Freemason Information > 2009 > October

Masonic Funerals – Understanding Our Duty

Posted on October 15, 2009August 7, 2021 by TimBryce | 2 Comments

Early last year I lost my father, a 57 year Mason. I had the pleasure of calling him “Brother,” as he raised me to the sublime degree of Master Mason many years ago. He was a loyal Mason and we gave him a Masonic Memorial Service that was well attended by Brothers from Florida’s Districts 20 & 21. His home lodge, Lodge of the Ancient Landmarks No. 441 F.& A.M. of Buffalo, New York was also represented. This was certainly appreciated by my family and I know my father would have liked it.

Having said this, my thoughts turn to Masonic funeral services in general. I have attended many such services over the years and I have found them to be greatly appreciated by the families of the deceased. Many are overwhelmed by the love and support the Masons express during the service. As far as I’m concerned, attending a Masonic service is the very least we can do for a Brother, regardless if he is a local member or from a distant jurisdiction. I am always amazed how some Brothers are unwilling to attend such a service. Many mistakenly believe they have to belong to an Acacia/funeral committee in order to participate. In reality, it is our duty as a Mason to attend such a service whether we know the Brother or not. I realize some services are performed during the day when many of us are working and unable to attend. But aside from this, if there is a Masonic service to be performed, and our cable-tow permits us, we should be in attendance.

Many claim they simply are unaware of the passing of Brothers. All you need to do is browse the obituaries of the local newspapers, either the printed form or on the Internet. As for me, I have bookmarked the obituary sections of the local newspapers and regularly scan them using keywords such as “Mason” and “Lodge.” When I come upon a Brother from a northern jurisdiction, I e-mail the obit to his Grand Lodge and, if I can find it, his home Lodge. As a past Secretary myself, I know this is very much appreciated.

Regardless if you scan the obits on the Internet or in the printed version, there should be at least one person in your Lodge charged with monitoring the passing of Masons. Although the Worshipful Master should be made aware of the passing of a Brother, the responsibility is typically delegated to the Secretary, the Chaplain, or the chairman of your funeral committee.

Also Brothers, please dress properly for a funeral. In Florida, for example, it is customary to wear a dark suit and tie; a tuxedo is not considered appropriate, nor are dungarees and shorts. Plain white aprons are the norm, not Lodge officer or Past Master aprons. Funeral committees usually make aprons available to Masons attending the service, but you may also want to bring your own in case they run short of aprons.

Prior to the funeral, the Brother’s Masonic background should be verified by his home jurisdiction, so that we might know more about the Brother and assure he is in good standing with his Lodge.

If you become involved with a committee charged with performing a Masonic funeral service, be sure you know your responsibilities, your lines (if any) and how to deport yourself during the service. Rehearsals are invaluable to assure the service comes off polished and dignified. Further, talk with the clergy or funeral directors involved prior to the service to assure the ceremony is well organized and runs like clockwork.

Attending or performing a Masonic service is not complicated, nor is it time consuming. And I can tell you this, a little dignity, a little polish, and a little sympathy is very much appreciated by the family of our departed Brother.

Keep the Faith.

by W:.Tim Bryce, PM, MPS
timb001@phmainstreet.com
Palm Harbor, Florida, USA
“A Foot Soldier for Freemasonry”
Originally published on FmI in 2007

NOTE: As with all of my Masonic articles herein, please feel free to reuse them in Masonic publications or re-post them on Masonic web sites (except Florida). When doing so, please add the following:

Article reprinted with permission of the author and FreemasonInformation.com

Teachings of Diogenes-Lesson 3 Light of Teaching

Posted on October 14, 2009August 7, 2021 by Greg Stewart | 2 Comments

In winter Diogenes walked barefoot in the snow. In summer he rolled in the hot sand. He did this to harden himself against discomfort. “But aren’t you overdoing it a little?” a disciple asked.

“Of course,” replied Diogenes, “I am like a teacher of choruses who has to sing louder than the rest in order they may get the right note.”

How do you mentor your new masons? Do you hand them a book and say memorize this and call me in a month? Or do you teach him the catechism then slap him on the back say congratulations and forget about him?

It is a sad fact that most masons lead a double life. They never try to get to know or help out the candidate, sure they come out to lodge and help with the ritual but who lives the example outside the lodge.

