Interview With Masonic Author Frederic Milliken, His Life And Times and Texas’ New Intervisitation

I recently had the pleasure to interview one of Phoenixmasonry’s own, Bro. Frederic Millken, Executive Director for the Phoenixmasonry Masonic Museum and Library. Frederic is a prominent and hard working Masonic author. The reason for the interview, however, was the recent intervisitation between the Most Worshipful Prince Hall Grand Lodge of Texas and the Grand Lodge of Texas. Frederic has a fascinating personal and Masonic history included here that I hope readers will find as interesting as I have.

Elena Llamas (EL): Frederic, first things first! Give us a bit of your personal background.

Frederic Milliken (Frederic): I was born and brought up in Lexington, Massachusetts the birthplace of the American Revolution. It was the battles of Lexington and Concord that started the Revolution. Lexington came first. Here Paul Revere rode into town hollering, “The British are coming,” the British are coming” (although he probably really said the Regulars or the Redcoats).

Buckman tavern in Lexington, Massachusetts. The Battle of Lexington and Concord took place on April 19, 1775 as, having received word that the regular army had left Boston in force to seize and destroy military supplies in Concord, several dozen militiamen gathered on the town common, and then eventually went to the Buckman tavern to await the arrival of the British troops. Following the arrival of the British army, a single shot was fired, by whom, we still do not know. With this shot, the American Revolutionary War began.
Buckman tavern in Lexington, Massachusetts.
The Battle of Lexington and Concord took place on April 19, 1775 as, having received word that the regular army had left Boston in force to seize and destroy military supplies in Concord, several dozen militiamen gathered on the town common, and then eventually went to the Buckman tavern to await the arrival of the British troops. Following the arrival of the British army, a single shot was fired, by whom, we still do not know. With this shot, the American Revolutionary War began.

When I was 5 years old my father died. My mother worked three jobs to support me and my two sisters. She had a day job, part time night job and a weekend job. On the weekend she manned the Buckman tavern where the Minute Men gathered in the wee hours of the morning of April 19,1775. The Buckman tavern was on the northeast corner of the Lexington Green in 1775 and that same building is still there today. On the northwest corner today stands Simon W. Robinson Lodge where I went to DeMolay and on the southwest corner stands the First Parish Church where my Mom was secretary, her day job.

On weekends at the Buckman Tavern my Mom’s job was to be a tourist guide and she would go through the story of Paul Revere riding into town and the subsequent battle with the British that took place on the Lexington Green for any who wanted to hear. I can remember as a young boy sitting on the stone step just outside the screen door listening to her tell that tale over and over again. That’s why it was such an honor for me later on in life to become Master of Paul Revere Lodge and to participate in a Colonial Degree Team.

Every Patriot’s Day (April 19th) Lexington held a recreation of Paul Revere’s ride and a reenactment of the Battle of Lexington. In the afternoon there was a huge two hour parade. As a DeMolay I marched in that parade.

(EL): At what age did you join Freemasonry and where?

Frederic: I joined Freemasonry at the age of 45 in Plymouth, Massachusetts where the Pilgrims landed.

I worked in the next town over and my wife worked in Plymouth so we had many Plymouth acquaintances. Plymouth Lodge had just completed its brand new building a few years before my arrival. I was initiated in 1989 and immediately went into line as Junior Steward. The next year I jumped to Senior Deacon and three years later was Master. In 1992 I affiliated with Paul Revere Lodge in Brockton, Massachusetts where I lived. It was not long after that I entered Paul Revere’s two year line as Senior Deacon. I was Senior Deacon at Paul Revere the year I was Master in Plymouth. I can remember doing the Masters ritual for the First Degree on a Monday night in Plymouth and the next night, Tuesday, performing the Middle Chamber lecture in the Second Degree in Brockton. Immediately upon affiliating with Paul Revere Lodge I joined the Paul Revere Colonial Degree Team and as Master I brought that team to Plymouth Lodge for a historic night where over a hundred Masons gathered with five District Deputies in attendance, one from Rhode Island, to watch the degree team. I had to get permission for overflow parking from a business next door and hire a policeman to handle the traffic. That experience greatly influenced my philosophy on how, as Master, to put a yearly program together for a Lodge. My theme from then on became, “We Need To Celebrate Our Freemasonry.” And celebrate it we would!

