions, the doubts and fears and demonstrate that we are ALL ONE.

By the exercise of Brotherly Love we are taught to regard the whole human species as one family – the high and low, rich and poor; who, as created by one Almighty Parent and inhabitants of the same planet, are to aid, support, and protect each other. On this principle Masonry unites men of every country, sect, race, and opinion, and conciliates true friendship among those who might otherwise have remained at a perpetual distance.

3rd degree statute in the East

A new era seems to have dawned on Freemasonry. The Gay Mason issue has caused some Grand Lodges to pull Recognition from others. The Grand Lodges that are practicing Freemasonry as it should be practiced are not letting those Grand Lodges get away with unMasonic conduct anymore…maybe. It’s just too bad that the those trying to do the right thing have not given equal weight to Black discrimination within Freemasonry. Again, we still have 9 Grand Lodges that do not Recognize Prince Hall.

Freemasonry is the one society or organization that can bring peace and harmony to a fractured, troubled world. It can do so by example and if its membership will truly practice the virtues of the Craft that has for centuries brought men together. Freemasonry, by nature, is not divisive as it brings together those with many differences into one Brotherhood of all men under the Fatherhood of God. It is not exclusive, but inclusive.

As Freemasons, we can, day by day, seek out others, reach out that hand and grasp the hand of a stranger, even a Brother that has not yet made our acquaintance or a Lodge that we have never been to. We cannot change the world, but we can one Brother at a time, one Lodge at a time make a better world.

What we can say here is that Texas Prince Hall Grand Master Wilbert M. Curtis, Pride of Mt. Pisgah Lodge No 135, Jewel P. Lightfoot Lodge No 1283 and Fort Worth Lodge No 148 deserve commendations for promoting peace and harmony and also bringing together those who might otherwise have remained at a perpetual distance.

Building Athens

Posted on March 31, 2016April 2, 2016 by Fred Milliken

A book review by Wor. Bro. Frederic L. Milliken

Building Athens

Coach John Nagy has written a most important book for the Fellow Craft, Building Athens – Uncommon Catechism for Uncommon Masonic Education – Volume 3. It is about the winding staircase with emphasis on the 7 Liberal Arts and Sciences. In case you have forgotten (heaven forbid), the 7 Liberal Arts and Sciences are Grammar, Rhetoric, Logic, Arithmetic, Geometry, Music and Astronomy.

The first three are categorized as the Trivium, the latter four labeled the Quadrivium. The Trivium, Nagy tells us: “ …is to convey to students an understanding of how Words are used as Symbols. Study of such matters includes the eventual ability to decode and encode meaning and intent using Words as a base.” The Quadrivium “… is to convey to the student and understanding of how Numbers are used as Symbols. Study of such matters includes the eventual ability to decode and encode meaning and intent using Numbers as a base.”

But the larger question I am sure you are asking by now is why is the book titled Building Athens? What does Athens have to do with the 7 Liberal Arts and Sciences?

Nagy tells us:

Masons unfamiliar with the legacy of Athens hamper their Masonic progress. To participate in Masonry at the Fellow Craft Level without having knowledge of Athens’ most famous citizens and, more specifically, their Works is to see and experience Ritual as a shadow show likened to that depicted in Plato’s Cave.

Most of us know about Socrates, Plato, Aristotle and Pythagoras. But how many of us have heard of Anaximenes, Heraclitus, Parmenides and Democritus, to name a few?

John “Coach” Nagy

Actually, when Nagy first envisioned this book it was going to be more of an explanation of the rich symbolism in the Second Degree but the end result took a turn when reality dawned on the Coach.

First, in observing other Masonic writers he noted how some produced the unfolding of layers of symbolism.

“Through this insight, I realized that these Brothers had constructed writings that hid things in plain view through Symbolic Layering. They Masterfully conveyed Light without hiding it. They shared it knowing that Brothers would see Light that profanes couldn’t. Trained Brothers knew what was conveyed.”

Symbolic Layering is one fascinating aspect of this book and one which the reader must discover on his or her own. That led Nagy to his conclusion that Trained Minds are so important to understanding Symbolic Layering and the meaning of Masonry.