M.W. Brother Herman Forester GM, GLKY puts it very eloquently in the Masonic Home Journal, June, 2009:

The Brotherhood of Freemasonry is not just something we belong to, it is a way of life which has been passed down through the ages, Freemasonry teaches us to be better than ourselves. It is about the good things about man, love of God, love of our fellow man, made in God’s image, our families, neighbors, community and country. The teachings of Masonry are so important to a world desperately seeking the things that Masonry teaches. Brothers, let us all stand together for the right things, which are not always the most popular things, harmony and Brotherly love must always prevail in our Lodges. Honor, integrity and unity must set the standard for all who wear the square and compass, and a rallying point to live by not hollow words but noble actions and deeds for all to see.

I have had the pleasure of taking a young mason under my wing and helping him to understand masonry both in and out side of lodge. He is a sponge soaking up what ever I put before him. Not everything you see or read is correct so careful study is required this actually benefits both of us, as he learns so do I. I show him both sides the correct as well as the incorrect ways of masonry.

The Masonic Journey is of an individual nature. Each individual must choose his path if he is not mentored he may become lost and fall off the path, but those who are mentored and have someone to look to for guidance will keep to their path and grow.

“Did you ever think?

15 Masons gathered to make you a EA,
15 Masons gathered to pass you to Fellowcraft,
33 Masons gathered to make you a Master Mason.

What did you do?

Well I walked barefoot in the snow and rolled in the hot sand so that my voice could be heard above the chorus!

Read Teachings of Diogenes-Lesson 1 Emptiness
Read Teachings of Diogenes-Lesson 2 Honesty

fraternally
Wor. Bro. Ian M. Donald
A man is not measured by how tall he stands,
But by how often he bends to help, comfort and teach!

Diogenes (c. 412- c. 323 B.C.) was a very playful philosopher who liked to use great wit when challenging the values and beliefs of his fellow citizens in ancient Athens. He lived in great poverty, probably begging and stealing his food, and steadfastly disdained all forms of luxury. It was because of his determination to follow his own dictates and not adhere to the conventions of society that he was given the epithet “dog,” from which the name “cynic” is derived.
– From the web site of David Quinn

York Rite Survey Results

Posted on October 12, 2009January 5, 2014 by The Euphrates | 8 Comments

Back in the beginning of August, I asked all of my readers to give me a helping hand by taking my York Rite Survey.

I received many responses (about twice as many as I had expected) and discovered some interesting things about the awareness level that Freemasons have about the York Rite. Below are a series of charts which display the results of this survey. In the results, the term ‘Members’ refers to those Masons belonging to the York Rite, ‘Prospective Members’ refers to those Masons that indicated a desire to join the York Rite, and ‘Non-Members’ refers to those Masons that did not wish to join the York Rite or indicated that they did not know what the York Rite is.

The results that were of great interest to me were the answers to the following questions:

Which bodies compose the American York Rite of Freemasonry?
Do you have to be a Christian to join the American York Rite of Freemasonry?
Do you have to join all of the bodies in order to become a full fledged member?

The bodies that compose the American York Rite are the Chapter of Royal Arch Masons, Council of Royal and Select Masters, and the Commandery of Knights Templar. Judging from the high percentage of incorrect answers to this question (even 15% of York Rite members answered incorrectly), a large number of Freemasons don’t really know who or what the York Rite is. This is a serious issue that the York Rite must overcome.

The question of whether a man must be a Christian or not to join the York Rite was met with ambiguity. In all honesty, I can understand why. The only body of the York Rite which can be considered Christian is the Commandery of Knights Templar. Keep in mind that you can just join the Chapter and Council if you don’t wish to become a part of the Commandery. The Commandery does not explicitly state that you cannot join if you are not a Christian, but a man is required to answer the question “If called to fight in a religious cause, will you give preference to the Christian religion?” in the affirmative. I would not feel comfortable answering “yes” to that question if I was a Jew, a Muslim, or member of any other religion. To be truthful, I nearly answered that question with a “no” because I would never fight in a religious cause. Nevertheless, I think the confusion about this requirement among York Rite members and non-members alike shows that the Grand Encampment needs to settle this issue by taking action to either clearly state that a man must be, or does not have to be, a Christian to join the Commandery once and for all.

Finally, you do not have to join all of the York Rite bodies to be a full fledged member. If a man only joins the Chapter or joins both the Chapter and the Council, he can participate in that order in any capacity. He can hold any position, including that of the highest office in the jurisdiction. Therefore, if you are uninterested in becoming a member of the Commandery (as are many Masons that I have communicated with) you can still join the Chapter of Royal Arch and Council of Royal and Select Masters and be entitled to all the rights and benefits of those organizations.