Paul Revere Lodge AF & AM #2
Paul Revere Lodge AF & AM #2
Kilwinning Degree Team performing at Paul Revere Lodge with Bro. Frederic Milliken as Master
Kilwinning Degree Team at Paul Revere Lodge with Bro. Frederic as Master

Kilwinning Degree Team at Paul Revere Lodge with Bro. Frederic as Master

Both Plymouth Lodge and Paul Revere Lodge were high profile Lodges that had a lot going on. Paul Revere Lodge was looked upon as one of the five top Lodges in the state. I was honored to sit in the East in both these Lodges which were in two different Masonic Districts.

Portion Of The Paul Revere Degree Team Prepares To Install Frederic as Master Year 2000
Portion Of The Paul Revere Degree Team Prepares To Install Frederic as Master Year 2000

EL: Please elaborate on celebrating Freemasonry!

Frederic: What I am saying is THINK BIG! Many Lodges meet twice a month and they spend the majority of their time in boring business meetings where the topics of discussion are how much toilet paper should we buy and what do we do for the next fundraiser? How about inviting a guest speaker to enlighten the Brethren?

But even better than that how about planning and executing a big event where many Masons gather for some special brotherhood? When you do that you increase the pride Brothers feel for their fraternity and bolster their enthusiasm for the Craft. That all works for more camaraderie and perhaps more candidates.

After that first big bash with the Colonial Degree Team at Plymouth Lodge I continued to put on Masonic Events as large as I could come up with.

The Grand Daddy of them all was the Colonial Degree Team’s visit to Indiana. Bloomington, Indiana is my wife’s hometown and there you will find Monroe Lodge. Monroe (family name also spelled Munroe) was a natural, the name of the Revolutionary War Masonic patriot I had adopted for the Degree Team.

My correspondence with the Master of Monroe Lodge in Bloomington, Indiana, lasting for more than a year, proved fruitless in trying to put this undertaking together. After I stepped down from the East at Paul Revere Lodge and Monroe Lodge got a new Master talks picked up again and finally it was a go.

So on a Friday morning 18 Paul Revere Colonial Degree Team members boarded a plane for Indianapolis. There we were met by a small bus and a Past Grand Master of Indiana, MW Richard Hickham, and the Worshipful Master, Wor. Gary Denson, and some Brethren from Monroe Lodge. They transported us to Bloomington, about a 2 hour drive, where we stopped at the Bloomington Shrine Club for a steak dinner and welcoming speeches. Afterward we were taken to the state DeMoaly Chateau for billeting.

Paul Revere Colonial Degree Team entering the DeMolay Chateau
Paul Revere Colonial Degree Team entering the DeMolay Chateau

The next morning we were picked up by the bus and transported to the Lodge where we were served breakfast. After breakfast we visited the Lodge room and laid out what the degree would look like for the officers of Monroe Lodge. Then back in the bus we received a tour of Bloomington and Indiana University.

Saturday night we had dinner at the Lodge followed by the degree. The Lodge room was packed! After it was all over we went downtown to an Irish Pub and celebrated. Following that we were bused back to the DeMolay Chateau for some shuteye. The next morning, Sunday, the bus picked us up and transported us back to Indianapolis to the airport. By Sunday night we were back in Boston.

At the Irish Pub with Wor. Gary Denson of Monroe Lodge #22 Bloomington, Indiana
At the Irish Pub with Wor. Gary Denson of Monroe Lodge #22 Bloomington, Indiana

What a great time we all had and how rewarding it was to make new friends. That was really celebrating our Masonry!

EL: What attracted you to Freemasonry?

Frederic: My best friend in school introduced me to DeMolay. Battle Green DeMolay met at Simon W. Robinson Lodge AF & AM in Lexington, Massachusetts. Eventually I became Master Councilor. Our Dad Advisors were Freemasons and I became very acquainted with a Masonic Lodge and some of its workings by belonging to DeMolay. Joining DeMolay was the main reason for my later joining Freemasonry. But there is still another important reason. I reached a stage in my life where I really wanted to associate and become friendly with like minded men, that is those that value honesty, morality and uprightness. I found that every Mason I knew was a good man and that perhaps associating with many good men would keep me from straying into the less than noble world.

Frederic’s DeMolay diploma 1959
Frederic’s DeMolay diploma 1959

When I was elected to become Master for the first time at Plymouth Lodge I gathered an installation team of five Past Masters of Simon W. Robinson Lodge who were also Past Master Councilors of Battle Green DeMolay and all old friends of course. They installed me and my officers.