I quickly realized that a Mason’s mind must be first ‘readied’ to receive such information before he can benefit from it. I also realized that no matter how I might go about my initial focus, without a ‘readied mind’, my actions would be equivalent to discussing colors with a blind person. No such sharing would have relatable significance.

But how is this done? How are Freemasons readied to receive this information?

“Fellow Craft Masons that diligently invest in the education pointed toward by Ritual physically reshape their ‘Ashlars’, a.k.a. ‘brains’, toward what is required by the Builder. They furthermore reinforce natural affinities that their brains already have and cultivate interconnections that change how reality is experienced. This training transforms each mind’s ability to sort, uncover, discriminate, differentiate, distinguish, decide, detect, project, create, evaluate and a host of other mental talents that would otherwise lay dormant or poorly used if not otherwise nurtured.”

Once again Nagy emphasizes Trained Minds in Trained Masons.

“Information challenged individuals, unable to deal effectively with information overload, become lost within information. Trained Masons know what is pertinent. They furthermore know how to see through illusions offered up as a fact to see Truths hidden within and fallacies veiled in truth.”

So in Catechism form Coach Nagy sets out to retrain our minds in order that we may separate the chaff from the wheat, see the layering of symbolism and discover the meanings of Masonry and its application to our daily lives.

Nagy talks about the great Greek philosophers and their contribution to symbolic thought and the 7 Liberal Arts and Sciences.

In regards to Plato, Nagy tells us that,

Plato was influenced by Socrates, along with Pythagoras, Aristophanes, Protagoras, Homer, Hesiod, Parmenides. Aesop, Heraditus, and Orphism

As we start into the specifics Nagy tells us,

Masonry is a training ground for Symbolic understanding. Without an intimate knowledge of Symbols, Masons become malnourished by the inability to absorb what is presented.

Nagy talks a lot in the book about Shibboleths which he defines as “a word, phrase, motto, slogan, or saying used by adherents of a party, group, sect, organization, or belief, also a widely held belief, truism or platitude which can be a linguistic tool that allows for identification of a specific group based upon pronunciation of specific words.”

The subsequent chapters of the book take each of the 7 Liberal Arts and Sciences in detail.

“Grammar is many things. It is the Strength aspect of the study of Symbols as words. It is a fingerprint, identifying sources with such pinpoint accuracy that no masking can obscure it. It tells its observer the history, culture and attitude of its source. It develops the left Temporal, Occipital and Parietal lobes of the brain thus providing pattern recognition skills to those developed. As a Mason, I recognize that Grammar knowledge allows Masons to Travel in directions that hold back illiterate men.”

“Rhetoric is the Beauty aspect of the study of Symbols as words. Moreover, as only things of Beauty can do, it invites those affected to experience its Beauty by merely taking in what is offered. Any Persuasion that occurs is not forced though; it is not put upon those so invited. It is put forth to partake in and its recipients are wholly responsible for what they do with it.”
“To Master influences such as these, Masons must know what persuades. Rhetorical study cultivates understanding, insight and planning into this. It also requires Craftsmen to know what future such Work shapes. With such training Masters duly Craft its ends. As Centers of Influence, their Work creates Spheres of Influence.”

“Logic is essential in Building anything having Integrity. Non-reason condemns people to unnecessary, damaging and life-threatening conclusions. Ritual informs Masons that Logic is important. Masons must apply Logic in their Work to assure that what they have wrought is both sound and viable in supporting their aims. Sadly, Masons receive only a shadow of what is required Logically to Raise them Above the norm.”
“Logic is the Wisdom aspect of the study of Symbols as Words. Logical abilities allow Masons to discern Truth from fallacy. The power of right reasoning is deemed essential to Masons. Without Logic, Masons cannot comprehend their rights and duties. Without Logical faculty, men are considered insane; viewed as madmen and idiots; and denied admission into the Masonic Order. Lack of Logic also limits Travel.”

“Arithmetic lets Masons see the world in such dramatic detail that they appear to be sighted to the blind untrained. It requires foundational understandings of how Numbers manifest and what can be done with them. Arithmetic is the Strength aspect of the study of Symbols as Numbers. Through Arithmetic, the world becomes a familiar place.”
“How does this happen? Arithmetic study develops the abilities of Masons to recognize relationships and reveal patterns. Its study also forces Masons to understand, confront and deal effectively with concepts related to zero and infinity. Through its Strength, Arithmetic enables Masons to have real impact through development of analogy.”