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Town Hall Meetings

Posted on October 12, 2009August 7, 2021 by TimBryce

“If its a choice between attending a Grand Master’s official visit and attending a Masonic Town Hall meeting, I’ll take the Town Hall meeting any day of the week.”
– Tim Bryce

Next week I celebrate my 10th year of service in Freemasonry. Although it doesn’t seem that long, I have had the opportunity to observe several inefficiencies in the fraternity and have commented on them accordingly and made suggestions for improving them. One that rubs me the wrong way is the Grand Master’s official visits to the various Masonic districts in his jurisdiction. When I first heard about the visits I was anxious to attend and find out not only what was going on at the Grand Lodge level, but at the District and Lodge levels as well. In other words, I was looking for a “heart-to-heart” dialog between the GM and his constituents. Frankly, I was disappointed as most visits consisted of nothing more than a long litany of introductions of appointed officers, a glossy report of what is going on in the jurisdiction, and then the GM sits back and lets the Craft pay homage to him by making donations to his charity and accepting honorary Lodge memberships. In other words, nothing of substance is actually accomplished at these visits and the discussion is normally unidirectional. I realize the Grand Master is a busy man, but I was expecting something more in-depth, such as a dialog regarding the problems facing the Lodges in the District. Apparently, this is of little concern as it is never discussed. This bewilders me as this is a golden opportunity to talk one-on-one with the leader of our fraternity, but such is not the case.

Instead, it would probably be more productive to hold a “Town Hall Meeting” whereby the Masonic leaders poll the lodges as to trends, ask what is going on at the grassroots level, and seek cooperative solutions. In a way, it would be reminiscent of the British Prime Minister’s regular visits to Parliament to discuss the issues of the day. Town Hall Meetings have been popular in recent U.S. elections, including races for Congress and the Presidency. Such meetings are critical to nominees as it allows them to get a pulse of what the voters are thinking and gives them some important feedback. If nothing else, Town Hall Meetings comfort the constituents that their voices are being heard; kind of a “feel good” session, although I would hope we could get something more substantial out of them, such as energizing the Craft. Interestingly, after a candidate has been elected, such meetings evaporate until the next election. Nonetheless, Town Hall Meetings give the constituents a rare opportunity to discuss the issues with their leaders. Frankly, I would rather see more Town Hall meetings regarding Freemasonry and less GM official visits as they are currently implemented. Whereas the former represents a bi-directional dialog, the latter represents a unidirectional form of communications and doesn’t encourage participation.

If Freemasonry is truly running like a fine tuned machine within a jurisdiction, Town Hall Meetings might not be necessary. They are only of service to allow the constituents to voice their concerns over the issues of the day. So, it comes down to this, “Do we believe everything is running properly in our Grand jurisdictions?” If we do, Town Hall Meetings are probably not necessary; if we do not, than it would be in the fraternity’s best interests to hold such meetings on a regularly scheduled basis.

Keep the Faith.

by W:.Tim Bryce, PM, MPS
timb001@phmainstreet.com
Palm Harbor, Florida, USA
“A Foot Soldier for Freemasonry”
Originally printed on FmI in 2007.

NOTE: The opinions expressed in this essay are my own and do not necessarily represent the views or opinions of any Grand Masonic jurisdiction or any other Masonic related body. As with all of my Masonic articles herein, please feel free to reuse them in Masonic publications or re-post them on Masonic web sites (except Florida). When doing so, please add the following:

Article reprinted with permission of the author and FreemasonInformation.com, and please forward me a copy of the publication when it is produced.

Man Who Burns Bible On Masonic Altar Arrested For Arson To A Place Of Worship

Posted on October 10, 2009December 17, 2013 by Fred Milliken | 8 Comments

St.Petersburg Times, Tampa edition, reports this arson attempt at Temple Terrace, Florida.

The original story Temple Terrace police find burned Bible on altar in Masonic lodge, arrest man inside for arson reads:

TEMPLE TERRACE — An alarm sounded just before midnight Monday at the Masonic Lodge, 11807 N 56th St. A police officer arrived soon after.
This is what Officer C. Morris wrote in the report:
The window was broken, fingerprints fresh.
Inside, a burned Masonic Bible lay atop a damaged altar.
Nearby was Tod Redman Stewart, a 34-year-old homeless man. He was arrested at 12:27 a.m. and booked into a Hillsborough County jail.
This was the same man who set fire to a flag outside the U.S. District Courthouse in downtown Tampa three times — once in 2007 and twice in 2006.
On Sept. 14, 2007, a Times reporter watched as three officers and a couple of federal marshals surrounded him on the same spot of sidewalk he’d chosen twice before. Stewart ranted about a government conspiracy.
He waved paperwork showing that prosecutors ended up dropping previous flag burning cases, because doing so isn’t illegal.
…His charges: burglary of an unoccupied structure, first-degree arson and criminal mischief to a place of worship.

