William J Morris, in his Pocket Lexicon of Freemasonry, defines the All Seeing Eye as “an emblem found in every well-furnished lodge, and which is unnecessary further to explain.”
Yet, further explanation is necessary to detail the Eye of Providence that is so much in the parlance of the Masonic Lodge. While most American Lodges make use of the letter G to stand in as a representation deity, the All Seeing Eye, has that same function, perhaps with a more artistic flare.
Albert Mackey, in his Encyclopedia of Freemasonry and its Kindred Sciences, writes this succinct observation on the meanings behind the eye in his entry for the All-Seeing Eye:
“An important symbol of the Supreme Being, borrowed by the Freemasons from the nations of antiquity. Both the Hebrews and the Egyptians appear to have derived its use from that natural inclination of figurative minds to select an organ as the symbol of the function which it is intended peculiarly to discharge. Thus, the foot was often adopted as the symbol of swiftness, the arm of strength, and the hand of fidelity.
On the same principle, the open eye was selected as the symbol of watchfulness, and the eye of God as the symbol of Divine watchfulness and care of the universe. The use of the symbol in this sense is repeatedly to be found in the Hebrew writers. Thus, the Psalmist says:
The eyes of the Lord are upon the righteous, and his ears are open unto their cry,
which explains a subsequent passage in which it is said:
Behold, he that keepeth Israel shall neither slumber nor sleep.
In the Apocryphal Book of the Conversation of God with Moses on Mount Sinai, translated by the Rev. William T. Cureton from an Arabic manuscript of the fifteenth century, and published by the Philobiblon Society of London, the idea of the eternal watchfulness of God is thus beautifully allegorized (The full quote from Cureton’s work reads):
Then Moses said to the Lord, O Lord, what is thy meat and what is thy drink, and what thy clothing?
The most High God answered, My Meat is the tears of sinners when they weep over their sins; my drink is the repentance of those who repent of them; and my clothing is the praises of the angels, and the thanks givings of the souls of those who have escaped from their iniquities.
Then Moses said to the Lord, Oh Lord, doust thou sleep or not?
The Lord said unto Moses, I never sleep: but take a cup and fill it with water.
Then Moses took a cup and filled it with water, as the Lord commanded him.
Then the Lord cast into the heart of Moses the breath of slumber; so he slept, and the cup fell from his hand, and the water which was therein was spilled.
Then Moses awoke from his sleep. Then said to God to Moses, I declare by my power, and my glory, that if I were to withdraw my providence from the heavens and the earth for no longer a space of time than thou hast slept, thy would at once fall to ruin and confusion, like as the cup fell from thy hand.
The All-Seeing Eye may then be considered as a symbol of God manifested in his omnipresence – his guardian and preserving character – to which Solomon alludes in the Book of Proverbs (xv, 3), where he says:
The eyes of the Lord are in every place, beholding (or, as in the Revised Version, keeping watch upon) the evil and the good.
It is a symbol of the Omnipresent Deity.”
The subject was not, it seems, defined sufficiently by Mackey, and became the subject of a Short Talk Bulletin in 1932, aptly titled The All Seeing Eye, and published by the Masonic Service Association of North America.
That Short Talk reads:
In the modern Masonic ritual the All-Seeing Eye is combined with the Sword, pointed at a Naked Heart; which latter emblem apparently came to American Freemasonry through Webb. The quotation from his Monitor (1797) is as follows:
The Sword pointing to a Naked Heart demonstrates that justice will sooner or later overtake us, and although our thoughts, words and actions may be hidden from the yes of man, yet the All Seeing Eye, whom the Sun, Moon and Stars obey, and under whose watchful care even comets perform their stupendous revolutions, pervades the whole, and will reward us according to our merits.
It seems natural for men to personify his members in order to symbolize a virtue. The foot is universally a symbol of swiftness; the arm, of strength; the hand, of fidelity. The hand we extend to clasp that of a friend must be open, showing it contains no weapon; the knight of old removed his mailed gauntlet before offering his hand, to indicate that he greeted a friend from whom he feared no attack. From this we get our modern concept that it is good manners to remove a glove before shaking hands.
The eye was adopted early as a symbol of watchfulness, for reasons too obvious to set forth. By a natural transition, the watchful eye never slept, and which thus saw everything, speedily became the symbol of Deity.
Hear the Psalmist (XXXIV): “The eyes of the Lord are upon the righteous, and his ears are open unto their cry.”
Again (CXXI), “He that keepeth thee will not slumber.
Behold, he that keepeth Israel shall neither slumber nor sleep.”