EL: Tell us more about The Paul Revere Colonial Degree Team

Frederic: The Paul Revere Colonial Degree Team was formed as a tribute to our nation’s Centennial in 1976. It was only supposed to be for that one year but was such a great hit that it continued on and is still active today. Each member of the team dresses in Colonial costume which always includes a tri-cornered hat and takes the name of a Revolutionary War Mason. The Team performs the second and third sections of the 3rd degree. At the end the Team’s Historian gives a lecture on our American Flag and the sacrifices that Colonial Mason’s made to make our country free. At the conclusion each Team member rises and gives a brief bio of the Revolutionary War Mason he represents.

While the Paul Revere Colonial Degree Team performs in its own Lodge its claim to fame is the travelling it does to put on this degree for other Lodges. I accompanied the Team to the 200th anniversary celebration of Provincetown Lodge on Cape Cod, to a Lodge in the state of Maine and to an outdoor degree held in the woods of the Grand Lodge’s retirement home with the Grand Master present, to name just a few. At the retirement home stone stations and altar had been carved out in a clearing in the woods at the bottom of a hill. As Master I took the Degree Team to Plymouth Lodge as we have already heard, to Simon W. Robinson Lodge in Lexington, MA and to Putnam, Connecticut, again to mention just the most memorable.

The visit to Simon W. Robinson Lodge was a really a big time affair. Along with our usual 3rd degree exemplification we also participated in a tri Table Lodge. Three Lodges came together with the District Deputy of that District so that we had three Masters in the East, three Senior Wardens in the West and three Junior Wardens in the south. We started at 4:00 PM on a Saturday and finally finished up at 11:00 PM.

The Putnam, CT performance was our second visit to this Lodge. The first visit was precipitated by a church member of mine who upon selling her house and cleaning out the basement found an old Masonic diploma. It was from the 1800s for a Mason completing his degrees at Putnam Lodge. So, after going through channels, I contacted the Lodge and arranged for us to bring a bus load of Paul Revere members to formerly return the diploma. That got us a return visit 6 months later with the Colonial Degree Team.

Frederic interviewing mother and child for Paul Revere's Child Identification Program (CHIP)
Frederic interviewing mother and child for Paul Revere’s Child Identification Program (CHIP)

EL: What role did you have in the Team?

Frederic: My role was to do the Charge at the end of the degree before the Historian came on. I tried many different charges but eventually settled on one called “The Canadian Charge” in Massachusetts. This charge is known in many other states by a different name. For a historical sketch of this charge see the article penned by a friend here – http://phoenixmasonry.org/a_charge_by_any_other_name_is_still_a_charge.htm

From Grand Lodge of Massachusetts Magazine "The Trowel"
From Grand Lodge of Massachusetts Magazine “The Trowel”

As you remember each member of the Paul Revere Degree Team adopted the name of a Revolutionary War Mason. When I arrived onto the team all the famous names had been taken. With permission from the team leader I researched my own name. I wrote to the Grand Lodge Of Massachusetts Library and asked them if there were any Freemasons that fought in that battle against the British on April 19,1775. The reply stated that of some 70 Patriots that lined up to fight the British some where near 26 were Masons. That was remarkable because Lexington did not have a Masonic Lodge at that time. From that list I chose William Munroe.

William Munroe was a Sergeant in the Lexington Minute Man and he was stationed by the Lexington Green on an all night vigil the night of April 18,1775. He was to warn the Minute Men of any British activity in the area. When Paul Revere rode into town he woke up sleeping Masons in the area and had word sent to Captain Parker the leader of the Lexington Minutemen. Munroe was also the proprietor of the other tavern in town, the Munroe Tavern which still stands today just a stone’s throw down the street from the Scottish Rite National Heritage Museum.

In 1797 William Munroe went into Grand Lodge to receive a charter for Lexington’s first Masonic Lodge with himself as its first and founding Master. He was escorted to the East of Grand Lodge there to be received by Most Worshipful Paul Revere. Hiram Lodge met for some 40 years in the backrooms of Munroe Tavern in Lexington.

EL: Who were the other team members representing?

Frederic: I can’t remember all the names chosen by Colonial Degree Team members but some of them were Benjamin Franklin, John Hancock, Israel Putnam, John Paul Jones, Paul Revere, George Washington, John Marshall, Henry Knox, Robert Livingston, General Hugh Mercer, Ethan Allen, Patrick Henry, Benedict Arnold, Joseph Warren and of course the honorary American Marquis de LaFayette, These are some of the Revolutionary War Freemasons represented by the Paul Revere Colonial Degree Team.