It’s a sad and tragic story when demented individuals see conspiracies everywhere. But the point in mentioning this story at all is the individual got arrested for arson to A PLACE OF WORSHIP.

We work so hard to convince people that Freemasonry is not a religion and come to find out that the authorities classify us as a house of worship. Would they say the same thing about the Elks?

If legally we are considered a church then we are one no matter how much we protest to the contrary.

To Be Or Not To Be, That Is The Question

Posted on October 6, 2009December 17, 2013 by Fred Milliken | 6 Comments

Those of us who have been in the trenches, involved with the daily operation of a Lodge and interaction with other Lodges and Brethren and with Grand Lodge have our eyes and ears open and we know what is going on. We see who is black balled and who is not. We notice the cultural and racial makeup of our Lodges, the Lodges around us and our Grand Lodge. WE KNOW WHAT IS GOING ON.

For years now I have said that the KKK receded and disappeared into Freemasonry. They went underground with an organization from which they copied the style and manner of their ritual and the private manner of their organization. The KKK and Freemasonry have nothing in common philosophically but organizationally they are similar. So it was easy to just let Freemasonry absorb them.

Now my hypothesis has been challenged by many Northern and Canadian Brethren who also have their eyes and ears open and don’t see it – because it isn’t there in their Lodges. Not experiencing it they just couldn’t believe that it happens. They think that I am missing a few marbles, out to lunch, three french fries short of a Happy Meal. But if so why would the Grand Master of Virginia make this statement?

Most Worshipful Jeffery E. Hodges wrote a letter with the following statement:
“With regard to organizations that are anti-semitic, racist or antisocial in their doctrine and avocation, such as but not limited to, the Ku Klux Klan, Aryan Nations, etc., the following will be the policy of the Grand Lodge of Virginia: it is not acceptable to present information on, display association with, or solicit involvement in such organizations in a Masonic Lodge holden under the Grand Lodge of Virginia. At no time, should such organizations be linked to our gentle Craft.”

There is a wonderful post by Brother Shelby L. Chandler on the blog for Gate City Lodge No. 2 which I have reprinted here below. It is worth noting and repeating one important point he made:

“As for that maligned Lodge mentioned above, all Masonic charges have been dropped. However, there is still a grassroots movement by other Lodges in their Grand Jurisdiction to petition to have the Charter of that Lodge removed as punishment for raising a Brother of “non-white” descent.”

Here is the entire letter:

Do Good unto All
Bro. Shelby L. Chandler
JW, Fredericksburg Lodge No. 4Members of Fredericksburg No. 4 and Prince Hall No. 61“Freemasonry is that universal Brotherhood which has endured the test of time for over 400 years and yet it is still, and will continue to be, on trial for the Ages. Understand that there will always be those out there who will believe us to be the blanket that threatens to envelop the world. They are studying us to find that one strand to pull that will eventually unravel the Masonic tapestry that they fear or despise. With that being said, what are we as Freemasons doing to set the record straight about this Craft of ours? How many members of this great Fraternity are actually taking the time to raise up their working tools in order to “build that temple within themselves”?
“Outside of Virginia, there is a Masonic Lodge that is in the middle of a heated battle against what I consider “Indirect Racism”, for not only is bigotry subtly being practiced, it is also inappropriately being justified as one of the Ancient Landmarks of Freemasonry. Generally, the actions within the Jurisdiction of every Grand Lodge are their own. However, when charges are preferred upon a Worshipful Master and his Lodge because they raised a “non-white” man to the degree of Master Mason, using as justification for the charges the…”usurpation of the constitution, laws, ancient landmarks, customs and traditions of…Masons”—this challenges the very foundation and core of our “Ancient Landmarks & Customs of Freemasonry”. At that point, this spills beyond their Grand Jurisdiction and right onto the lap of every Brother who has ever been raised and is in good standing. “
“The Constitution of Masonry reports, “Whence it follows that all Masons are to be good men and true—men of honor and honesty, by whatever religious names or persuasions distinguished; always following that golden precept, of “doing unto all men as (upon a change of conditions) they would that all men should do unto them. “ Understanding this, we recognize the importance of both true virtues and a clear respect for our fellow man in as much as we would wish this reciprocated. Worldwide, we as Freemasons suffer hatreds and prejudices by those who from their uninformed and closed-minded disposition would destroy the character of our beloved Craft; that being said, why would we wish to direct this fate upon any other of the human race?”