“Geometry is one of two Wisdom aspects of the study of Symbols as Numbers. Geometry puts dimension to those concepts revealed and accepted during Arithmetic study. It also facilitates dealing with irrational quantities. Geometry trains the mind to imagine things that exist, things that may exist and things that will never exist. It’s amazing how much Geometry is part of our world.”
“Masons studying Geometry bring ordered thinking to their physical world. It also hones their critical thinking; sharpness portable to other disciplines such as Music and Astronomy. Of all the aspects of Masons developed by such study, the one applied toward the measure of man may very well be its most important.”

“Music is intimately dependent upon Arithmetic and Geometry. There is Logic behind its construction. Music has both a Grammar of its own and it is itself the Grammar of sound! Most importantly, its purpose is identical to that of words when employed as Rhetoric, through its use, it persuades. Lastly, understanding of Music supports a Mason’s understanding of Astronomy.”
“Music relates to internal and external motion and requires a firm understanding of how motion Works under certain conditions. Builders who know these basics can then both evaluate and devise systems that employ such motion.”

“Ultimately, the capstone of Liberal Art and Science studies opens up a Mason’s ability to seriously study of Theology and Philosophy. Astronomical information is often times conveyed within such texts and it takes a trained individual to identify when such information is present. This requires all the skills developed by Liberal Art and Science study.”

These are only the chapter headings – a tease. Where you mind really gets challenged is in the catechism of each chapter. There is where the general becomes the specific; there is where the learning takes place; there is where the mind is expanded; there is where you must commit much time and energy.

Once you have completed this expansion of the mind an overview of the big picture illustrates the importance of such study. Nagy tells us:

“To look deeply without toward what constitutes the makeup of your world is to put forth an effort to see and seed the possibility of knowing the very essence of Creation. Of all the actions that Masons can take, except for ‘sincere and searching self-reflection’, this action has the deepest impact. It permeates everything thereafter done.”

Finally, we are told:

“Next to the Entered Apprentice Degree, no more demanding Work in all of Masonry can ever match what is ordered upon Masons within the Fellow Craft Degree. It’s most unfortunate that the Work specified as important to Masons within the Fellow Craft ritual is ‘skipped over’ by far too many Masons as they pursue the title of that ‘next’ degree. Mentoring Master Masons would do well in tempering the enthusiasm of those Fellow Crafts desiring the next level, as well as their own, especially if they have yet to earn the title.”
Leaping over this specific Work has damaging consequences for the Mason, the Brothers who have to deal with that Mason, the Fraternity as a whole and future Masons who Enter and expect proper guidance from Brothers.

Building Athens is not just an information book but a challenge. I consider myself reasonably well informed, no Rhodes scholar mind you, but time and time again I felt a need to consult further research on some of the points Coach Nagy was making and some of the references he alluded to. This is the kind of book you might want to read twice. Once you mind has been expanded it makes much more sense the second time around and you will “get it” finally.

The only question left: ARE YOU READY TO RETRAIN YOUR BRAIN?

You can find John Nagy’s book, Building Athens – Uncommon Catechism for Uncommon Masonic Education – Volume 3, on Amazon and on his website.

Brunelleschi’s Dome

Posted on March 11, 2016December 30, 2019 by Fred Milliken | 1 Comment

I had completely forgotten this gem of a video I had in my collection. It was just sitting there idly until I attended the Festive Board of Lodge Veritas in Oklahoma, where Masonic artist Ryan Flynn was the guest speaker. Flynn, who had studied for a year in Florence, mentioned Brunelleschi’s Dome in his presentation. In fact, Flynn was to comment that the Dark Ages were not so dark in some quarters of Europe, especially Florence.

If you are a Freemason you will find an instant affinity with the art of building, especially a work of art. I warn you that the video is long, but one you cannot stop once you start. It is that riveting. So find yourself an uninterruptable hour and bring the pop and the popcorn before getting started.

