Freemasonry is a post-collegiate mostly-all male fraternity dedicated to the social development of the member to form a broader sense of the self and their community.
As another year comes to a close and and the future looms on the horizon, I wanted to take a moment out of the holiday season to say thank you to all our friends, brothers and readers who have happened by this humble blog in the past year.
It seems most apt to look at Br. Robert Burns tune Auld Lang Syne with a deeper meaning, especially as I have met and made so many new friends (both brother and non) that to each of them I offer a “cup o’ kindness” and say thank you for your friendship, fraternity, and fidelity.
And, to that growing light on the horizon, I look forward to what the new year brings; its challenges and triumphs. I hope you will join us on this path to the brighter future in light.
Auld Lang Syne
Should auld acquaintance be forgot,
And never brought to mind?
Should auld acquaintance be forgot,
And days o’ lang syne?
CHORUS:
For auld lang syne, my jo,
For auld lang syne,
We’ll tak a cup o’ kindness yet,
For auld lang syne.
And surely ye’ll be your pint-stowp!
And surely I’ll be mine!
And we’ll tak a cup o’ kindness yet,
For auld lang syne.
CHORUS
We twa hae run about the braes,
And pu’d the gowans fine;
But we’we’ve wander’d mony a weary foot,
Sin auld lang syne.
CHORUS
We twa hae paidl’d i’ the burn,
Frae morning sun till dine;
But seas between us braid hae roar’d
Sin auld lang syne.
CHORUS
And there’s a hand, my trusty fiere!
And gie’s a hand o’ thine!
And we’ll tak a right gude-willy waught,
For auld lang syne.
As you know, I write on a variety of subjects, such as management, systems, technology, social issues, politics, and observations of our changing world. Sometimes my work is instructional and informative, other times it is controversial or humorous. I certainly hope it isn’t boring. By the number of subscribers I have, their comments, and the hits I have on my web site, I do not believe this is the case.
For my year-end column, I decided to look at my statistics and see which were my most popular articles and speculate on their popularity. Herein, therefore, are my “greatest hits” for 2013.
This was written in December 2012 as a fun piece describing our ancient adding machine, marveling at its simplicity, and questioning why people tend to discard office equipment as opposed to maintaining it (in our case, for 42 years and still chugging away). I was surprised by the thousands of people who read it. It caused several of my subscribers to reminisce about such equipment. Typical comments included, “Sure wish most items would last nearly as long,” and “Yeah! They sure don’t build things to last any more.”
Written in June of last year, people from around the world read this article on a daily basis. Overseas, Europeans reference this piece regularly, particularly people in the United Kingdom. In an age where we tend to believe government is incompetent, my article piqued people’s curiosity as to whether government can do anything right. I also received considerable reader feedback on this one, including a woman from West Virginia who wrote, “It has come to the point that I no longer believe a word the government says. I don’t trust the media either.”
Beginning last April, I published an eight part series encouraging people to think about and openly discuss morality in our society. This, of course, became my book, “Stand Up for MORALITY!” The comments from my readers were encouraging. The subject became a hot button topic on the Internet and caused me to produce a presentation on the subject.
I originally wrote this column in December of 2011, but it is still actively read on a daily basis. The article considered what our world might look like today if General Lee had won at Gettysburg and captured Washington, DC. This stirred the imagination of a lot of readers who commented accordingly.
Earlier this year I devised a series of mini-posters based on our popular “Bryce’s Laws” which are axioms on life, both personal and professional. Four posters were made available, including: Life, Management, Information Systems, and Project Management. These small posters can now be found in offices and cubicles around the world.
This was another piece I wrote towards the end of last December. Like the others, it has been frequently read all year. Basically, it is a comparison of today’s welfare state versus the the early American slaves. Although it was considered controversial, I received a lot of positive comments from my readers.
This was a technology related piece I wrote describing an interesting means to publish a book. Although it requires an author to be savvy in desktop publishing, it is a great way to free yourself of the yolk of publishers. Someone at Amazon should be thanking me for writing this.
This has been a favorite subject of mine for quite some time. It examines how people develop their political beliefs, e.g., Why does a person become a Democrat or a Republican? This generated considerable discussion from my readers. Bottom-line, I think I was on to something in terms of people’s personalities ultimately dictating their political preferences.
This column was touched off by an incident I experienced at a company whereby I observed how people treated others callously. This too resulted in considerable feedback from my readers who experienced similar situations. Regrettably, I am seeing more and more of this in the corporate world.
The article was a precursor to my series on morality. Basically, it contrasted the moral values of capitalism versus socialism.
In terms of my columns, 2013 will probably be best remembered as my “Morality Year,” where I openly questioned the values of our culture, particularly how they are formed and taught. I consider the erosion of our morality in this country a serious problem, something that may very well lead to our demise. Maybe I’m an alarmist, or maybe I am seeing something people are glossing over. I have always believed in the Bryce’s Law, “You cannot treat a patient if he doesn’t know he is sick.” Since I started researching this subject, I found morality is something most people take for granted and never discuss. This is why I found it important to bring this to the attention of my readers. I just hope people were listening.
I want to thank all of my readers who commented on my columns this year, both in print and on the radio. Although I may not have time to respond to everyone, rest assured I read all of your comments, both good and bad. Thank you. It’s nice to know people are listening.
Happy New Year.
Keep the Faith!
Note: All trademarks both marked and unmarked belong to their respective companies.
Tim Bryce is a writer and the Managing Director of M&JB Investment Company (M&JB) of Palm Harbor, Florida and has over 30 years of experience in the management consulting field. He can be reached at timb001@phmainstreet.com
Listen to Tim on WJTN-AM (News Talk 1240) “The Town Square” with host John Siggins (Mon, Wed, Fri, 12:30-3:00pm Eastern), KGAB-AM 650 “The Morning Zone” with host Dave Chaffin (weekdays, 6:00-10:00am Mountain), and KIT-AM 1280 in Yakima, Washington “The Morning News” with hosts Dave Ettl & Lance Tormey (weekdays. 6:00-9:00am Pacific). Or tune-in to Tim’s channel on YouTube.
(Click for AUDIO VERSION) To use this segment in a Radio broadcast or Podcast, send TIM a request.
BRYCE ON CHRISTMAS It is certainly not about the commercialization of the holiday, or Santa.
He arose in the morning groggy and disoriented. He didn’t know where he was or recognized the surroundings. It was a small room, very neat and clean, with a sofa, desk, and big bed. Anyone would recognize it as a hotel with all of the amenities. He had no memory of how he had gotten there. Sunlight peeked between the curtains. The television was playing a Christmas gala, complete with classic holiday music. The entertainment was broken up by the occasional commercial where announcers were promoting everything from toys to clothes, jewels, and automobiles. Each announcer admonished viewers to hurry as there was just one day until Christmas.
“Christmas? Where am I, where have I been?”
He slowly stood up and went over to the window and opened the curtains to look outside where the grass and roads were covered with a thin layer of snow. It was cold, but not frigid. People could be seen walking on the streets carrying packages, cars moved quickly along a boulevard, and pine trees were adorned with tinsel, bulbs and lights. He didn’t recognize any of it which confused matters further.
He washed himself in the bathroom and then spotted some clothes neatly folded on the sofa, complete with shoes and socks. The clothes fit remarkably well. The shoes, which were actually a set of leather and rubber boots, also fit comfortably. He combed his hair before putting on the jacket and wool cap hanging on the chair at the desk. He unlocked the door and stepped outside into the cold air and surveyed the area around the hotel. Nothing looked familiar; did Europe look like this?
A woman dressed in a heavy black coat passed by him and greeted him good morning.
It was English, but the accent wasn’t recognizable. He replied, “Good morning,” to the woman who hurried away before any other questions could be asked.
He watched her hurry down the street heading towards a large building where several cars were already parked. A sign in front read, “Springdale Town Mall.” He was curious and thought people at the building might hold some answers. So He followed the woman to the mall, crossing the street carefully as it was busy with vehicles. The traffic lights seemed strange to Him, as well as the lines on the street, along with the the commotion of the cars and their horns. As He approached the entrance to the mall, He could hear the sounds of Christmas music coming from the mall’s PA system in the parking lot. In between songs, announcers touted their products and admonished shoppers there was just one more day until Christmas. He really didn’t grasp what was going on.