“As Masons, we must keep a constant check of ourselves to be sure that we are living our lives in the manner that brings honor to the Craft. We are not Brothers so that we can save one another from minor infractions of the law, or to broker a better deal for ourselves in business, or even to save one another from our own foolishness or stupidity. We are Brothers because we hold each other to the highest of standards and we understand that the life we live in this world is a difficult but rewarding one. Bigotry and Freemasonry are polar opposites of each other and ardent adversaries when faced with one another and never should one be practiced with the other. “
“We are the Brotherhood of Man under the Fatherhood of God. In a time when morality is declining within our society, there are so few good and honorable men in this world that one can rely upon; it is a shameful thing that there are those who would deny themselves and others the opportunity to know the experience and soul of another human being just because of the shell that we are destined to wear in this imperfect world. But I guarantee you that when we lay down our working tools, my Brother’s ashlar will fit as perfectly as mine when placed in that house not made with hands, eternal in the heavens.”
“As for that maligned Lodge mentioned above, all Masonic charges have been dropped. However, there is still a grassroots movement by other Lodges in their Grand Jurisdiction to petition to have the Charter of that Lodge removed as punishment for raising a Brother of “non-white” descent. But this is not only their burden; every Grand Jurisdiction faces this issue. Even in Virginia, Most Worshipful Jeffery E. Hodges wrote a letter with the following statement:
“With regard to organizations that are anti-semantic, racist or antisocial in their doctrine and avocation, such as but not limited to, the Ku Klux Klan, Aryan Nations, etc., the following will be the policy of the Grand Lodge of Virginia: it is not acceptable to present information on, display association with, or solicit involvement in such organizations in a Masonic Lodge holden under the Grand Lodge of Virginia. At no time, should such organizations be linked to our gentle Craft.”
“I personally believe this to mean that, in addition to the ban on organization linkages, Virginia Masonry should regard the qualities and virtues of a Freemason as incompatible with the immoral behavior affirmed by such groups. Brethren, we all have our own problems and challenges of life, but we need to keep working to chip away at our own rough ashlars to make them perfect. The imperfections of our individuality are acceptable only because we are still utilizing our working tools to that end to accomplish and overcome. To act in denial or to refuse to change or improve ourselves and accept a life of hate is truly against the Ancient Landmarks and Customs of Freemasonry, and we should always check ourselves and take a good look at the edifice that we are building within.”
“Brethren, there will always be someone willing to unravel this beautiful tapestry that we know as Freemasonry. Let us not help them find that strand, but more especially let us not allow one of our own to unravel that tapestry from the seams within. Let us remember to do good unto all; recommend it more especially to the household of the faithful.”
“I promise you Brethren, the Great Architect of the Universe will remember.”

We can let ourselves be torn apart by refusing to admit we have a problem. We can bury our heads in the sand, block our eyes, close our ears and just let life go on as it is. Or we can take arms against a sea of troubles and by opposing end them.

The Politics of Freemasonry

Posted on October 6, 2009October 18, 2021 by TimBryce | 7 Comments

“Evil (ignorance) is like a shadow – it has no real substance of its own, it is simply a lack of light. You cannot cause a shadow to disappear by trying to fight it, stamp on it, by railing against it, or any other form of emotional or physical resistance. In order to cause a shadow to disappear, you must shine light on it.”
– Shakti Gawain

For a society that is supposed to be devoid of politics, Freemasonry seems to have more than its fair share. We see it in Grand Communications, in Masonic elections, and whenever we walk in the door to a Craft Lodge. Man is by nature a social and political animal fraught with frailties and insecurities such as ambition, jealousy, suspicion, and hate. As Masons, we are taught to subdue our passions and do what is right for Freemasonry collectively, but as long as we have egos, we’ll always have politics. From this perspective, Masons are no different than the members of any other society.

I believe there are a couple of reasons for the rise of politics in Freemasonry; first, there is a general lack of trust and loyalty in today’s society where you are recognized more for rugged individualism as opposed to team effort. Consequently, there is more of a natural inclination to compete as opposed to cooperate. Although the spirit of Freemasonry is to work collectively, many of us have difficulties subduing the attitudes of the outside world when we enter the Lodge. Second, as our membership declines, many are beginning to panic over the fraternity’s future. And instead of trying to work collectively to change this situation, we are divvying up sides as to who has the true faith to perpetuate the fraternity, the traditionalists or the reformists. Whereas a traditionalist tends to be unbending, the reformist seeks to change the status quo. True, certain traditions need to be observed in Freemasonry, but not at the expense of losing touch with a changing world. But it is this polarization that is fueling the politics of Freemasonry at all levels. The reality, of course, is that we need a careful balance of both traditions and reforms; you simply cannot have one without the other. For example, consider some of the religions of the world who are considered out of step with the times. Critics scoff at some of their customs and beliefs. But hard-line traditionalists claim they have the true faith and everyone else is an infidel. Reformists, on the other hand, see the traditionalists as barbaric and believe they have a more contemporary perspective on their religion. Politics at this level is about who has the dominant ideologue and seeks control. We see this in government (conservatives versus liberals), religion, and Freemasonry. And it is at this level that politics turns vicious and is at its ugliest. For example, we scheme, plot and undermine in order to subvert and control the environment.