Here are snippets from an article Tom Mueller wrote for the National Geographic:

Brunelleschi’s dome. (Photo credit: Wikipedia)

In 1418 the town fathers of Florence finally addressed a monumental problem they’d been ignoring for decades: the enormous hole in the roof of their cathedral. Season after season, the winter rains and summer sun had streamed in over Santa Maria del Fiore’s high altar—or where the high altar should have been. Their predecessors had begun the church in 1296 to showcase the status of Florence as one of Europe’s economic and cultural capitals, grown rich on high finance and the wool and silk trades. It was later decided that the structure’s crowning glory would be the largest cupola on Earth, ensuring the church would be “more useful and beautiful, more powerful and honorable” than any other ever built, as the grandees of Florence decreed.

Still, many decades later, no one seemed to have a viable idea of how to build a dome nearly 150 feet across, especially as it would have to start 180 feet above the ground, atop the existing walls. Other questions plagued the cathedral overseers. Their building plans eschewed the flying buttresses and pointed arches of the traditional Gothic style then favored by rival northern cities like Milan, Florence’s archenemy. Yet these were the only architectural solutions known to work in such a vast structure. Could a dome weighing tens of thousands of tons stay up without them? Was there enough timber in Tuscany for the scaffolding and templates that would be needed to shape the dome’s masonry? And could a dome be built at all on the octagonal floor plan dictated by the existing walls—eight pie-shaped wedges—without collapsing inward as the masonry arced toward the apex? No one knew.

The first problem to be solved was purely technical: No known lifting mechanisms were capable of raising and maneuvering the enormously heavy materials he had to work with, including sandstone beams, so far off the ground. Here Brunelleschi the clockmaker and tinkerer outdid himself. He invented a three-speed hoist with an intricate system of gears, pulleys, screws, and driveshafts, powered by a single yoke of oxen turning a wooden tiller. It used a special rope 600 feet long and weighing over a thousand pounds—custom-made by shipwrights in Pisa—and featured a groundbreaking clutch system that could reverse direction without having to turn the oxen around. Later Brunelleschi made other innovative lifting machines, including the castello, a 65-foot-tall crane with a series of counterweights and hand screws to move loads laterally once they’d been raised to the right height. Brunelleschi’s lifts were so far ahead of their time that they weren’t rivaled until the industrial revolution, though they did fascinate generations of artists and inventors, including a certain Leonardo from the nearby Tuscan town of Vinci, whose sketchbooks tell us how they were made.

Having assembled the necessary tool kit, Brunelleschi turned his full attention to the dome itself, which he shaped with a series of stunning technical

Statue of Filippo Brunelleschi near the Duomo Santa Maria del Fiore, looking up at the dome (inset) (Photo credit: Wikipedia)

innovations. His double-shell design yielded a structure that was far lighter and loftier than a solid dome of such size would have been. He wove regular courses of herringbone brickwork, little known before his time, into the texture of the cupola, giving the entire structure additional solidity.

On March 25, 1436, the Feast of the Annunciation, Pope Eugenius IV and an assembly of cardinals and bishops consecrated the finished cathedral, to the tolling of bells and cheering of proud Florentines. A decade later another illustrious group laid the cornerstone of the lantern, the decorative marble structure that Brunelleschi designed to crown his masterpiece.

Mueller writes in another National Geographic piece:

Brunelleschi’s Dome

To this day, we don’t know where he got the inspiration for the double-shell dome, the herringbone brickwork, and the other features that architects through ensuing centuries could only marvel at. (Explore the hidden details of Brunelleschi’s daring design.)

Perhaps the most haunting mystery is the simplest of all: How did Brunelleschi and his masons position each brick, stone beam, and other structural element with such precision inside the vastly complex cathedral—a task that modern architects with their laser levels, GPS positioning devices, and CAD software would still find challenging today?

For 40 years, Ricci has tried to answer these questions in the same way that Brunelleschi did: by trial and error. He has built scale models of Brunelleschi’s innovative cranes, hoists, and transport ships. He has scoured the interior and exterior of the dome for clues, mapping each iron fitting and unexplained stub of masonry and cross-referencing them against the archival documents concerning the dome’s construction.