He entered the mall which was the largest structure He had ever seen. Inside was a cavernous multitude of lights, more music, and thousands of people circulating. There seemed to be hundreds of shops offering a variety of wares; toys, cutlery, sporting goods, jewelry, and many other goods. Virtually all had signs in their windows promoting sales and reminding shoppers there was now less than a day to Christmas. He paused by an electronic store where many television sets were displaying Christmas shows. The shows were mesmerizing and He became somewhat intoxicated by the sights and sounds emanating from the televisions.
He wandered the mall examining the various stores carefully. Each was decorated in red and green colors, with wreaths, and the smell of pine and sweet candy hung in the air. Electric lights, snowmen, and miniature railroads offered animation. Gifts were wrapped in a special type of green and red paper and ribbons. All in all, it was a feeding frenzy of shopping. He wondered what the purpose of all this activity. There were several signs mentioning “Christmas,” but He didn’t make the connection.
There was the smell of food in the air which caused His stomach to growl in hunger. He passed the mall’s Food Court which featured several restaurants offering a variety of strange looking ethnic foods. He watched cooks prepare Japanese sushi and Chinese cuisine, none of which He recognized as something edible. The Mexican restaurant smelled of spicy hot peppers. The only restaurants which somehow resembled familiar food was the Italian restaurant, although He balked at pizza, and the Greek restaurant featuring gyros and souvlakis, both offered on pita bread.
He asked the clerk for a gyro as it appeared to be made of lamb. The young clerk prepared the meal accordingly, complete with French Fries and a cola drink.
“That will be $5 for the gyro special,” she said.
He looked perplexed by her request but quickly figured she was asking for money of which He had none. He tapped his trousers with his hand and heard the distinct click of metal. He reached inside his pocket where He retrieved some coins valued at $2 each. “Will you take these?” He asked.
The clerk took three of them and presented him with a $1 bill saying, “Here is your change. Thank you. Next!…”
He walked away from the restaurant with his tray and found an empty table to sit and eat. He studied the $1 bill carefully. He had never seen paper money before and didn’t recognize Washington’s portrait. He ate the gyro hungrily. He enjoyed the taste of cooked lamb as well as the pita bread. The French Fries seemed peculiar to him though. He picked one up and inspected it carefully. Nearby at other tables, people were eating them. He then broke one in half and tasted it, and it was good, even though He didn’t know what it was. “A French Fry? Hmm…,” and He ate the rest. He examined the cola drink suspiciously. He took a sip and found the taste medicinal in nature, and the bubbles tickled His nose. Spotting a nearby water fountain, He emptied the cola down its drain and replaced it with water which tasted remarkably clean to Him.
He saw others dumping the trash from their trays into the garbage and followed suit. The meal had served its purpose and He felt refreshed. He then returned to wandering around the mall. The music and hubbub was beginning to give Him a small headache.
It was mid afternoon when He came to the center of the mall where He sat at a bench on the second floor. He marveled at the immensity of the mall and as He looked down to the bottom floor He discovered a long line of children waiting for someone named “Santa Claus.” Dozens of children waited patiently to sit with a fat man dressed in a red and white costume. He assumed the man was elderly as he wore a white beard with matching color hair.
An elderly woman came and sat on the bench to rest her feet. She was loaded with several packages and looked tired from her trek around the mall.
“Excuse me, but who is that man down there?” He innocently asked the woman.
She looked down to see the object of His attention.
“Are you kidding me?” she said, “It’s Santa Claus and his elves talking to the kids of course.”
He said, “I’m sorry, I am not from around here. What is a Santa Claus?”
She looked at him inquisitively but gave him the benefit of doubt. “He is actually called by many names, St. Nicholas, Kris Kringle, and many others around the world. He is considered the patron saint of Christmas and is best known for delivering presents to children on Christmas.”
“Christmas, there is that name again,” He thought.
He watched the children one-by-one visit with the old gentleman. Some appeared timid and scared, others enjoyed a good conversation with the man, others were loud and animated, demanding certain presents on Christmas Day. It was all rather unclear as to the purpose of the meeting with Santa other than it was an outlet to promote the purchase of more gifts. He was amazed by the length of the never-ending line and requests for more gifts.
The greed and opulence of the season was too much for him to stomach any longer. He took his leave of the mall wanting to head back to the safety of the hotel room. Unfortunately, He became a bit disoriented and couldn’t find the same door from which He entered, and exited on the opposite end of the mall where nothing looked familiar.
He had spent considerable time at the mall and it was now late afternoon with long shadows and the sun beginning to set. All He could see were rows of neat wooden homes adjacent to the mall. He was unfamiliar with the architecture and wanted to take a closer look. He entered a subdivision and was amazed how orderly the houses were aligned and well maintained.
As the sun set, decorative lights were switched on and lit up the houses and the adjacent trees and shrubbery. Various statues of snowmen, Santa Claus, and angels were also lit and music could be heard in the air. There also seemed to be reindeer everywhere; on top of houses, pulling sleighs, or metallic statues on front lawns, some were animated appearing to be grazing. In was very reminiscent of the storefronts in the mall.
He walked several blocks in amazement as the houses turned darkness into light. Other people also walked the neighborhood in order to see the decorations. Cars began to enter the streets where they moved slowly so parents and children could admire the decorations. As pleasant as this all ways, He was at a loss as to what it all meant.
As He exited the neighborhood, He was presented with two large structures, one with a crucifix atop it, and another with the Star of David. He was appalled by the crucifix and began to wonder if people still practiced the tortuous custom. The large cross stopped Him in his tracks and He began to tremble. He noticed the other structure bore the Shield of David, a symbol He was familiar with through Judaism.
It was nighttime now and both buildings were active with people, the Temple celebrating a Bar Mitzvah, and the Church preparing to celebrate Christmas mass. Being more familiar with the Shield of David, He approached the Temple, where people were exiting for the evening. Still inside was the rabbi who was bidding goodnight to the attendees. He worked his way to the rabbi, a middle aged man who appeared to be of good nature.
He said, “Rabbi, I am a stranger to this area. As I have walked around the village I notice there is a fascination with ‘Christmas’ here. I would like to know more.”
The Rabbi smiled and said, “Well stranger, you are actually in a good place to learn. I would like to sit down and tell you more, but the hour is late and I have another appointment. However, I recommend you visit the church next door where they are getting ready to celebrate Christmas. I am confident they will tell you the full story tonight.”
He took his leave of the rabbi, who locked the Temple after He exited. Many people were entering the house of the crucifix, men, women and children. As it appeared to be safe, He overcame his timidity and reluctantly approached the church. At the door, He was warmly welcomed by greeters. The inside appeared to be a place for religious retreats, with several rows of pews, and an altar at the front.
As the service began, the congregation rose to its feet and began to sing, accompanied by an organ. He was startled by this, but found the music strangely comforting. He looked about and saw everyone singing in unison, along with a choir which sang as one. The pomp and circumstance was impressive. He looked on in horror as a small boy walked slowly down the center aisle carrying another crucifix with an effigy of a person nailed to it. The boy proudly presented the cross at the front of the congregation before placing it in a stand. He was bewildered by the display and was prepared to turn and run, but something inside him told him to stand his ground. After the entrance of the clergy, the music stopped and everyone returned to their seats.
The minister welcomed everyone to the evening’s Christmas celebration. This was followed by a sweet celebration enacted by the children of the church who were dressed in colorful costumes. The minister narrated the story of the birth of Christ and the children acted out the story. He listened intently. He heard the names of Joseph and Mary, which were well known to him, as well as a place called Galilee. He listened to their story of the birth of their savior. Aside from the shiny costumes and some obvious literary liberties, it was a story He knew well, and his spirits perked up noticeably. He was no longer afraid but felt quite at home.
After the play, the minister asked all first time visitors to rise and be recognized. One-by-one he welcomed each visitor, asking who they were and where they were from. The minister finally asked the stranger to introduce himself.
“I am known as Jesus of Nazareth,” He said.
The minister thought He was mocking the congregation and quickly confronted the stranger. Anger was in the minister’s eyes but before he could utter a harsh word, He said, “I am a stranger to this area,” and raised his hand in peace to shake the minister’s.
It was only then the minister saw the scars from the crucifixion. There was something in the stranger’s demeanor and eyes that made him realize he was now in the presence of something special. The minister froze until He placed his hands on him in comfort. The minister smiled and knelt to his knees. The congregation didn’t quite comprehend the situation, but followed the minister’s lead and knelt.