A Proverb reads: “The yes of the Lord are in every place, beholding the evil and the good.”
Egypt symbolized her God and King, Osiris, by a open eye; it was in all the Temples, and is frequently found sculptured in stone together with a throne and a square, symbolic of Osiris, power and rectitude. One of the great curiosities of the world is the similarity, often identity, of ideas, inventions, discoveries, conceptions of peoples far removed, the one from the other, both in time and geographical location. The primitive loom, for instance, is strikingly similar in Egypt, India, South America, and Africa and among the Esquimaux (Eskimo). The Swastika (symbol made of four joined squares), often termed the oldest of symbols, is to be found literally all over the world. So is the point within a circle and the square as an emblem is found in early Egypt, Rome and China, to mention only three.
Forty years ago the Reverend J.P. Oliver Minos drew Masonic attention to one of the Rig-Veda Hymns especially addressed to “Surya,” or the Sun:
Behold, the rays of dawn, like heralds, lead on high.
The Sun, that men may see the great all knowing God.
The Stars slink off like thieves, in company with Night, Before the All-Seeing Eye, whose beams reveal his presence, Gleaming like brilliant flames, to nation after nation.
You can read the full text of the Hymn to Surya at Sacred-Texts. And, it would seem that this is a the Hymn as it is performed.
The short talk continues:
“In the religions of India the eye is of high importance and prominence. Suva; one of the most important of the Gods of India, is pictured with three eyes, one more brilliant than the other two. Drawings are for sale in the market places of Benares and other Indian cities which visiting Masons often think are Masonic, merely because they portray the All-Seeing Eye. Indian religious devotees consider the peacock a sacred bird because of the resemblance of the feathers to an eye.
As a symbol of Deity the eye is a natural hieroglyph.
The connotation of sleeplessness, vision, knowledge is easily grasped by even a child-like intellect. But it is also, and for the same reason, a symbol of the sun; indeed, sun worship antedated almost all, if not all, other forms of worship.
The sun was worshiped by too many peoples in too many lands and ages to attempt to catalog here. Shamash was sun God to Assyrians, Merodach to the Chaldees, Ormuzd to the Persians, Ra to the Egyptians, Tezzatlipoca to the Mexicans, Helios to the Greeks and Sol to the Romans to mention only a few.
The sun is the source of a hundred myths; familiar is that of Helios, who drove his chariot daily across the sky. The Scandinavian God Sunna was in constant dread of being devoured by the wolf Fenris (symbol of the eclipse); Phaeton was the son of Phoebus, the sun, and stole his fathers chariot to drive across the heavens. Unable to control the fiery steeds, he came to near the earth and parched Libya into a land of barren sands, blackening the inhabitants of Africa and so heating that continent that it never recovered normal temperature! Had not Zeus transfixed him with a thunderbolt, he would have destroyed the world.
Modern poets and ancient have sung of the sun as thee eye of day; we recall:
The night has a thousand eyes and the day but one But the light of the whole world dies When the day is done.
Diogenes Laeritus thought of the sun as an incorruptible heavenly being when he wrote:
The sun, too shines into cesspools and is not polluted.
Dryden translated Ovid to read:
The glorious lamp of heaven, the radiant sun, Is nature’s eye.
Thou sun! Of this great world both eye and soul!
Freemasonry does not make of the eye a symbol of the sun. Her All- Seeing Eye is one emblem, her sun another, each with a distinct meaning. One of the Lesser Lights represents the sun; the sun shines out from between the legs of the compasses, opens sixty degrees on a quadrant, in the Past Master’s Jewel, all symbolic of the Masonic light which must come from the East from which comes all truth. It has been written:
The sun is the symbol of sovereignty, the hieroglyphic of royalty, it doth signify absolute authority,: By analogy, if the lodge is the symbol of the world, then the Master, who controls the time of opening and closing, may well have one of the Lesser Lights as his symbol. Mackey goes further to say that the Master is ‘himself’ a symbol of the rising sun , the Junior Warden of the sun at meridian, and the Senior Warden of the setting sun, just as the Mysteries of India the three chief priests symbolize Bramha, the rising sun, Siva, the meridian, and Vishnu the setting sun. In the Orphic mysteries the sun was thought to generate, as from an egg, and come forth with power to triplicate himself; triple power (such as is found in a Lodge under a Master, Senior and Junior Warden) is an idea as old as mythology, as may be seen in the trident of Neptune, the three-forked lightning of Jove, the three-headed Cerebus of Pluto.