And since 1989, in a park on the south bank of the Arno River half a mile downstream from Santa Maria del Fiore, he has been building a scale model of the dome that’s 33 feet (10 meters) across at its base and consists of about 500,000 bricks.

“Theoretical models are fine for grasping the dome’s geometry,” Ricci says, “but of limited use in understanding the problems Brunelleschi dealt with while building the dome. And that’s what really matters to me: how Brunelleschi put bricks together.”

In the process of putting together half a million bricks, Ricci may have solved one of Brunelleschi’s biggest secrets: how a web of fixed and mobile chains was used to position each brick, beam, and block so that the eight sides of the dome would arc toward the center at the same angle.

Inspired by documentary references to “the star of the cupola,” Ricci started by suspending a star-shaped hub in the center of his model dome. From the eight points of this star he stretched eight chains radiating outwards and downwards to the walls of his model, attached to hooks in the walls, in the corners of the octagonal plan (similar hooks are present in the dome itself).

Next he linked these eight chains with horizontal ropes, which traced arcs along the eight sides of the octagon where the walls were rising. Seen from above, these ropes resemble the petals of a flower.

After last year’s memorial procession ended, Ricci laid out for me some of the evidence for his theory of the dome’s flower, which he considers to be the breakthrough in his conception of Brunelleschi’s method. “In fact, Santa Maria del Fiore means Saint Mary of the Flower,” Ricci notes. “And the symbol of Florence is a flower, the lily.”

A Great Masonic Lodge, A Great Masonic Guest Speaker Made A Super Masonic Evening

Posted on March 4, 2016June 15, 2017 by Fred Milliken | 1 Comment

On a weekend late in February of 2016, I traveled to Oklahoma for a special Masonic event. It was the Spring Festive Board (untyled) for Lodge Veritas No 556, Grand Lodge of Oklahoma.

(Turn up the volume full for Bro. Flynn’s presentation)

We met at The Greens Country Club in Oklahoma City in full Masonic dress. There we started off the evening with cigars and the adult beverage of choice on the deck outside. As the sun slowly faded behind the horizon and the moon readied to take over, we gathered around a table with a mini fire pit and let the brotherly love flow. Some notable attendees were PGM Richard Massad and 33^rd Bob Davis.

There Was Camaraderie

What seemed like all too soon, we adjourned to the dining room for toasts, prayer, singing and great food.

Lodge Veritas No 556 Masonic Toast

Lodge Veritas No 556 Singing

There Was A Great Gastronomic Experience

The special guest speaker was Masonic artist Ryan Flynn who made an enlightening presentation on art in Freemasonry from the Middle Ages to the present. Flynn showed us how to look for hidden meanings and symbolism and where they were in some of the great works in history.

Masonic Artist Ryan Flynn’s Presentation

There Was Masonic Education And Shared Knowledge

After closing the Festive Board we retired once again to the place from which we had started, the deck outside with the fire pit in the table. This time, it was dark. But that did not dampen the Masonic spirit in the slightest. Stories flowed back and forth and for some, new friendships were cemented for time immemorial.

There Was More Camaraderie

This experience was a lesson in how the practice of Freemasonry needs to be complimented. It is how our Masonic ancestors often gathered in taverns many moons ago. It makes the business of the Lodge the opening of the Masonic heart, the inspiring of the Masonic spirit and the sharing of esoteric knowledge to widen the Masonic mind all in a festive, celebratory setting. More Lodges should hold events like this. It is great for Lodge morale and Masonic bonding.

What Type of Leader Are You

Posted on February 25, 2016June 15, 2017 by Fred Milliken

The Beehive has published the annual Allocution of R. Lucille Samuel, Grand Princess Captain, Lone Star Grand Guild, Most Worshipful Prince Hall

Lone Star Grand Guild Emblem

Grand Lodge of Texas for the last two years. Here is the latest 2016 Allocution delivered by Grand Princess Captain Samuel at her Grand Session this year.

Many leaders would be content to address their organization with platitudes and encouragement overlooking any areas of contention and needed improvement. There are many who care more about retaining power and not rocking the boat so as to make as few enemies as possible. In the process they don’t really lead, they follow the crowd.