He said, “Please rise, you are all my children. I’m not sure why I was sent here but I believe it has something to do with the meaning of Christmas, something I didn’t quite understand until I witnessed your pageant.”
“Yes, this is your birthday, your eminence,” the minister replied.
“I have been among you this day and have witnessed many things, most of which I do not understand, particularly the greed of this day. I hope they are not using this day to celebrate such a weakness.”
The minister was embarrassed, “I am afraid a lot of people have forgotten its purpose. It is not about shopping, it’s about You.”
“In my time, we celebrated birthdays by the breaking of the bread. We didn’t have opulent presents. Instead, we offered our love, fellowship, and trust to others. If this is truly my Birthday, let us celebrate likewise,” and loafs of bread appeared in His hands.
Jesus moved to the altar and broke the bread into small pieces for everyone to consume. The minister assisted by pouring wine.
“Here, eat and drink. Do this for the remembrance of Me. My message is simple: I love you unconditionally. You may not believe in me, but have confidence that I love you. Do not dwell in hate. Practice love and do unto others as you would have others do unto you. It’s really not that difficult, is it?”
As the last morsel of bread was consumed and wine drunk, He turned and disappeared into the ether with the exclamation, “Remember!”
Keep the Faith!
Note: All trademarks both marked and unmarked belong to their respective companies.
Tim Bryce is a writer and the Managing Director of M&JB Investment Company (M&JB) of Palm Harbor, Florida and has over 30 years of experience in the management consulting field. He can be reached at timb001@phmainstreet.com
Listen to Tim on WJTN-AM (News Talk 1240) “The Town Square” with host John Siggins (Mon, Wed, Fri, 12:30-3:00pm Eastern), KGAB-AM 650 “The Morning Zone” with host Dave Chaffin (weekdays, 6:00-10:00am Mountain), and KIT-AM 1280 in Yakima, Washington “The Morning News” with hosts Dave Ettl & Lance Tormey (weekdays. 6:00-9:00am Pacific). Or tune-in to Tim’s channel on YouTube.
Br. Arturo de Hoyos – Grand Archivist and Grand Historian of the Supreme Council of the Scottish Rite, SJ
Esoterica, anti-Masonry and the Scottish Rite with Grand Archivist and Historian
In this installment of Sojourners, noted author, editor, and translator Arturo de Hoyos takes some time to discuss anti-Masonry, esoterica, and his work and role as the Grand Archivist and Grand Historian of the Supreme Council of the Scottish Rite in the Southern Jurisdiction.
His biography on Amazon reads that he is considered“America’s foremost scholar on the history, rituals, and symbolism of Scottish Rite Freemasonry, and most other Masonic orders, rites, and systems,” a claim that readily becomes apparent in even just a few brief minutes of talking with him.
Greg Stewart (GS) – Br. de Hoyos, thank you for taking the time out of your busy schedule. I’d like to start with the basics by asking how long have you been a Mason? Do you recall who or what ultimately induced you to become one?
Arturo de Hoyos (AdH) – I’ve been a Mason about 26 years. I was actually interested in joining earlier, but didn’t know any Masons. When I was a kid, I grew up in Utah. My parents are LDS and, when I was young, I was raised in their faith. Although I no longer share their religious views, I was intrigued when I learned that Joseph Smith, Jr., the founder of Mormonism was a Mason, as were many of its other early leaders.
As I began to investigate Masonry I was impressed with its principles, its unique system of morality, by its antiquity, legends and rituals. The notion of men meeting upon the level, uniting in a common good irrespective of nationality or creed appealed to me. A couple of years after moving to Texas I attended an open house at my local lodge (McAllen No. 1110), and asked for a petition. Remarkably, I was the only person to attend that night, but I’m glad they left the lights on, and I think it also paid off for them. At least I hope so!
GS – Did your experience live up to the expectations you had built up about it?
AdH – Joining definitely lived up to my expectations. I found the ritual very satisfying and the members of my mother lodge amazing. The secretary was a Past Grand Master and Thirty-third Degree Scottish Rite Mason, and we had the strongest lodge in the Rio GrandeValley.
My lodge has given Texas three Grand Masters, of whom we’re quite proud. We were frequently called upon to confer degrees in other lodges, and several of our members were expert ritualists. But it was more than that. There was a genuine comradery amongst the members, which I can honestly (and perhaps sadly) say I haven’t seen equaled in other lodges.
GS – How so?
Although I’ve certainly enjoyed my lodge experiences elsewhere, I felt that my mother lodge had a perfect balance.
Perhaps it’s an idealized reflection like one’s “first love,” but there was such a deep affection and friendship among the members, that we were willing to help each other at the drop of a hat. There was a warm spirit in the lodge, and a sense of pride that we had several members capable of conferring all the work and giving all the lectures. If someone was ill, we’d show up and help with whatever we could. It was like the The Lodge in Friendship Village, if you’re familiar with the book.
GS – Without a doubt your role with the Supreme Council speaks to your affinity with the material, but I’m curious what lead you into your role?
AdH – It’s pretty easy to get my position. You simply have to read everything on Masonry ever written, remember most of it, and then write about it.
I’m joking of course, but it was my fascination with everything Masonic that eventually got me here.
I am, first and foremost, a bibliophile. Once I joined I read everything I could get on Masonry, including things like Mackey’s and Coil’s encyclopedias, cover-to-cover. The first Masonic book I wrote was a response to anti-Masonry in which I revealed all the sources used in a sermon against the fraternity, and showed how the speaker was disingenuous.
Although the speaker didn’t reveal them all, I was familiar enough with Masonic literature, that I recognized his unreferenced sources, and knew what was taken out of context, and paraphrased or distorted.
GS – Do you remember who that preacher was and the sermon that you rebutted?
AdH – I do, The preacher which caused me to respond was Dr. Ron Carlson (d. 2011) [he] made a living selling anti-Masonic tapes, and giving anti-Masonic sermons, along with bashing other faiths which were not his brand of Christianity.
GS – The sermon was Freemasonry, Masonic Lodge and the Shriners Are Not Compatible with Biblical Christianity. Did Carlson ever respond to your book?
AdH – Carlson refused to debate me publicly, even though he was the one who made the offer.
The book I sent him was Cloud of Prejudice. He signed the receipt, which I included in the second edition, along with my acceptance of his challenge to a debate but wouldn’t talk to me personally.
GS – So then, how does one become a Grand Archivist and Historian in the Rite?
AdH – I have tried to learn about every aspect of Freemasonry: its history, symbolism, and ritual. I have tried to read and study something about the history and rituals of every Masonic organization on the planet, in order to understand how they are interrelated, and grasp their inner teachings. This is not an easy task, and my abilities as a polyglot were a great help. Stubbornness is also useful!
For about 20 years I’ve served on the board of the Scottish Rite Research Society, and had previously done some contract work for the Supreme Council over the years. I had also traveled to DC on my own and would spend days at a time researching in the library and archives when I was researching the origins of Morals and Dogma. I knew the library and archives so well that they’d actually call me in Texas to ask where something was located.
When the position opened, Bro. Kleinknecht called me and invited me to fly to Washington to discuss it. I accepted.
GS – Knowing what you know now, would you do it again?
AdH – Yes, I would. It’s involved a tremendous amount of work, but has been rewarding.
GS – Is there any one instance that would sum up your role as the Grand Archivist and Historian? Any good take aways from the experience?
AdH – I believe that my role is to preserve and disseminate Masonic light and knowledge. One of the things I’ve tried to do is publish and/or write books which I wish had existed when I was a younger Mason. It was well-nigh impossible to find some of the things I’ve published when I was younger.
What have I taken away? The satisfaction of knowing that I kept true to my obligation as a Past Master to share Masonic light and knowledge with my Brethren.
GS – So, I’d like to delve into an area that is a personal favorite of mine. Very often terms like occult, esoteric, mystical and so on get tossed around in the definitions of descriptions of Masonry. I’m curious, from your perspective, what do you see as the role of these esoteric aspects?
AdH – Some people see Freemasonry as the outer fraternity to an inner mystery. Certainly, some types of Freemasonry employ symbols common to the esoteric schools and to alchemy, but not all types of Freemasons do. There’s a question as to how, and whence it derived its esoteric symbolism.