EL: How fun! What led you to join Prince Hall Masonry?

I was Master of Plymouth Lodge in 1994 when Prince Hall recognition was being worked out. Recognition was formerly signed in 1995. Thereafter I was active in receiving Prince Hall visitations into Paul Revere Lodge. I was very impressed with their Masonic knowledge and work.

A few years later I started to become very active with Masonry on the Internet. There I met and corresponded with such stalwarts as Jeff Naylor, Chris Hodapp, Errrol Hinton, Stephen Dafoe and Theron Dunn to name a few. We all seemed to be involved with the reform Freemasonry movement. And among those reforms was recognition of Prince Hall. These were the days when “Laudable Pursuit” was penned. And I added my 2 cents in, often with biting sarcasm.

When I moved to Texas I joined the Grand Lodge of Texas AF & AM and went to their Grand Lodge Session. I was not impressed with some of the leadership and disappointed with the racial divide that was part of the tradition. I had some unfortunate incidents which I do not wish to go over again.

It was then I figured out that the best way I could work for racial justice within Freemasonry was to join Prince Hall. After all I had been an advocate for many years for Prince Hall recognition across the board in every state. I decided to put my feet where my mouth was and walked on over into Prince Hall Texas. I have never regretted that decision. I love and am much loved.

Prince Hall Texas Grand Lodge - Fort Worth Texas
Prince Hall Texas Grand Lodge – Fort Worth Texas
Rooftop Raising Dallas Texas MWPHGLTX
Rooftop Raising Dallas Texas MWPHGLTX

EL: Any other special personal Masonic history you want to share with the readers?

Frederic: The Fellowship Players of Fellowship Lodge in Bridgewater , Massachusetts, a town close to Brockton, invited me to take the part of Squire Bentley in the Masonic play “A Rose Upon The Altar,” by Carl Claudy. This is a very moving play about a man who disowns his daughter for marrying a man he disapproved of and the discussion that goes on in the Lodge room about his plight and his subsequent change of heart. By removing all Masonic signs, tokens and grips from the play, the Fellowship Players was able to get permission from the Grand Master to perform this play to the public at large.

We played for Lodges, Ladies nights and to the public. I can remember one performance for the Bridgewater Knights of Columbus and their wives and another in New Bedford for Masons visiting from England and their wives and the public.

These performances gave the Craft another way to feel proud of themselves and enthusiastic for their membership in the fraternity. It also introduced non Masons to a little slice of Masonic life and opened the door for a dialogue about Freemasonry.

Lastly it was one of the biggest joys of my Masonic career to be able to do this.

EL: Wow! That is awesome! Now, let’s talk about the recent events in Texas. What are your thoughts on the historic intervisitation between the Most Worshipful Prince Hall Grand Lodge of Texas and the Grand Lodge of Texas?

Frederic: I think intervisitation was long overdue and that now that it is here those that have a difficulty with Prince Hall are going to recede into the background and not be heard from hardly at all. A new day has dawned on Texas Freemasonry and it will be one of shared brotherhood. As the two Grand Lodges cooperate in a wide range of efforts together, all the fears and the fairy tales will disappear and we will become one in Masonic purpose and practice.

Prince Hall Grand Master Wilbert Curtis is in the middle with the top hat on and to his left (our right) is the Past Grand Master of the Grand Lodge of Texas AF & AM PGM Jerry Martin together at the Prince Hall Grand Session June 25-28, 2015. A historic fraternal exchange.
Prince Hall Grand Master Wilbert Curtis is in the middle with the top hat on and to his left (our right) is the Past Grand Master of the Grand Lodge of Texas AF & AM PGM Jerry Martin together at the Prince Hall Grand Session June 25-28, 2015. A historic fraternal exchange.

There were many forces behind the scene on both sides working for recognition for years and then for intervisitation. I was one of them but also from the Grand Lodge of Texas was Blake Bowden and his website “My Freemasonry.” Many other unknown and unheralded Masons on both sides of the aisle worked behind the scenes, especially to see that we could visit each other’s Lodges. There was literally a ground swell of sentiment from the rank and file that this was something that needed to be done. And I don’t think anything could have come of it all if Prince Hall Texas did not have such a gentle, soft spoken, easy going Grand Master in Honorable Wilbert M. Curtis.

EL: Really? You think Grand Master Curtis’ personality had a lot to do with it?