Thanks to the Internet, I hear many tales of woe over what is going on in both Craft and Grand Lodges. Some of it is very disturbing, but most of it comes down to petty politics. A lot of it is so bizarre, it would probably curl your hair. Frankly, I classify most of it under what I call “Rearranging the deck chairs on the Titanic.” Instead of what we should be doing as Freemasons, we tend to play games of one-up-man-ship.

Masonic politics is typically at its ugliest during elections when Brothers are charged with un-Masonic conduct for “electioneering.” I find this all rather amusing as I believe our process for electing officers is far from perfect. Further, I don’t think I have ever seen a Lodge election where there isn’t some form of politics involved. As a small example, when I was running for the East at my Lodge, there was a full-court press by traditionalists to keep me out (which I overcame). Nevertheless, instead of admitting there is electioneering in Lodges, we pretend it doesn’t exist.

What concerns me more these days is when Masonic politics turns dirty, which I refer to as the “dark-side” of the fraternity and something we do not like to discuss. For example, I know of a Worshipful Master and Treasurer who were removed from office by a Grand Master after they were accused of misappropriating money from a Brother they helped put into a Masonic Home. A couple of Masons from their Lodge, who shared no Brotherly love for the officers, started a campaign to oust the officers over this alleged infraction. First, they were able to bend the ear of the Grand Master who, acting upon their hearsay, removed the Lodge officers. Second, Masonic charges were brought against the former officers who were able to successfully refute them (the Lodge voted to drop the charges). And Third, criminal charges were filed against the officers and a nine month investigation ensued by local police investigators. In the end, the police dropped all of the charges and the Lodge officers were completely exonerated of any wrongdoing. Regardless, they were still ousted by the Grand Master who refused to apologize to the officers for his actions.

Now the big question, “Why was this done?” The accusers had a deep-seated resentment over the Lodge officers who reformed the Lodge and, in the process, overturned some of the Lodge’s traditions, many of which were enacted years ago by the accusers. But instead of confronting the officers with their concerns, they circumvented protocol and went straight to the Grand Master and the police. Bottom-line: this had nothing to do about a Brother being cheated out of anything, but rather a clever ruse to seek retribution for other issues. The result was that the Lodge suffered due to the political upheaval (e.g., members started going to other Lodges), and the officers who, up until now, had unblemished records, saw their Masonic reputations go into the toilet. Even worse, here were two hardworking Masons who became so disenchanted with the fraternity, they left it. All because of politics.

Such stories of Masonic politics makes one wonder why there isn’t a separate judicial branch in Freemasonry to prohibit such shenanigans from happening. Instead, jurisprudence and penal affairs fall under the authority of the Grand Master. Inevitably, I suspect we will be plagued with politics for quite some time.

We join Freemasonry for a lot of different reasons, one of which is that we might find a forum where we will be honestly and fairly treated “on the level.” There is enough contention in the world without having to add another layer. Consequently, politics has an adverse effect on membership and attendance. Want to drive people away from Lodge or inhibit participation? Bring on the politics.

There is an old expression in psychology whereby, “You cannot treat a patient if he doesn’t know he is sick.” Perhaps the best way to address Masonic politics is to stop kidding ourselves that it doesn’t exist. We would all like to believe Freemasonry is above the fray of politics, but we’re not. After all, we’re only human and, as such, politics is a natural part of human life. Once we admit this, we can then devise suitable rules and regulations today’s Masons are more familiar with and promote how to best work and best agree.

Keep the Faith.

by W:.Tim Bryce, PM, MPS
timb001@phmainstreet.com
Palm Harbor, Florida, USA
“A Foot Soldier for Freemasonry”

Please forward me a copy of the publication when it is produced.

Spiritual But Not Religious?

Posted on October 5, 2009March 29, 2014 by Greg Stewart | 1 Comment

It sounds like song title, Spirituaql but not Religious… The trending seems to match the PEW results from last year that found a down turn in American Religious trends, but an uptick in general spirituality.