Princess Captain Samuel is not one of those weak-kneed Sisters. She lets it all hang out and lets the chips fall where they may. The true leader leads and that’s what Samuel does. She is not afraid to point out the shortcomings of her group nor does she fear any blowback that she will get.

Which is why we continue to offer these annual Allocutions for public purview? If you are a leader or ascending the ladder to leadership you could do yourself a big favor by emulating the example of Princess Captain Samuel.

Be honest, be straightforward, and tell it like it is. Don’t gloss over the shortcomings with a rosy picture that has no relation to reality. BE BOLD – BE A LEADER

What Type of Leader Are You?

R. Lucille Samuel
Grand Princess Captain
Lone Star Grand Guild

To be alive and amongst the living is definitely something to celebrate! My Testimony is Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. Philippians 4:6. Last year was the Sun City and now we have arrived in the Big “D”!

I am delighted to bring you greetings on behalf of the Lone Star Grand Guild, Heroines of the Templars Crusade of Texas, PHA!

It seems we were at this Session on yesterday. 2016 has rolled in with a vengeance. But we have so much to be Thankful for despite the evils of this world. There is definitely a VOID in the room today without HPREGC Sir Ivory Johnson aka “Road Dawg’! He is missed beyond Words. We have lost many soldiers along the way but thru it all the mighty Lone Star Ship has remained above the seas!

I always ask that you pray for my fellow veterans and each other! Death has no number nor does it use the Yellow Pages. When the bell tolls, we must answer ready or not.

Matthew 5:44

But I say unto you Love your enemies, bless them that curse you, do good to them that hate you and pray for them which despitefully use you and persecute you.

I started my travels in this Great Masonic Organization 29 years ago. I remember being so excited when it was time for a meeting. I would study my Ritual and be anxious just to sit on a Star Point and tell the stories of those 5 Heroines. Never cared about being Worthy Matron because I always thought that was for the older members that knew everything. I was intimidated by their titles and knowledge of the Order. Well, one day guess what it was my turn. Every month I would prepare with a Lecture and provide copies for everyone followed by a Q and A. I held study Sessions and awarded those that took the time to research. I loved sharing information it was a feeling like no other. In Peter 4:10 it tells us As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. What ever happened to that?

We used to make church visits constantly and the black and white took over most of the churches. Now we have to beg members to attend church. They have every excuse in the world. Well, I have to sing in the choir, I have to attend church with my spouse. Most of you can’t sign and why can’t your wife come to church with you? Now when the Grand Master tells us to turn out for Prince Hall Day there is more bling in the church on those collars than in the Jewelry Store. The church is what we are about and when you took the oath and obligation you vowed to support the organization. What happened? You don’t even have to regale all the time just attend church as a Masonic group. We are too busy fussing and arguing about why she is wearing that Regalia that organization is not more important than mine. Yes, we hear the remarks you leaders are making.

When we become Leaders now, we have become lazy and selfish. We don’t share any knowledge IF WE HAVE ANY for fear of loss of power. Knowledge is power. Teaching is a tool that makes you that leader that others will respect. If you have members with better ideas than you be Thankful! Two or more are always better than one. A rope is woven of three strands and hard to break. When some of our leaders understand that the organization will prosper. Being in a leadership position does not always mean that you are the expert. Sometimes even the leaders need to know that without your body you are a failure. You need to respect each other and stop tearing each other down. Never be afraid to accept assistance or listening to your members. There was a time when brothers and sisters encouraged each other and wished them well. Now it seems to be we look for all the flaws in one another and try to exploit them in front of others. You show up at meetings with a chip on your shoulder and looking for a reason to argue. We need to respect one another no matter whom or what our titles or offices are. Putting down another person because his or her organization is prospering and yours is steadily dissipating is unacceptable. We should be working together for the good of the Order. Don’t look out for only your interests but take an interest in others as well. The Grand Lodge of Texas is our Tree and We are all the Masonic Family that makes the different branches of that Tree. Instead of acting like cactus we need to bear fruit! Let’s work for a Cause and not applause. Stop trying to make your presence felt and make your absence felt!

Now I know everyone will say well who is she talking about? If you have to ask then you have already answered.