Frederic: You would really have to get to know the man to see how much his personality has kept the peace. I know that I am nowhere near that personality type. Cross me and I will let you have it, both barrels. But in the face of false accusations, finger pointing, lies and deceit Grand Master Curtis has remained calm, cool and collected. He has not fought fire with fire but rather with brotherly love and affection. He can be firm and commanding but never mean or derogatory. In some tough negotiations he was solid as a rock.

Frederic With Grand Master Curtis At York Rite Conclave
Frederic With Grand Master Curtis At York Rite Conclave

EL: This marks the first time in history that both Grand Lodges sat in a regular session together. How does this feel to you on a personal level?

Frederic: It is exhilarating! To know I have played a small, miniscule part, but one nevertheless, that is rewarding. I think that Prince Hall Freemasonry has been vindicated. I think that some of the misconceptions of Prince Hall will now disappear.

EL: Which misconceptions are you referring to?

Frederic: That Prince Hall Freemasonry is not regular; that it is Clandestine; that it does not perform acceptable ritual; that it is disrespectful to the Craft; that it is rowdy and raucous; that it doesn’t take Freemasonry seriously enough, that its first Grand Lodge was not formed according to Masonic protocol. These are all false misconceptions.

Race relations in the state will improve. My only disappointment was that I was too ill to participate on this historic occasion. But I know that years of opening my big mouth and even at times inserting my foot into it have paid off. That when it came time to choose the fork in the road, I didn’t take what I thought was the easiest path but the one that was the right thing to do. It means my rebel rousing days are over for Texas. However we have nine US Grand Lodges left who still do not recognize Prince Hall. This battle is won but the war is not yet over.

EL: What would you like to see happen in the future?

Frederic: I would like to see the two Grand Lodges do more things together inside and outside the Lodge room. Intervisitation opens up a whole new world to many Masons. Both Grand Lodges can celebrate some Masonic historical remembrances together. They can have a joint Table Lodge. They can join together on some charitable events. They can study Freemasonry together and pull lecturers from each Grand Lodge to speak at the other.

As it stands now each side must apply to its Grand Secretary to visit the other’s Grand Lodges and permission must be granted by the other side. I think that in time this requirement should just disappear and a more free flow of cross visitation assume its place.

They say time heals all wounds. I’m not so sure that is true but I am willing to give it a shot. As each Grand Lodge does more together it will cement the bounds of peace and harmony and brotherly love will freely flow.

EL: Hopefully! Are there other Caucasian Brothers in your Lodge?

Frederic: There was one other Brother who was Caucasian who has since demited and moved away. My Lodge also has a Brother of Filipino heritage.

EL: Do you want to share any racial insights from your perspective?

Frederic: I think that to rehash old instances and war stories does more harm than good. Suffice it to say that there was some animosity between Caucasians and African Americans in the state of Texas that bled over into Freemasonry. Those feelings have not all gone away but we are on the road to peace and harmony in Freemasonry.

All it really took was for some association to take place. I have maintained for years that if you sit down and break bread with a stranger or an enemy or someone you don’t understand, that that act of having a meal together opens up the common humanity you have with each other and promotes a mutual respect. Upon that can be built real friendship.

There will always be people who can’t see beyond skin color. This is not Utopia. Evil exists. But when you greet another Freemason on the five points of fellowship it matters not what race he is.

We would be wise to remember our ritual, “By the exercise of Brotherly Love we are taught to regard the whole human species as one Family – the high and low, rich and poor, who as created by one almighty Parent and inhabitants of the same planet are to aid, support and protect each other.”

Frederic With Brothers from Cote d'Ivoire 2014 Grand Session, MWPHGLTX
Frederic With Brothers from Cote d’Ivoire 2014 Grand Session, MWPHGLTX

EL: Seems like you have a positive and hopeful view of the future.

Frederic: There is only one place to go and that is up. Every close association, every time of togetherness will meld Brothers from both Grand Lodges into fraternal love. We can learn a lot from each other and in so doing we can come closer and closer together. New traditions will soon be formed. Some joint fellowships will become part of those new traditions. As that unfolds disharmony will become a thing of the past. As I said before a new day has dawned on Texas Freemasonry. It will never be what it was again.

EL: Wonderful! Frederic, you are an avid blogger and Masonic author. Tell us about your work and where it can be found.

Frederic: I write in other areas besides Freemasonry but it is my wish that these areas remain separate and unknown to each other. In this manner I can remain more open to other ideas and interface better with people of all different views without others having a preconceived notion of what I am all about. There is nothing worse than an agenda driven person who will not get off your ear. My thing is to approach fields from a point of view that fosters knowledge, education and understanding.