Our Masonic forefathers were familiar with the interests of their day, and as well as the popular contemporary literature. Freemasonry is both eclectic and organic. It uses symbols to teach lessons in a way very similar to the books of Choice Emblemspublished throughout its formative years in the Seventeenth and Eighteenth centuries.
These books assigned moral meanings to the square, compasses, skull and cross bones, pelican, and other familiar symbols. They taught virtues like constancy, zeal, brotherly-love, and even used the bee hive as an emblem of industry. I think we must have borrowed symbols from them as well as from alchemical texts, which I believe I demonstrated in an article I published 20 years ago on the Royal Arch word (The Mystery of the Royal Arch Word, Heredom, Vol 2., 1993)
But what role does it all play if our teachings don’t have any practical purpose? If they have none, they aren’t really of value. I think they are there to point us to further fields of study, as do other things mentioned in Masonry, like the orders of architecture, or the cardinal virtues.
Freemasonry states its truths, and points the way to education, admonishing us to learn the greatest mystery: who and what we are, and what our obligations are. Freemasonry is “occult” in the sense that its mysteries are hidden or concealed, which it the literal meaning of the word. I do believe that Masonic ritual conceals its truths in unique ways which are esoteric, but Masonry does not teach practical magic. It is not an occult school in that sense, as Pike makes clear in a couple of places.
GS – This may dive even deeper, but what do you see as some of the deeper meanings of Scottish Rite Masonry? Is it a subject that can easily be distilled down into a few sentences?
AdH – Scottish Rite Masonry is the intelligent advocate of the principles of an enlightened society. It advances the notion that we can create an empire of reason and wise morality, and its degrees provide practical examples, in symbolic form, of what is necessary to achieve this. It prompts us to consider ourselves as integral to the advancement of the human race, and challenges us to make ourselves fitting to the task. It teaches us that duty is the one great law of Masonry, and obligates us to its performance stressing that we must come to understand the great mystery of who and what we are: mortal in body, although immortal by the results of our actions.
GS – You’ve spent a great deal of time surrounded by Pike’s writings, ideas and ephemera. Do you have a sense of what he was ultimately trying to communicate in the body of all his work? Did what he was trying to say change over time and do you think his ideas work in the world today?
As he matured, [Pike] discarded some of the popular but unfounded notions on the origins of Masonry, and realized that Freemasonry’s practical value lay in its ability to transform lives for the better, but he believed it also assured us of a future existence after this life.
Pike’s ideas continue to be valuable today because human nature is the same. Technology is merely a tool for humans; it doesn’t modify who we are. Pike notions of Masonry inspire men to greatness.
His ritual revisions provide valuable teachings in a profound and simple way, which resonates with the thinking man who has overcome the notions and credulities of childhood.
GS – So, from the depths of the esoteric, I’d like to come back up and talk about the Supreme Council in general. I’m curious what you see as the greatest strengths of the Scottish Rite and how that compares with the strengths of lodge masonry? Do you see the two as different institutions on similar paths or one and the same occupying the same space?
AdH – In my view, the strength of the Supreme Council lies in its coherence and stability.
Unlike Grand Lodges, [the Scottish Rite’s] government does not change every year, or every couple of years which permits the Scottish Rite to set and follow its goals without fearing they’ll be discarded in twelve months.
Grand Lodges are necessary and useful, and not in any way a competition to the Scottish Rite. In fact, I believe that Scottish Rite adds value to the Blue Lodge by its coherence. The best Scottish Rite Masons I know are strong supporters of the Grand Lodges.
I agree with Pike when he said,
“Let us … always remember, that first of all and above all, we are Master Masons; and wherever we work and labor, calling ourselves Masons, let us work and labor to elevate and dignify Blue Masonry; for we owe to it all that we are in the Order; and whatever we may be elsewhere, we are always amenable to its law and its tribunals, and always concerned to maintain and magnify its honor and glory.”
GS – Is there any one artifact, work, item or book that you feel really stands out as a jewel in the crown of the Rite that readers might not have heard of before?
AdH – That’s tough. I believe that Esoterika is such a jewel.
Before I published it, almost no one knew that Pike had written a book on Blue Lodge symbolism, since there were only two handwritten copies in the world.
Of course, Morals and Dogma is a masterpiece of an anthology on comparative religion and philosophy. The 20 years I spent reverse-engineering the text, and the 4000 notes I put in my published annotated edition taught me a hell of a lot along the way. It’s quite remarkable when read with the notes, if I can flatter myself for a moment.
GS – One last question, who is the person who influenced you the most?
AdH – Masonically, it’s not Albert Pike.
I know that may surprise some people, but the Mason I respect most is Giles F. Yates (1799-1859), of Schenectady and Albany, who was once a member of our Supreme Council, but later transferred to the Northern Masonic Jurisdiction eventually becoming Grand Commander.
Yates was indefatigable. He revived Francken’s Lodge of Perfection, authored the first Scottish Rite Monitor, wrote the first ritual revisions of the Scottish Rite, wrote an etymological study of its secret words, and pushed J.J.J. Gourgas to revive the Scottish Rite in the Northern Masonic Jurisdiction following the Morgan affair. He was an antiquarian, and built the Schenectady Lyceum and Academy which future President Chester A. Arthur attended. There’s much more I could say about Bro. Yates, but let me sum it up by saying he was an amazing man and Mason. His personal motto was “prodesse quam conspici” (accomplish rather than be conspicuous).
_______
My thanks to brother de Hoyos for taking the time out of his busy schedule to spend some time as one of our Sojourners.
You can find more information on the Scottish Rite by visiting their website.
Masonic tradition has had a rich application of the notion that it is imbued with a Hermetic philosophy with very little explanation of what that means. At no time, in the teachings of the fraternity, is a candidate or member handed a pamphlet, booklet or tract explaining what Hermetic has to do with masonry or how it pertains to the rituals of the degrees. Further, no philosophical or religious tradition is said to be the linchpin of Masonic teachings and the esoteric institution of which they have obligated themselves. The only glimpse of that teaching comes in the ritual use of the Bible as the Volume of the Sacred Law which can vary country to country, tradition to tradition, and initiate to initiate as the volume is suggested to be the book the candidate holds as holy.
The closest that this tradition of Masonry comes to teaching the meaning of the Hermetic art can be found in the teachings of the Scottish Rite, which for many years gave out to its members a large bound tome of Albert Pike’s Morals and Dogma instructing the candidate to read it, as able, so as to better understand the degrees. But, because of its complexity, Morals and Dogma more often served as a door stop than a doorway to greater wisdom.
More recently, Pike’s 900 page manuscript of the occult sciences has been replaced with Rex Hutchens’s A Bridge to Light, which is a good and useful tool for the literal understanding of the degrees, yet still lacking in much greater depth than to suggest you, the reader, to go and research the greater meaning of the obtuse symbolism.
Perhaps this is an intentional lesson in resourcefulness for the true student, but for a greater understanding of the esoteric teachings it served as to great a bridge over the wisdom than as a path for the aspirant through the teachings.
Having followed the many paths of the esoteric science, one idea that repeatedly comes to the fore is that it is of a Hermetic philosophy. Pike uses the term liberally in Morals and Dogma saying in the 28th degree
The Hermetic Art is, therefore, at the same time a religion, a philosophy, and a natural science. As a religion, it is that of the Ancient Magi and the Initiates of all ages; as a philosophy, we may find its principles in the school of Alexandria and the theories of Pythagoras; as a science, we must inquire for its processes of Paracelsus, Nicholas Flamel, and Raymond Lulle.[1]
So what exactly does the Hermetic Art mean to being a Mason?
Hermes Trismegistus
The great teacher of the Hermetic Art is said to be Hermes Trismegistus better known as the Thrice Great Hermes of whom Pike makes a parallel to Grand Master Hiram in his third degree monograph.[2]
Who is Hermes, and why would his teachings be of any importance to a third degree Master Mason?
Through this series on the Hermetic Arts, I will explore those questions and try to create an association between the principal Hermetic text and the Hermetic principals which have wound their way into many esoteric teachings, but in particular those of Freemasonry. To facilitate this understanding, we need to examine the principal Hermetic text from which the teachings of Hermes Trismegistus originate – Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius.