Now, this last Sunday’s Parade magazine published their results asking America, Have you become more Spiritual?

From the publication:

HAS AMERICA BECOME MORE SPIRITUAL?
EXCLUSIVE PARADE MAGAZINE POLL REVEALS AMERICANS’ THOUGHTS ON RELIGION, FAITH, BELIEF IN GOD AND MORE

New York, October 1 — America is generally thought to be among the most religious nations in the Western world. Results from a new PARADE poll on spirituality are revealed in this Sunday’s issue of the magazine. Here are some of the findings:

69% of Americans believe in God; 27% don’t; 7% aren’t sure about the existence of God.
78% of respondents believe in an afterlife; 43% think people go to Heaven or Hell. depending on their actions on earth; 28% believe our souls or spirits live on, and 7% think we will be reincarnated as another life on Earth.
33% said religion is important but not the most important thing. The most religious and least religious respondents balanced each other—24% said religion was the most important thing in their lives and 22% said it wasn’t a factor at all. Another 22% said religion was in their lives but not particularly important.
30% attend a religious service once or more each week; 20% of respondents say they go to services anywhere from once a month to a few times a year; 50% rarely or never attend.
82% would consider marrying someone of a different faith; a nearly equal number (78%) would never think of converting to another religion.
51% of respondents said they pray daily; 67% said they pray because it brings them comfort and hope. 15% of those who pray said they do so because God expects them to. 77% who pray do so outside of religious services.
When praying, 72% ask for the well-being of others, 60% for forgiveness, 27% for personal success, and 21% for money or other material things.
How has the recession affected religion? Just 7% of respondents say they are attending religious services more often, and 10% of respondents say they’ve been going less frequently since the recession began.
Two-thirds of respondents say they’ve never met with mediums or psychics, had a psychic experience, or even watched a psychic or medium on TV. 12% believe in astrology and check their horoscopes regularly. The rest don’t believe in astrology at all or read horoscopes purely for fun.
83% have had no experiences with the spirit of anyone who has passed away, while 17% believe they have.
When asked to pick their favorite of these films involving spirituality—The Da Vinci Code, The Exorcist, The Omen, The Sixth Sense, The Ten Commandments, Ghost, and It’s a Wonderful Life—one out of every four people selected The Ten Commandments.

The movie selection seems to have a strange bias or lack of similarity, so the comparison seems skewed, but in the end, does that matter much?

How important is spirituality to you? Take their poll and see the full results at Parade.com/spiritual

My Lodge Has Fellowship, Family & Fun Also

Posted on October 4, 2009December 17, 2013 by Fred Milliken

Pride of Mt Pisgah #135 takes its Masonry seriously. We spend considerable time on Masonic education. We provide excellent mentoring and first class intensive instruction of candidates. We give back to the community personally, we don’t just send a check.

And we have some good times with family, some fun and fellowship. Take a look!

Symbols and Symbolism

Posted on October 4, 2009August 6, 2017 by Greg Stewart | 1 Comment

By Carlos Antonio Martinez, Jr., J.D., PH.D., M.A., 33º

ANCIENT MYSTERIES AND SYMBOLISM

With respect to the term “Mysteries”, no semi-educated mind can doubt that Symbols (especially Masonic symbols) were the Universal Language of Ancient Theology. For the Tutors of the Ancient World – in likeness with Nature – imparted their teachings by way of sight. The ancient sages of Persia, Egypt and Greece adopted the custom of surrounding their doctrines with enigmas difficult to interpret, illustrating men and women with imagery and parables that were more within their reach and knowledge.

So too were the Mysteries a succession of symbols, and the oral aspect of the same an explanation of their significance; in them were amalgamated sacred commentaries, ideas about Physics and Morals, theories about Creation, allegories about Nature, the relation between planets and elements, and all other conceptions regarding the relation between the Gods and mankind.

The word Mystery comes from the Greek word Musterion, which means: “Secret that must remain Occult” or “secret counsel of God”, hence the strict Silence that must be observed and our consequential familiarization with another term which is etymologically applied to everything related to Mysteries: “Mystic”, a word derived from the Greek “Mustikos” which is an adjective of “Mustes” or Initiates, a reason for which Mystic is considered a synonym of Initiate, and henceforth the essential “mysterious relation” between Initiations and Silent Secret Doctrines. In the most exterior sense, Mystery is that which should not be talked about, that which is prohibited to make known to the outsider. In a second more interior sense, the Mystery designates what is received in Silence, that about which no discussion should be had, for these are truths that by virtue of their supra-natural/rational nature, are above any discussion.