My Masonic writing started on the early well known Masonic websites with forums of the 90s. Masonic Light started by Jeff Naylor and frequented by Hodapp, Dafoe and Dunn gave way to The Lodge Room.com. Here I was in constant discussion on Masonic issues especially with my nemesis Theron Dunn who after he suddenly passed was replaced by Grayson Mayfield. When that Forum died I went on to Master Mason.com and then got out of the forum talk back and forth show altogether.

I formed my own blog “The Beehive” which I merged with Freemason Information by invitation of Greg Stewart. Those forum discussions formed the basis of the articles I then wrote which can be found on either Freemason Information or Phoenixmasonry. It is in these two places that I continue to write but with less frequency.

I have evolved over time. Much of my early Masonic writing was about the abuses of Freemasonry and certain Grand Lodges and the reforms needed. I really took some Grand Lodges to task and I wasn’t afraid to be vocal about it. Some of the high profile cases I wrote about were PGM Frank Haas, Derek Gordon, Mike McCabe, Victor Marshall and Gate City Lodge No 2 and Corey Bryson & Duke Bass Fortesque.

PM Mike Bjelajac, Me, PM Beaux Pettys, Victor Marshall Gate City Lodge No 2
PM Mike Bjelajac, Me, PM Beaux Pettys, Victor Marshall Gate City Lodge No 2

I actually got to meet in person Derek Gordon who resigned from the GL of Arkansas and Victor Marshall who the GL of Georgia attempted to expel because he was an African-American. Mike McCabe was expelled unjustly from New Jersey and Bryson & Fortesque were forced to resign from Florida for not being Christians.

I have gradually steered myself into a more philosophical approach and find great joy in telling the stories of some super Masonic Craftsmen. I was able to meet Masonic artist Ryan Flynn last year and record a session with him about his work.

There are two other places I write for which may not be open to all Masons. I write and deliver articles to the Phylaxis Society and to my Grand Lodge publication “The Texas Prince Hall Freemason.”

EL: You are also Executive Director for the Phoenixmasonry Masonic Museum and Library. Tell us about your work and experience there.

Frederic: It was President and owner David Lettelier who approached me about the position of Executive Director of Phoenixmasonry. He had read some of my writings and liked what he read. One of the first things I did upon coming aboard was to convince David that we needed to get into Social Media. I felt this was where Freemasonry on the Internet was going. So Dave and I put our heads together and opened a Phoenixmasonry Facebook page. I then added Twitter followed by Rebel Mouse. David starting putting many of my articles into the Phoenixmasonry essay session.

Soon I was to open a special Prince Hall section of the main website inaugurating its inception with the William Upton videos which tell such a heart rendering story. We added a few more article writers such as Nelson King and Ian Donald and the poetry of Ezekiel Bey. The Essay section was rapidly increasing. Adding books was very time consuming and proceeded at a slower pace.

Frederic Giving The Charge At Grand Session, MWPHGLTX
Frederic Giving The Charge At Grand Session, MWPHGLTX

But we wanted to give our readers the widest possible choice of Masonic content. It wasn’t long before we started to invest heavily into You Tube videos. We added a You Tube section to our Facebook page. This became very popular.

I spent a lot of time as Executive Director in marketing Phoenixmasonry especially among the Prince Hall brethren. I got the Grand Master of the Most Worshipful Prince Hall Grand Lodge of Texas to add a link to us on the Grand Lodge’s website. I worked with David on his project of a 10 year (2009) medallion minted as a thank you to all who had contributed to Phoenixmasonry’s success. That became a tremendous marketing tool as I carried a bunch of them with me wherever I went and gave to many influential Masons one as a gift.

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My job concentrated on disseminating whatever we were doing to various Grand Lodges, Masonic websites and forums, Masonic Yahoo Groups and an extensive E-Mail list. It was my goal to always keep the name and content of Phoenixmasony on the lips of as many Masons as possible.

I took over the project of getting us a 501(c) 3 status with the IRS, filling out the laboriously long form and making sure all the information was correct. This designation will facilitate contributions to Phoenixmasonry from those who are looking for a good cause to contribute to.