While some may construe its teaching as religious, we need make our focus on it as the source materials from which much of the Western Esoteric Mystery traditions have drawn their teachings. Yet, because of what it teaches, it would be impossible to interpret its writing without acknowledging it as religious text, complete with a creation myth, commandments of adherents, and ceremonies of inclusion for those who choose to devote themselves to its teachings, a practice that would be difficult to separate Freemasonry from in its religious practice of ceremonial ritual. Masonry, like most other mystery schools, has adopted aspects of the work, such as it has from other esoteric workings including tarot, magick, Kabbalah and of and New Thought ideas of life mastery. In this undertaking of exploring Hermetica, our focus need be on its teachings so as to better improve the human condition towards those we come into contact with, which is at the heart of the Hermetic philosophy.
While the text of Hermetica contains what its authors suggest are certain truths, I leave to you their validation and weight, when taken in consideration of your own belief traditions. In some instances, they may give you a path to better understanding your own beliefs or give you another way to look at what was before now an assumption of truth. Over time, it has been said that Hermetica held aspects of religious mythology, early millennial Hellenistic religious ideals, Neo-Platonism, Sufism, Islam, Judaism, and Christianity but it is my belief that as the texts originated in an early period of the Common Era, their ideas stem from an older tradition that dates into late antiquity and perhaps the earliest of monotheistic Egyptian rituals of initiation and veneration. Evidence of origin is difficult at best except when you consider its origins by lineage which, as Free Masons, we can find some heraldry to them as its modern day companions in practice.
At various intervals, Freemasonry itself has been called a hermetic science with seldom a satisfying explanation of what that means. In part, the use of this type of language could be taken in scientific terms to imply a closed loop system of wisdom teachings – a self contained system, without influence or coloration to any other philosophical or religious tradition save what itself promulgates as the allegorical and symbolic lessons it teaches.
Yet, at various points in the Royal Art, of which Masonry has expounded itself as, includes moralistic teachings that, at their core, utilize Christian verse and meaning drawing upon Biblical allegories from the Great Book while introducing ideas from traditions that seem to spring from outside the age within which the Bible was conceived.
A few examples of this include the trans formative process in alchemy and the Jewish Mysticism of found in the Kabbalah which were later elaborated upon by writers of the great tradition of Free Masonry most notably in the works of Pike and Wilmshurst whom both injected their own ideas, by interpretation, into the tradition. So true is it with this undertaking that one must suspend the idea of what it is we believe the Great work of Freemasonry teaches to explore another possibility. From this exploration we can hopefully come to understand the later developments of the ancient idea of philosophical tradition not enclosed within itself – not as a hermetically sealed philosophy but a broader tradition of the philosophy (and perhaps religion) of Hermetica itself. It is through a close reading of the Hermetic texts and an analysis by which we can produce an exegesis through a juxtaposition of the philosophy that comes from Hermetica and the lessons taught in the degrees to find, if it exists, a harmony between the two and reach a firmer understanding of what being a Mason means and how it, perhaps, colors our underlying ideas of morality, truth and faith. Is the link between Hermetica and Freemasonry an accident that occurred in the attempt to mythologize a simple tradition of initiation and mystery play theatrics that has been carried forward religiously for centuries? Upon closer interpretation of Hermetica, this does not seem to be wholly the case.
Sadly, there is no direct evidence of its association or of any such intention other than to compare the rituals of masonry and some of the possible conclusions that may be drawn from them in parallel to the Hermetic writings, in particular in the three craft degrees. But, this is a speculative science, so then we must speculate and attempt to find parallels where we can. In the mean time, while we ponder the deep questions, of origin, source and meaning it is my hope that hope that we will discover a richness of tradition and possibly a new means to understand our own faith in a system of morality taught by symbolism and allegory. That discovery, I believe, comes in understanding the ancient text of Hermetica.
But, before we begin to examine the text of Hermetica, our first stop must need be with the well known Emerald Tablet, a codex of sorts said to codify the teachings of Hermes into a singular distillation of the main points of Hermetica itself.
As we progress ahead, you can be the judge of the Emerald Tablet’s points and their relevancy when compared to their supposed source material.
Tabula Smaragdina – From Heinrich Khunrath’s alchemical text Amphitheatrum Sapientiae Aeternae, 1608/1609
The tablet, as a translated work, can be found in its oldest documented source from the Kitab Sirr al-Asrar, The Book of the Secret of Secrets, which is a 12th century translation of a 10th century Arabic text which included subjects on many areas of interest to the contemporary mystery school student including ethics, astronomy, magic, and alchemy. Elements of the text are believed to have circulated well before their compilation into the Kitab by several hundred years.[3]
This portion of the greater text is a compendium of advice for rulers, believed to be a letter from Aristotle to Alexander the Great. The work has had many translators over the centuries ultimately producing the work we read below.
The Emerald Tablet of Hermes – Contemporary Rendering of Latin text
[It is] true, without a lie, certain and most true,
That which is below is as that which is above, and that which is above is as that which is below, to perform the miracles of the one thing.
And as all things were from the one, by means of the meditation of the one, thus all things were born from the one, by means of adaptation.
Its father is the Sun, its mother is the Moon, the Wind carried it in its belly, its nurse is the earth.
The father of the whole world [or “of all of the initiates”?] is here.
Its power is whole if it has been turned into earth.
You will separate the earth from the fire, the subtle from the dense, sweetly, with great skill.
It ascends from earth into heaven and again it descends to the earth, and receives the power of higher and of lower things.
Thus you will have the Glory of the whole world.
Therefore will all obscurity flee from you.
Of all strength this is true strength, because it will conquer all that is subtle, and penetrate all that is solid.
Thus was the world created.
From this were wonderful adaptations, of which this is the means. Therefore am I named Thrice-Great Hermes, having the three parts of the philosophy of the whole world.
It is finished, what I have said about the working[s] of the Sun.
Image: Thrice Great Hermes Trismegistus, pen and ink rendering, from original source material with adaptation.
[1] Morals and Dogma, Knight of the Sun, or Prince Adept,. p. 774/775
Registration is now open for the Scottish Rite Masonic Museum & Library symposium
Perspectives on American Freemasonry and Fraternalism
April 11, 2014
From the Library:
The Scottish Rite Masonic Museum & Library announces its symposium, Perspectives on American Freemasonry and Fraternalism, to be held Friday, April 11, 2014.
This day-long symposium seeks to present the newest research on American fraternal groups from the past through the present. By 1900, over 250 American fraternal groups existed, numbering six million members. The study of their activities and influence in the United States, past and present, offers the potential for new interpretations of American society and culture.
The symposium program is as follows:
“’The Farmer Feeds Us All’: The Origins and Evolution of a Grange Anthem,” Stephen Canner, Independent Scholar
“Painted Ambition: Notes on Some Early Masonic Wall Painting,” Margaret Goehring, Assistant Professor of Art History, New Mexico State University
“The Colored Knights of Pythias,” Stephen Hill, Sr., Phylaxis Society
“Mid-Nineteenth Century Masonic Lodges: Middle-Class Families in the Absence of Women,” Kristen M. Jeschke, Adjunct Professor, DeVry University
“Pilgrimage and Procession: The Knights Templar Triennial Conclaves and the Dream of the American West,” Adam Geoffrey Kendall, Henry Wilson Coil Library & Museum of Freemasonry, Grand Lodge of F. & A.M. of California
“Bragging Brethren and Solid Sisters? Contrasting Mobilization Patterns Among Male and Female Orders During the Spanish-American War,“ Jeffrey Tyssens, Professor of Contemporary History, Vrije Universiteit Brussels
Participants’ choice of a staff-led tour of “A Sublime Brotherhood: Two Hundred Years of Scottish Rite Freemasonry in the Northern Masonic Jurisdiction,” a behind-the-scenes tour of the Museum collections or a tour of highlights from the Van Gorden-Williams Library and Archives.
Registration, open now through March 21, 2014, is $65 ($60 for Museum members) and includes morning refreshments, lunch, and a closing reception. The registration form with full instructions and details can be found on the Museum’s website at www.monh.org.
For more information, contact Hilary Anderson Stelling, Director of Exhibitions and Audience Development, at hstelling@monh.org or 781-457-4121.