Many have fear and afraid to let go. Defeat is not the worst of failures. Never trying is the true failure. Failure is what teaches you what doesn’t work and develops you into a better leader and professional. Some worry about what other people are saying. You are only accountable for you the rest does not matter. Never allow someone’s opinion of you to become your reality.

You have to allow members to develop their full potentials. Never allowing them to share their ideas or thoughts cripples your organization. Leaders also fear that their position is in jeopardy if they share information or knowledge with others. If you see that your membership is declining and you continue to go thru the same motions every year at your Session then, Houston WE have a problem. When your organization is on Life Support it is time for new oxygen. Our members attend Conferences to learn and enjoy their bonds with their Sisters and Brothers. They need to feel needed and not just meeting your quotas and paying your salaries or stipends.

Leaders also fear change. Well if it is not about me and I didn’t come up with the idea then we are not doing it. He or She just wants to make her organization look good. So instead of taking the time to listen and entertain a person’s thoughts you continue with your same old ways and everyone suffers. There comes a time when we have to realize it is time to move on and allow others to have a chance at leadership. You have served your time and you have nothing more to offer. Step aside and stop trying to block others from their potentials. That organization does not belong to you and you have stifled its growth. Innovation distinguishes between a leader and a follower. Being a leader does not require a title. Having a title does not make everyone a leader.

Respect each other because we all need each other. Envy and stubbornness will get you nowhere. How you treat others is a direct reflection of how you feel about yourself. Support each other and stop bashing each other. You are not meant to wear my armor because it will not fit you. None of us are perfect and no organization is any better than the other. Stop worrying about what others are doing and focus on your journey instead of the destination. It is not about the destination but how you traveled to get there. There are 3 things you can never hide from the sun, the moon, and the truth.

If you feel intimidated by someone be woman or man enough to discuss your concerns with that person and not about that person to someone else.

As I stated last year and I continue to say the only thing worse than being blind is having sight but no vision.

CONCLUSION

Until we can stand together we will never accomplish anything. We have to do better or there will be no Prince Hall Family for our children or grandchildren to enjoy. We are supposed to have each other’s back not stab each other’s back. When all is said and done what will your obituary say?

R. Lucille Samuel
Grand Princess Captain
Lone Star Grand Guild

Making Freemasonry Great Again

Posted on January 22, 2016March 5, 2016 by Fred Milliken | 2 Comments

When Greg Stewart interviewed me for a piece on Freemason Information, I can remember him asking me where is Freemasonry headed, what’s working right now and what isn’t? That was the gist of what he was asking – what path does Freemasonry take for the future?

I have gotten to thinking of that question once more after watching Lodge Veritas’ Ryan Flynn Festive Board Promo video. While Freemasonry has shown a sharp decrease in Lodge attendance in the 21^st century so far, it has also shown a huge increase in Internet Freemasonry.

So while the idea of Freemasonry, its philosophy, has shown a marked increase in activity on the Internet, especially within Social Media and You Tube Videos, the practice of Freemasonry in person has tailed off. Could that be because Lodge Meetings no longer discuss ideas but are continually bogged down by administrative issues? And great ritual performances have been replaced by the marketing of Freemasonry and its push for recognition in society with an over emphasis on charitable pursuits?

I recall that I, as a Texas Prince Hall Freemason, recently attended a Third Degree at a Dallas Grand Lodge of Texas Lodge. The degree was well done, the charge spot on and the gathering at a restaurant afterward a significant bonding and camaraderie addition to the evening. Why can’t we do this all the time, I asked myself?

And then there was the Grand Raising at Prince Hall Grand Lodge of Texas at its recent Winter Grand Session where Masonic talent from all over the state contributed to a majestic event that sent goose bumps down one’s spine. Why can’t we do this all the time, I asked myself?

Aye, there’s the rub!

Maybe we as Freemasons don’t “think great” enough. Maybe we have allowed our once great dominant fraternity to diminish itself by too many mundane and trivial pursuits. Maybe we don’t have the “fire in the belly” for our Craft anymore.

I have no crystal ball so I can’t tell you where Freemasonry is headed. I can tell you that Lodge Veritas in Oklahoma gets it. They understand what it will take, to borrow aTrump phrase, to make Freemasonry great again. After you watch the video, you will too. And…Brother Flynn is a great artist!