See how fitly the sun, as a symbol of authority, the sun, as man’s earliest deity, and the sun, as origin of the eye as a symbol of God, can be united. In his Symbolic Language (1840) [Thomas] Wemyss wrote:
The sun may be considered to be an emblem of Divine truth because the sun, or the light of which it is the source, is not only manifest in itself, but makes other things manifest; so one truth detects, reveals and manifests another, as all truths are dependent on and connected with each other, more or less.
So does the Master make Masonic truth manifest to the brethren; so does the Great Architect manifest His Divine truth to all men. If it is further necessary to show a connection between eye and sun, sun and God, and thus eye and God; refer again to the passage from Webb, which couples the All-Seeing Eye with the sun, moon and stars. Sufficient has been said to make it evident that the All-Seeing Eye is not a modern symbol, or one lightly to be regarded or passed over in silence, merely because modern ritual makes comparatively little of it. Alas, many brethren are so ill-instructed in the ancient Craft that it is a matter of some wonder to them why officer’s aprons, when decorated with emblems so often have the All-Seeing Eye upon the flap; why that pregnant symbol is so frequently engraved upon working tools, or the square and compasses which lie upon the Altar.
Throughout the Craft emphasis is put upon the number three; three Light (greater and lesser); three steps on the Master’s carpet; three steps at the beginning of the Winding Stairs; three principal officers; three degrees; three due guards; etc. The number three is but another way of expressing the idea of a triangle, one of man’s earliest, if not the earliest symbol for Deity, inasmuch as it is the simplest closed figure (signifying endlessness) which can be formed with straight lines.
The emphasis upon three, then, is Freemasonry’s symbol of omneity of Deity — His being without beginning or ending.
The letter “G” as a symbol of Deity particularly speaks of the reverence we owe to the supreme architect; His Omni glory. Lodges are opened and closed with prayer, symbol of the loving omnipresence of the Great Architect; Freemasons believe that where two or three are gathered together in His name. There His is also, in the midst of them.
On our Altar lies His Holy Book, rule and guide of our faith, symbol of His Omnipotence, since in it are the prophecies and histories of the powers of the Most High.
The All-Seeing Eye is significant of His Omniscience; that the Supreme Architect sees all and knows all, even the hidden secrets of the human heart.
Here, indeed. is the kernel of the nut, the inner meaning of the symbol which has come down to us from so many diverse ages, so many religions, which has been interwoven with sun and pagan gods and myths, nature religion and many kinds of worship, which was old when Egypt was young and ancient when India was new.
The All-Seeing Eye is to Freemasons the cherished symbol not only of the power but of the mercy of God — since, as has been beautifully said to comfort us who cannot always do as we know we should, or even as we want — “to see all is to know all; to know all is to understand all; to understand all is to forgive all.”
Therefore the thinking Freemason has reverence for this symbol. He treats it not as one of many; rather as among those to be held in tenderest thought and most precious memory. The Sword pointing to the Naked Heart may thunder of justice, but the All-Seeing Eye whispers of justice tempered with complete understanding, which is man’s most lovely conception of Him who judges erring men.
Pike attributes the eye to the eye of the Greeks Jupiter in the 25th degree, Knight of the Brazen Serpent, saying:
That Osiris and Isis were the Sun and Moon, is attested by many ancient writers; by Diogenes Laertius, Plutarch, Lucian, Suidas, Macrobius, Martianus Capella, and others. His power was symbolized by an Eye over a Sceptre. The Sun was termed by the Greeks the Eye of Jupiter, and the Eye of the World; and his is the All-Seeing Eye in our Lodges. The oracle of Claros styled him King of the Stars and of the Eternal Fire, that en-genders the year and the seasons, dispenses rain and winds, and brings about daybreak and night. And Osiris was invoked as the God that resides in the Sun and is enveloped by his rays, the invisible and eternal force that modifies the sublunary world by means of the Sun.
Zeus was the Greek iteration of Jupiter, adopted later by the Romans.
Pike, elaborating further, says:
The Blazing Star in our Lodges, we have already said, represents Sirius, Anubis, or Mercury, Guardian and Guide of Souls. Our Ancient English brethren also considered it an emblem of the Sun. In the old Lectures they said: “The Blazing Star or Glory in the centre refers us to that Grand Luminary the Sun, which enlightens the Earth, and by its genial influence dispenses blessings to mankind.” It is also said in those lectures to be an emblem of Prudence. The word Prudentia means, in its original and fullest signification, Foresight: and accordingly the Blazing Star has been regarded as an emblem of Omniscience, or the All-Seeing Eye, which to the Ancients was the Sun.
And, lastly, for what it’s worth, the All Seeing Eye has worked it’s way into the material culture, at least with some humor.