The Scottish Rite Masonic Museum & Library is dedicated to presenting exhibitions and programs on a wide variety of topics in American history and popular culture. The Museum is supported by the Scottish Rite Freemasons in the Northern Masonic Jurisdiction of the United States. The Museum is located at 33 Marrett Road in Lexington at the corner of Route 2A and Massachusetts Avenue. The Museum is open Wednesday through Saturday from 10 a.m.-4:30 p.m. Admission to the Museum is free. For further information contact the Museum at 781-861-6559.
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You would be hard pressed to find an institution that does not have a “pecking order” delineating authority through superior and subordinate relationships. The order ultimately dictates the authority we assume and our duties and responsibilities. Companies, both large and small, have some form of hierarchy with a leader at the top and the workers underneath. Nonprofit organizations also have such an order, be it a religious institution, fraternal order, homeowners association, sports club, a charity, or whatever. Any formal organization incorporated under the state requires certain positions, such as a president, vice president, etc., thereby suggesting a chain of command. Informal groups will also have a pecking order, including gangs and organized crime. Such orders are a natural part of life and we should all be cognizant of our position.
Although job descriptions typically define the pecking order in any corporation, there are other attributes delineating relationships, such as seniority and skill level. Whereas seniority is based on tenure at work, skill sets distinguish people by proficiency, e.g., expert versus novice. In other words, we have learned to respect the wisdom and experience of our elders, that they may know something we do not, along with the talents and abilities of people. However, years of service is not always a good yardstick for measuring competency, which explains why we also consider skill levels.
In schools, the pecking order is typically defined by grade level, e.g., senior, junior, sophomore, freshman. However, this may vary as defined by the maturity and capabilities of the student. For example, I have seen freshman step up to leadership roles in school clubs and sports. In the absence of a qualified senior leader, leadership defaults to the person who steps up and is willing to assume responsibility. The same is true in just about every other organization and it is referred to as “personal initiative.”
In families, the pecking order starts with the parents and typically works down the line of children by age. Again, if a child shows signs of particular skills or initiative, and an elder child does not, it is possible for the younger child to climb the pecking order. In the absence of parents, who are unavailable to exert leadership, children will supersede the authority of the adult and establish their own rules and make their own decisions, a rather unhealthy situation, yet a reality in today’s world.
Man is a social animal and, depending on the situation, is always looking to exert his will over others, usually for his own personal benefit. The idea everyone in a body of people is equal is simply ludicrous, at least for administrative purposes. There always has to be a leader, someone in a position of authority who assumes responsibility to establish and enforce rules of conduct and make ultimate decisions, if for no other reason than to break ties. Without it, there is chaos.
As a member of any institution, you would be wise to know your place in the pecking order and, in order to maintain harmony, do not try to break it unless necessity calls on you to do so.
Keep the Faith!
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Tim Bryce is a writer and the Managing Director of M&JB Investment Company (M&JB) of Palm Harbor, Florida and has over 30 years of experience in the management consulting field. He can be reached at timb001@phmainstreet.com
Listen to Tim on WJTN-AM (News Talk 1240) “The Town Square” with host John Siggins (Mon, Wed, Fri, 12:30-3:00pm Eastern), KGAB-AM 650 “The Morning Zone” with host Dave Chaffin (weekdays, 6:00-10:00am Mountain), and KIT-AM 1280 in Yakima, Washington “The Morning News” with hosts Lance Tormey & Brian Teegarden (weekdays. 6:00-9:00am Pacific). Or tune-in to Tim’s channel on YouTube.
Brother Wayne Anderson of Canada publishes a Masonic newsletter that he sends out to subscribers every Sunday. The newsletter consists of a paper or lecture often times delivered or published many years ago. But as we all know there is a lot about Freemasonry that is timeless. If you would like to receive this newsletter just get in contact with Brother Anderson at wda_572@sympatico.ca and he will make you a subscriber. Today’s paper is “He Was A Mason.”
He Was a Mason
by Roger M. Firestone, 32 KCCH
This article appeared in the June 1996 issue of The Scottish Rite Journal, published by The Supreme Council, 33°, Southern Jurisdiction, of the Ancient and Accepted Scottish Rite.
It happens nearly every day in the major newspapers of our cities. A prominent citizen’s obituary appears with a substantial headline. The writer begins with the most recent details age, cause of death, current residence. There follow several paragraphs recounting the eminent man’s life. He was president of his country club, he headed this or that charity drive, he was an executive of these corporations, he attended such and such a college and high school, he was on the board of trustees of his religious congregation, and so on, often for a substantial number of column inches. Finally, towards the end of the obituary, just before the funeral arrangements are specified and the survivors listed, we find the brief sentence, “He was a Mason.”
Curious, isn’t it? Although the remaining details of his career were copiously enumerated, his Masonic activities are summarized in one sentence. Perhaps he was Master of his Lodge, serving “in line” for as long as eight years to reach that station. It could be that he gave his time instead as presiding officer in one of the several York or Scottish Rite bodies. Maybe he took a number of parts in the many degrees of the two Rites. Or perhaps he was one of those who had less skill in memorization but took other responsibilities: for costumes or dining services or Masonic blood programs, even receiving an honorary distinction from the Scottish Rite for many years of such faithful “behind-the-scenes” service. Possibly he was active with one or more youth groups under Masonic sponsorship, giving up his football game-watching on weekends with the other guys to raise funds at car washes or driving cars full of teenagers to annual meetings in distant parts of the state. He might have been a superior fund-raiser for the Shriners’ children’s hospitals, or even represented the Lodge in local civic activities, such as parades for patriotic holidays. Yet none of these is mentioned by the newspaper writer, who was given as much space as seemed necessary to outline other aspects of the career of a distinguished man.
Of course, we might suppose that it is the editor’s decision that Masonic activities are not of interest to the general public, being that they are the doings of a secretive and selective body. It is not obvious how that position might be reconciled with mention of the man’s country-club presidency, which is probably pleased to have an exclusive membership, or his church activities, relevant only to members of the same denomination, or even his rise to prominence in a business corporation, whose internal doings are often cloaked in secrecy as deep as that of any Masonic body. When Masons constitute more than one percent of the adult male population, and almost certainly a larger percentage of those who actually read something besides the sports pages in the newspaper, the reasoning behind such an editor’s position may be strained.
It is more likely that lack of knowledge about the role that Masonry plays in our society contributes to the brief treatment Masonic activities received in the obituary. Other than the Shriners’ Hospitals, few Masonic charities receive any kind of regular mention in the press. And even those Hospitals are still thought of by much of the public as being for crippled children, often overlooking their more recent important role in the treatment of and research into serious burn injuries. Scottish Rite aphasia work, Royal Arch Research Assistance, Masonic cancer hospitals–all find the most infrequent acknowledgement of their contributions to society. The same is true of Masonic service projects, even on a local scale. Did Masons help organize the local Independence Day celebration or aid in cleaning up some poorly-maintained parkland in your town? How would anyone know, if you don’t tell them? When writing a monthly Lodge bulletin is a burden, there is even less likelihood that a newspaper press release is going to be prepared by the secretary, junior warden, or whomever. Perhaps the obituary writer never even had the information about the man’s Masonic career because his family didn’t know it was important, or his Lodge failed to provide the details.
We should not be surprised that a man’s Masonic career is little noted in the memorial of his passing. This is nothing new in Masonic history, after all. According to our traditions, it was at the very founding of our order that a great Masonic architect was rudely interred without proper recognition of his contributions to the Fraternity. In later history, it was often to be that Masons would suffer punishment or even martyrdom for their membership in and contributions to the Craft and to the principles of freedom. Against such a background, mere indifference could even be considered to be an improvement. Yet how much better off might our world be if the contributions of Masons and Masonry were more widely recognized and encouraged? How many more young men might be set on the course of self-improvement through Masonic membership if the examples of great men as Masons were better known? For the past two centuries of American history, a nearly-constant one-third of the leaders of our country, beginning with the signers of the Declaration of Independence and including all three branches of the government, have been Masons. This is a far higher proportion than in the population as a whole. Did Masonry provide these men with the inspiration and training to achieve leadership roles in the country? Did Masonic principles guide their thinking when tough decisions had to be made? For presidents such as George Washington and Harry Truman, the answers can only be “yes.” Of others–those in Congress and the judiciary–we know much less. These are stories that must be told to the rest of the world, not just among ourselves. “He was a Mason” appearing in an obituary is too little evidence to inspire the uninitiated to seek Masonic light.