Finally, there is a third much more profound sense in which the Mystery is properly Inexpressible, it can only be contemplated in silence, and for that reason is incommunicable.

There exists an alliance between philosophical systems and symbols that are evident in monuments of all ages, and in the symbolic writings of the Parents of Nations that later came to be part of the rituals of Secret Mystic Societies. It was in this way that Patriarchs and Matriarchs alike expressed themselves through a constant series of invariable and uniform principles that form a harmonious and perfect conjunction which together define a ceremony of religious and cryptic nature that necessitates a preparation or initiation on the part of the individual who desires to comprehend them. Thus exist Lesser and Greater Mysteries, being the first ones those of symbolic nature and common use, those that comprise all that is related with the development of possibilities of the human condition and that culminate with what has been denominated Restoration of Primordial State; and these are nothing but the preparation for the Greater Mysteries, which appertain to the realization of supra-human states, taking the individual from the condition in which he/she was left in the Lesser Mysteries and conducting him/her through stages of spiritual order until the Supreme Identity. Hence the dominance of the Greater Mysteries over Metaphysical Knowledge. They are the most exalted and bring the initiate/adept closer to the occult truths of divinity. To characterize these two terms – Lesser and Greater Mysteries – we can utilize two geometric symbols: to the first we can assign a horizontal line, symbolical and representative of human dominion, which, in turn, serves as a base to the second: a vertical line allegorical of one’s ascension to the heavens, a supra-human realization identified with superior states.

initiation, ancient mystery school, Demeter, Triptolemos, Persephone

Grand Relief of Eleusis: Demeter, Triptolemos, and Persephone

All the philosophers that illustrated antiquity were disciples of initiation, being the progress and foundation of the mysteries what, in those times, permitted mankind to free itself from superstitions. Only the Mysteries could liberate man and woman from barbarousness. From them are derived the doctrines of Sages of the likes of Zoroaster, Confucius, Plato and, of course, Hermes Trismegistus. Such is the vastness and timelessness of the Ancient Mysteries that fragments of them can be appreciated still influencing the various Rites of the modern Masonic Order. Some of the most important to date are the rites of Osiris in Egypt, those of Mithra in Persia, those of Adonis in Syria, those of Dionysius and Eleusis in Greece and those of the Druids among the Celts, to mention a few. In all the Mysteries can be found a common factor indicating a same origin: all initiations had a funereal aspect and were about a type of mystical death and resurrection alluding to a heroic personage or semi-god. Through the assimilation of the Mysteries the Candidate was instructed in the subordination of the Degrees, physical trials and tests of knowledge were given in the darkness of the night, the aspirant had to be solemnly and severely tried and entirely purified in order to attain Wisdom and Light. The Esoteric character of the mysteries remained preserved by way of mandates and oaths of secrecy whose violation was punished with death.

The legend of Osiris offered our fore-brothers and sisters their first glimpse of the Masonic Symbolism of Immortality, when Isis found a lush acacia tree over the grave of her dead husband Osiris. This imagery and concept was taken – much later – by the Jews, mainly due to their leaders Moses and Joseph who were both Egyptian Priests and Nobles. At some point, much later in time, the story of Hiram, the martyr-hero of the 3rd Degree, was created, emulating for posterity his allegorical death and resurrection in the persona of every initiate, and the rather timely and propitious symbolism of the sprig of acacia; In the mysteries of Mithra, Zoroaster secluded the initiates in lugubrious caverns, a striking ceremony that was later adopted by most Mystery Schools until it reached the Masonic ritual in the form of the Chamber of Reflection; The Eleusian initiation demanded that the aspirant remain stationary through various intervals of time, hence the Ages of Masonry; In the mysteries of India, the candidate journeyed three times describing a circle that stopped in the South, Symbolic Masonry has preserved these journeys or “travels’ in the form of Circumambulation; And way before our Brothers-Knights of the Order of the Temple came into existence, the Essenes conditioned the admission of all aspirants to the immediate surrender of their wealth to the Brotherhood and their works of charity.

In short, it is my opinion that, for all the aims and goals of our numerous rituals, symbols are of a great transcendence to the Masonic knowledge, compelling us to work in their internal mysteries seeking the Light in everyone of us and in those who surround us, always upholding our sacred principles of Liberty, Fraternity and Equality.

To conclude for the time being, I wish to proclaim that “Any day is good to fix things… including our lives”.

Behold, how good and pleasant it is for Brethren to dwell together in unity!

More Masonic Symbols.

Reprinted by permission of Carlos Antonio Martinez, Jr.