My Masonic New Year’s Resolution

Posted on January 4, 2016June 15, 2017 by Fred Milliken | 2 Comments

For a long time, Brother Wayne Anderson of Canada has been running a Masonic Newsletter featuring one paper that he sends out every Sunday. I have been a subscriber of his for years and we have become good friends. Recently he sent out a paper of mine which I had long forgotten that I had written. It was written on January 1, 2012. Perhaps you have read it before, perhaps you haven’t. I reprint it here as it seems to reflect thoughts that are universal and never go out of date.

Here is Anderson’s Sunday Newsletter paper that he sent out:

I want to wish each and every member of the Sunday Masonic Paper list a very Happy and Healthy 2016. Today’s paper comes from my long time friend, mentor and good Brother Fred Milliken.

My Masonic New Year’s Resolution

January 1, 2012 by Fred Milliken

Do you believe in coincidences? I don’t.

Do you believe in Angels? I do.

Guess you know where to classify me now.

Before I went to bed on New Year’s eve I read a piece from a friend and Brother who said that he was going to spend his New Year’s day in contemplation of what he had done in 2011 and what he had failed to do and how he could make 2012 Masonically better. Did he visit and help Brothers in need often enough? Did he listen and think about those Brothers who had asked his advice and those that had whispered in his ear? Did he walk the extra mile, did he let anyone down?

He asks himself:

Did I hold true to my values all year-long? Did I lose a friend through lack of communication to too much of it? Did I do all that was required of me in time of need? Did I make new friends? Did I create any enemies? Did I leave something undone that I could have finished, and many more questions that I ask of myself.

These are some of the things that he was going to cogitate on.

On New Year’s morning I read a piece from Canadian Brother Wayne Anderson’s Masonic Newsletter – Sunday Masonic Paper No. 611 – where Brother Doug Gray pondered:

As we approach the count down toward the end of 2011; and the beginning of a New Year, it is a time many use for some reflection! I just wanted to remind everyone that although Masonry is well known as a “Progressive Science”; it should also be remembered as a “Reflective Science.”
The true purpose and value in Masonry is to gain knowledge of ones self; and his own relationship with God.
We must use our Lodge time as a place to think, to consider our fellow-man, to become “Human” and to gain “Wisdom”.
Looking inward is the place to begin, evaluate shortcomings with respect to our obligation, our charges and our commitment to the working tools or each degree.
Brotherhood is our vision in Masonry. How well do you know your Lodge and District Brothers?
Buddha taught: Man is so entangled in the “Tragedy of Life”, they are bound together out of sympathy in a “Brotherhood of pity…” Zoroaster taught: That Men are Brethren because warriors in battle between “Light and Darkness” a “Brotherhood of Battle…” Confucius: Brothers because of “common obligations”, a “Brotherhood of Service.”

In my practice of religion I am quite familiar with “centering prayer” which is much like meditation. You take a symbol, a phrase, an idea or a short scripture reading and you meditate on it for hours, making sure you clear your mind of all else. You contemplate the thought you have chosen, repeating it over and over and listening for an answer. If your mind wanders onto something else you force it back often by repeating out loud your chosen thought. Over and over, hour after hour until you have an answer. Where the answer comes from I am not going to get into. That is up to your own personal belief system.

So not believing in coincidences and getting pushed by my Angel I decide to do some Masonic centering prayer/meditation on the Masonic symbol of the Point Within A Circle.

I cleared my mind of everything but the Point Within A Circle and began. Soon I found myself in a closed maze where I went around and around. At one end I bumped into St. John the Baptist at another end the Holy Scriptures and at a third point St. John the Evangelist. But what was the message, what were they trying to tell me? Over and over I pondered and meditated.

After some time it was clear to me that I was being strongly urged to make a Masonic New Year’s Resolution – a commitment to accomplish something in the coming year. But further meditation yielded no clue as to what that Masonic New Year’s Resolution should be. This was not going to be as easy as I thought.

Maybe this is where free will comes in. It’s all up to me. But I am not sure what I should choose. Perhaps you have some suggestions.

Wayne D. Anderson, FCF, MPS
D.D.G.M. Frontenac District, G.R.C. 2015-16

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