However, there is one sense in which we may take pride in the way such an obituary is written. When “He was a Mason” appears at the end of the article, it serves as what the accountants call “the bottom line,” a phrase that refers to the number indicating whether an enterprise has showed a profit or a loss. To those who measure things by numbers, everything above the bottom line is simply a detail, one element of many that go to make up the big picture as represented by the final total. Seen in this light, the many contributions the deceased man made to society are parts of a totality. They do not stand alone, independent and unrelated to one another. Each gift this man made to his family, his fellows, and his country were components of that whole summarized in the final words, “He was a Mason.”
Masonic honors and titles are of limited value anyway. They mean much among brothers and companions, somewhat less among family and friends, and little indeed to the non-Masonic world. But if each of us resolves to live according to the principles we embraced when we became members of this ancient and honorable institution, we should be pleased to reflect that there is no higher honor to come to us when our lives are complete than that they should be summed up by that simple but profound phrase, “He was a Mason.”
The Grand Lodge of New Jersey is at it again. This time it has suspended well respected PDDGM Dennis R. Winter for correcting and disagreeing with Grand Lodge – essentially nothing. And at the same time it has refused to grant him a Masonic trial.
This has become a common tactic of Napoleonic Grand Masters as they use a loophole of suspending indefinitely, perhaps forever, without expelling thereby not being able to be accused of arbitrarily ruining a Mason’s Masonic life.
You might remember that we have been this road before with Mike McCabe who was railroaded out of the Craft in New Jersey for essentially the unMasonic conduct of opening his mouth.
New Jersey has a long history of tight fisted out of control Masonic government.
The bone of contention is once again as it was with McCabe, Landmark #3 which states:
“The Grand Master…may suspend, at his pleasure, the operation of any rule or regulation of Masonry not a ‘landmark’…suspend the installed officers of any Lodge, and reinstate them at his pleasure, and is not answerable for his acts as Grand Master.”
In other words the Grand Master can do as he dam well pleases. There is no limit to his power for this Landmark can overrule every other Landmark in the New Jersey Constitution. It’s a SUPER Landmark. In fact all that is really necessary for New Jersey Mainstream Freemasonry is to just have this one Landmark as it voids all the others anyway.
Furthermore as we exposed 3 years ago in the Mike McCabe story, the New Jersey Landmarks were never voted on by the body of the Craft in Grand Session as required by the New Jersey Constitution. They were never officially approved but merely inserted into the Constitution by taking an end run around the proper procedures of the Grand Lodge as so stipulated in its Constitution. And the powers to be today will never submit the Landmarks to the New Jersey Craft as a whole for approval because they know they would not pass with Landmark #3 in them. So these Landmarks are illegal, the Grand Master’s rulings are illegal and the suspension of Winter is illegal.
Yet the question that needs to be asked is a statement of all power to the Grand Master without limitations really a Landmark? This is what we will explore further but first let’s hear Winter’s story in his own words.
I was summoned to the Grand Lodge Fellowship Center on August 28, 2013 to meet with the Grand Master for allegedly “Having issues with the Grand Lodge on the way the Grand Lodge was being run.”
Rather than sitting down as men and as Masons to discuss the issues, the meeting was more of a Police interrogation. (Note: the Grand Master is a retired Police Sergeant from the now disbanded Camden Police Department).
The entire Elected Line was there and I was informed that my conversation was being recorded and I informed the Grand Master that his conversation was being recorded as well. He did not like that.
My issues with the Grand Lodge were 1) I found out that the ads in the Freemason Magazine were Not being paid for; 2) I called the Editor of our privately paid magazine which had an ad in (by Reverend Frank) advertizing Marriages, Civil Unions, and renewal of vows. I took issue with the fact that it looked like we, as Masons were promoting Civil Unions and I do not believe that as Masons, who are taught that the “Holy Bible the Inestimable gift of God to man is given to us as the Rule and Guide for our faith and Practice, and in that Book it states that marriage is between a man and a woman, that we should not have such an ad in our magazine; 3) I found out that a District Deputy Grand Master in one of our Districts tried to qualify a Senior Warden, who had not been elected Master. I called the Grand Instructor and told him what this District Deputy tried to do and he told me that he would talk to the Grand Master about this problem; and 4) I called the Grand Lodge to inform the Grand Secretary that a piece of Legislation that was passed at Grand Lodge was listed incorrectly in the Freemason and since I knew that the Grand Lodge was updating the Constitution, I wanted to make sure that the wording would be correct.
The Grand Master told me that I “berated” the Editor of the Freemason for a half an hour. That never did happen. We talked about the issues that concerned me. The Grand Master told me that I should know, as a Past District Deputy Grand Master that any Volume of Sacred Law can be on the Alter. I do know that. And I also know that No recognized volume of Sacred Law condones civil unions or gay marriage. He told me that I should know the chain of command, that the Freemason Magazine is the Grand Master’s magazine and if I had an issue 1 should have called him. (I thought, #1 that the Freemason was “OUR” magazine and if someone has a problem with what is published, that they should talk to the Editor of that paper or magazine.) Note: I did apologize to Grand Master if he thought I did not go through the correct chain of command … He then told me that I should not interfere with another District or District Deputy Grand Master. I told him that my concern was with the entire fraternity and what was being done in this fraternity is being done properly.
After the interrogation was over, the Grand Master told me that “You can go home now”.
On September 20, after just getting home from giving the Funeral oration for a departed brother of my Lodge(Note: 1 also did a Funeral Oration for another Lodge on the morning of the day that one was to appear for the summons), 1 received a phone call from a brother Mason asking what was going on .. I asked him what he was talking about and he told me that he was just informed that the Grand Master had suspended me. 1 was not officially informed until I received the letter from the Grand Master on September 23,2013. (Emails went out to the Elected Line, Past Grand Masters, all Lodge Secretaries, District Deputy Grand Masters and appendant and coordinate bodies before I was informed of my suspension).
He did this by suspending any By-Law, rule or regulation relating to Title Four, Article XI, and Trial of Charges by (Printed Landmark #3) In addition the wording in this so-called “Landmark” cannot be justified from Mackey’s list of 25 Landmarks or any other adopted Landmarks recognized in this country or by the Grand Lodge of England. To this date I have been suspended even though the preferment and determination of charges has not been made and the Grand Master has not allowed me to have a Trial, even though I have asked for one …
Also take notice that the Grand Lodge of New Jersey has not adopted any Landmarks … Some Grand Masters in New Jersey have used this (Landmark) even though it has not been adopted by our Grand Lodge.
This is evident by the 1903 Grand Lodge proceedings and the Wallis Report of Masonic Jurisprudence and also the Past Grand Secretary’s remarks in The Masonic Service Association’s pamphlet on “Landmarks” which states “Our records from 1903 show that the report of the Committee was received and adopted, but nothing in the report recommends the adoption of the ten “Landmarks”. We have adhered to them even though there was no official acceptance by the Grand Lodge”.
The Grand Lodge Constitution of New Jersey clearly states in Title Four, Part 5. Legal Rulings “Opinions of the Grand Master, in the interpretation of Masonic Law or Landmarks, become established decrees and permanent rules of action only when adopted by the Grand Lodge”.
This Grand Master has violated the Constitution of the Grand Lodge of New Jersey and denied me my Civil Rights as an American, as guaranteed by the United States Constitution and the New Jersey Grand Lodge Constitution. Title Four, Section 3, Part 3 Protection of Civil Rights: A Lodge cannot derive a brother of his civil rights, such as a resort to courts of justice for the redress of injuries, nor compel him to first submit his complaint to the lodge for its action.
Also, since all of the issues that I had are now being addressed by the Grand Master, it sure proves that they were legitimate concerns.
Please remember, this action by the Grand Master is a vendetta against me. I do not hold the Fraternity in New Jersey responsible for the unmasonic and improper acts of this Grand Master.
As I have told many concerned brethren, there is nothing wrong at all with the Institution of Freemasonry. The problem is that we sometimes elect a brother who really does not understand the fraternity and will abuse the authority of the Office of Grand Master to satisfy a personal vendetta …
Dennis R. Winter, P.D.D.G.M. 21st Masonic District November 8, 2013
There are three main points to consider in analyzing this abuse of power by the Grand Master of New Jersey.
1) The New Jersey Landmarks were never voted on and approved by the Grand Lodge as a whole. They were never legally passed but merely inserted into the constitution thereby bypassing proper procedure.