What I started with David to increase our visibility has been continued with the addition of new blood to our team. We have added editorial assistants to our Facebook page who help us add the most interesting Masonic material we can find. We recently added

Phoenixmasonry’s 10 year anniversary medallion
Phoenixmasonry’s 10 year anniversary medallion

you, Public Relations Director Elena Llamas, and you have carried on right where we left off. You have spruced up our Facebook page, created a Phoenixmasonry You Tube channel adding many videos and put Phoenixmasonry on Pinterest, Instagram, Google +, Reddit and Tumblr. It’s a team effort and I am proud what all of us have been able to accomplish. Phoenixmasonry is the most complete and best Masonic website on the Internet.

EL: It is a pleasure to work with you at Phoenixmasonry! Thank you so much, Frederic, for sharing such a fascinating personal history and all you insights. I hope the readers have enjoyed this interview. For more information on Frederic’s work, you can find him at https://freemasoninformation.com.

Freemason Tim Bryce.

THE PROBLEM WITH NEWSLETTERS

BRYCE ON LIFE

– Why most end up lining the bottom of bird cages.
To use this segment in a Radio broadcast or Podcast, send TIM a request.

I have belonged to a plethora of nonprofit organizations over the years, be it related to Information Technology, management, homeowner associations, sports clubs, political groups, fraternal organizations, school clubs, etc. Most, if not all issue a newsletter either monthly, bi-monthly, or quarterly. Due to rising printing and postal prices, most have gone to an electronic format, be it on the web or in PDF format, which has dramatically cut costs. Regardless, they all pretty much say the same thing.

With rare exception, most newsletters try to put a positive spin on how the club or association is doing. They are typically a public relations piece with the intent of trying to encourage the membership to remain active and attend meetings. As I tend to be intimate with the organizations I participate in, I realize such newsletters offer more facade than substance. They may say everything is great, but the reality is things couldn’t be much worse. Not surprising, participation in nonprofit groups is waning, probably due to the politics involved and changing values. Instead of making meetings meaningful (fun and interesting), most nonprofits have fallen into a rut and do not know how to get out of it.

So, why do nonprofits only report positive trends? They fear their membership would abandon them if they knew what was actually going on. Somehow the quote by Jack Nicholson in “A Few Good Men” comes to mind, “You can’t handle the truth!” This may be so, but I would like to believe the membership would rally behind a cause if they truly believe in the institution and knew what was really going on.

Knowing the calendar of events and what club awards were presented is one thing, knowing the condition of the club is something entirely different. There is an old expression derived from psychology which states, “You cannot treat a patient if he doesn’t know he is sick.” Wouldn’t it be refreshing to see clubs add to the newsletter financial statements, membership totals, or attendance records, along with commentary by the chief executive? We would at least grasp what was going on and come to the aid of the institution.

In every organization I have been involved with, I have found it important the senior officer report on the condition of the organization at least once a year. This is similar in intent to the President’s State of the Union address. Here, the intention is to come clean with the members by discussing such things as: Membership, Facilities, Participation, Finances, Programs, Sickness and distress, Harmony, Relations with similar groups, Charitable activities, and how well we met our Objectives.

Only by disclosing such items in the newsletter would the members comprehend why a dues increase is being proposed, an assessment, or change in policy.

Because most newsletter do not include such items is why I do not take newsletters seriously; they only tell us what they want us to hear. It also explains why most end up lining the bottom of bird cages.

The best surprise is no surprise.

Keep the Faith!

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Copyright © 2015 by Tim Bryce. All rights reserved.

If You Truly Want To Walk On Water, You Have To Get Out Of The Boat

“If you run with wolves, you will learn how to howl. But, if you associate with eagles, you will learn how to soar to great heights.”

I was watching a video by Dennis Prager on happiness recently when it suddenly came to me that this had much significance for my Freemasonry and what the Craft meant to me. Now you might not see any Masonic connection with the video included here. One of the reasons is that we all join Freemasonry for different reasons and we all participate in the aspect of Freemasonry that speaks loudest to us.

Some of us use Freemasonry to network. The connections you make within the Fraternity can do wonders for your business.

Some of us enjoy the camaraderie of Freemasonry and that is what we get out of the Craft. Being close to a circle of buddies is important to human beings who are by nature social animals. It is especially important to those who do not make friends in their other walks of life.

Some of us want to give back to society, to leave something behind that contributed to the well being of humankind. We take part in some of the many charitable works of Freemasonry and the institutions Freemasonry has set up to make life better.

Some of us are seekers of a moral way of life outside of organized religion. The virtues of Freemasonry fill a need for those of us who seek to lead a noble life, to lift our spirits into the next realm and who want to do it here, right now.