2) An unlimited power clause is not a Landmark. Landmarks are the basic principles or cornerstones that define the fraternity. Putting into the Landmarks a tactic is an illegal grab for power.
No other Grand Lodge gives the Grand Master absolute power as contained in the Wallis Committee’s Report of 1903, which attempted to identify 10 specific Landmarks. Specifically parts of Landmark 3, which state:
“He may create lodges by his warrant and arrest the warrant of any lodge.
He may suspend, at his pleasure, the operation of any rule or regulation of Masonry, not a “Landmark.” He may suspend the installed officers of Any lodge and reinstate them at pleasure, and is not answerable for his acts as Grand Master”
The language contained in this part of the new “Landmark”, nor the concept of a Grand Master being able to disregard whole sections of a written constitution is not found in Mackey’s list of Landmarks. No Masonic Jurisdiction in the United States has ever granted their Grand Masters such broad expansive authority based on their Landmarks as New Jersey’s Landmark No.3 suggested.
3) Grand Lodges were never set up to be a tyranny. Grand Lodges were not designed to operate in this manner. This is not the tradition of Freemasonry. Grand Lodges were created to be the administrative arm of a group of constituent, local Lodges.
M.W. Brother Dorworth’s 2013 Masonic Leadership Conference in Elizabethtown, Pennsylvania for the Officers of Lodges in New Jersey had a book that was required reading for the participants.
1. “Can we expect Freemasonry to retain its past glory and prestige unless the level of leadership is raised above its present position?”
James I of England once purported, it is … “sedition in subjects, to dispute what a king may do in the height of his power.” We give to our Grand Masters the Devine Right of Kings and pray that use such powers wisely. Sadly, our law does NOT take into account the man who believes in his own divinity. Nor does it take into account for the simple man who gets his feelings hurt and retaliates against those who disagree with his actions. Specifically, the power of a Grand Master to suspend a Mason until the next meeting of Grand Lodge must be eliminated. There must be checks and balances in the form of a required seating of a Trial Committee, made up of Past Masters, NOT Past Grand Masters or Grand Lodge officers to rule on the suspension.
[5] Even the Grand Lodge of England in 1723 and until today, who’s country was and is ruled by a Monarch, state in their Book of Constitutions: General Laws and Regulations for the Government of The Craft:,”#15., Abuse of Power by Grand Master: If the Grand Master should abuse his power and render himself unworthy of the obedience of the Lodges, he shall be subject to some new regulation, to be dictated by the occasion; because, hitherto, the Antient Fraternity have had no reason to provide for an event which they have presumed would never happen.
Like the Pope who is absolutely the last word in spiritual matters but not infallible in civil matters, the Grand Master was never intended to have life and death powers over individual Masons or even local Lodges but rather possess the power to organize and manage his jurisdiction while at the same time holding the post of ceremonial leader.
The government of Freemasonry was modeled on the monarchial system that was in vogue in the 18th century, but the Grand Master was a King with a Parliament which means he governed with limitations. Those limitations were the by-laws and the Constitution of his jurisdiction along with voting rights where applicable. It was never intended to be a Fraternity where the average Mason had no civil rights at all and was in a position to be at the whim and mercy of its leader. Those Grand Lodges that are now operating in the United States as tyrannical dictatorships trampling the civil rights of the Brethren at large are illegal, immoral, unconstitutional and totally outside the bounds of Masonic tradition.
The Grand Master of New Jersey has taken this abuse one step further by becoming a bully. There is nothing like sticking the blade in and then twisting it around to cause maximum pain. His latest edict is to prohibit any suspended or expelled Mason from attending an open installation, open to the general public. It seems as if the motto of the Grand Lodge of New Jersey is – when we screw you over we do it doubly well.
MW DAVID A. DORWORTH
GRAND MASTER
EDICT
WHEREAS, The ceremony of Installation of the Officers of a Masonic Lodge is Masonic ritual; and subject to Title Four: By Laws Part 8 paragraph d & Title Seven: Appendix 7.5.8d; and,
WHEREAS, pursuant to Masonic Regulations,(above) an “Open Installation” of Lodge Officers is permissible if the members of the lodge shall have voted therefore, and the District Deputy Grand Master of the District shall have approved of the same; and,
WHEREAS, the authorization of an Open Installation by the District Deputy Grand Master is conditioned upon him being satisfied that the ceremony shall be conducted in a dignified and commendable manner; and,
WHEREAS, the persons who may attend an open installation are Master Masons in good standing, and their invited family and friends, who are members of the community and who may not necessarily be Masons; and,
WHEREAS, since the ceremony will be open to members of the community, and may be their only exposure to Masonic ceremonies, and hence is even more important that the ceremony be conducted with dignity and peace and harmony; and,
WHEREAS, suspended or expelled Master Masons may be tempted to attend such an open installation, and whose presence could disturb the peace and harmony of the Lodge, and also be interpreted as violating the Obligation of all Master Masons to refrain from holding Masonic conversation with suspended or expelled Masons; and,
WHEREAS, the preservation of peace and harmony within this Grand Lodge is of great importance to this fraternity, for the good of the craft and for the preservation of such peace and harmony, it is this Day of November 12,2013.
EDICTED AND ORDERED, that no suspended or expelled Masons, who remain within the penal jurisdiction of this Grand Lodge, may attend any open installation of any Lodge within this Grand Jurisdiction. The District Deputy Grand Masters and Worshipful Masters are directed that in the event that a suspended or expelled Mason endeavors to attend any open installation, they shall prevent the ceremony from proceeding until such time as they are satisfied that the suspended or expelled Mason has departed the premises, or that the installation is to proceed as a closed installation. The identity of the suspended or expelled Mason shall be communicated to the Grand Lodge at the earliest practical opportunity following any such incident.
So Ordered,
M.W. David A. Dorworth,
Grand Master
Dated: November 12,2013
William L. Morris,
Grand Secretary
None of the actions of PDDGM Dennis R. Winter consisted of Masonic misconduct. This is simply a case of a thin skinned Grand Master who cannot countenance anybody having a different opinion than his and who will not allow, correction, suggestions or input from others in his jurisdiction. And to squash all other Masonic thought and intimidate those who might be considering speaking up he resorts to suspension and expulsion without cause and without due process. This is exactly why Mainstream Freemasonry is in trouble. Grand Lodges and Grand Masters have become control freaks.
Until Mainstream Freemasonry in the United States decides to discipline itself, these abuses will be repeated over and over again. While each jurisdiction has its own sovereignty it does not have the right to change Freemasonry or to make up bogus Landmarks. And when it does those compliant Grand Lodges must threaten those who disrespect Freemasonry with non recognition.
As another year comes to a close and and the future looms on the horizon, I wanted to take a moment out of the holiday season to say thank you to all our friends, brothers and readers who have happened by this humble blog in the past year.
For auld lang syne, my jo,
He arose in the morning groggy and disoriented. He didn’t know where he was or recognized the surroundings. It was a small room, very neat and clean, with a sofa, desk, and big bed. Anyone would recognize it as a hotel with all of the amenities. He had no memory of how he had gotten there. Sunlight peeked between the curtains. The television was playing a Christmas gala, complete with classic holiday music. The entertainment was broken up by the occasional commercial where announcers were promoting everything from toys to clothes, jewels, and automobiles. Each announcer admonished viewers to hurry as there was just one day until Christmas.
. I wanted him to see how he’d misquoted Pike, and blamed him for “ant-Christian” remarks that were actually made by Christian ministers.
(Oct 23, 1992)
(May 15, 2004)
(2005)
(2005)
(2008)
(Jul 26, 2007)
(2008)
(May 22, 2010)
, with Notes and Introduction by Brian P. Copenhaver, which you can find at Amazon.com. 
You would be hard pressed to find an institution that does not have a “pecking order” delineating authority through superior and subordinate relationships. The order ultimately dictates the authority we assume and our duties and responsibilities. Companies, both large and small, have some form of hierarchy with a leader at the top and the workers underneath. Nonprofit organizations also have such an order, be it a religious institution, fraternal order, homeowners association, sports club, a charity, or whatever. Any formal organization incorporated under the state requires certain positions, such as a president, vice president, etc., thereby suggesting a chain of command. Informal groups will also have a pecking order, including gangs and organized crime. Such orders are a natural part of life and we should all be cognizant of our position.