Some of us are intrigued by the esoteric side of Freemasonry and desire to pursue Hermetic and Gnostic study. We see a connection from the ancient mysteries of Egypt, Israel, Greece and Rome right up into our present time. This knowledge, we believe, will show us a path to a greater way of life.

Many of us pursue more than one of these sides of Freemasonry; many of us only one. It is true that Freemasonry is a way of life, but that way of life may be different to different Freemasons. The overriding factor that ties all these factors together is our desire to take control of our lives and make a difference – to other people but even more so to ourselves.

That’s what Dennis Prager is trying to do. He is purposefully trying to change his behavior for the better. He sees a moral obligation to be the best person he can be. Does that not sound like Freemasonry? Do we as Masons not see a moral obligation to be a better person? Is it not possible that many who have joined Freemasonry have made a conscious step to be a better person by joining with others who have the same goals? This becomes not a mutual admiration society but a mutual self improvement society. Dennis Prager is doing it all by himself but we as Freemasons are doing it together in a group.

So let me pause here to add two rules of thumb that have guided me in this quest to take control of my life and point it in the right direction.

1) We all need a cheering section in our lives, a group of people who will shore us up in our time of need and encourage us to be the best we can be. We do not need people who bring us down.

Gregory Scott Reid put it this way:

“A few years back, I looked around and noticed that all I did was hang around with other salespeople such as myself. Realizing that I wanted more from my life than to simply sit around talking about the great deal or the money I’d made that day, I sought out a new group of people to associate myself with—people who could help me on my new journey to become an author and motivational speaker. I ran ads on the Internet and in the newspaper seeking new people to associate with and “soak up the success” with, so to speak.”

“When I couldn’t find such a club, I decided to create one of my own. I called it the Influential Men’s Group. We met once a month and discussed our ideas and plans to make them become realities. Most important, we supported and held one other accountable to see those dreams come true.”

“As I write this now, I think to myself how grateful I am for all the wonderful people who’ve come into my life this past year. Due to this great group of people, I’ve gone from a business owner/salesman, to a number one best-selling author.”

“We are the company we keep. Choose your company wisely.”

Freemasonry is not only a way of life it is a family and as one big family there are always family members there to help you through the rough times and to bolster your spirit.

That’s why:

2) We are who we associate with

When you run with the wrong group you start to pick up their ways. When you run with the right group their righteousness rubs off on you.

Colin Powell offers these words of advice:

“The less you associate with some people, the more your life will improve. Any time you tolerate mediocrity in others, it increases your mediocrity. An important attribute in successful people is their impatience with negative thinking and negative acting people. As you grow, your associates will change. Some of your friends will not want you to go on. They will want you to stay where they are. Friends that don’t help you climb will want you to crawl. Your friends will stretch your vision or choke your dream. Those that don’t increase you will eventually decrease you.”

Consider this:

“Never receive counsel from unproductive people. Never discuss your problems with someone incapable of contributing to the solution, because those who never succeed themselves are always first to tell you how. Not everyone has a right to speak into your life. You are certain to get the worst of the bargain when you exchange ideas with the wrong person. Don’t follow anyone who’s not going anywhere.”

“With some people you spend an evening: with others you invest it. Be careful where you stop to inquire for directions along the road of life. Wise is the person who fortifies his life with the right friendships. If you run with wolves, you will learn how to howl. But, if you associate with eagles, you will learn how to soar to great heights. ‘A mirror reflects a man’s face, but what he is really like is shown by the kind of friends he chooses.’”

“The simple but true fact of life is that you become like those with whom you closely associate – for the good and the bad.”

So I, as a Freemason, consciously sought out the Masonic Fraternity to help me with the ups and downs of life and to bond with others who are on the same path, knowing that I have surrounded myself with people of good will and a genuine interest in my well being. For me that was a good enough reason to join the Craft. And my life has been the better for it, because like Dennis Prager I have tried to modify my behavior for the better, only I am not doing it alone. I am doing it with my Brothers and Sisters who are my family and who love me as if I was blood.

We leave the last word to Steven Conn:

“Often times I look at people and see so much potential. I see the people they surround them selves with and look at what they do with their spare time and am saddened by the reality of the potential waiting to burst out, but yet will never come.”

“Who we are now is based on past experiences and decisions that we have made and the influence we have received from others, but we can’t dwell on the past if we want to accomplish great things. Sometimes we need to make tough choices and make some changes in the friendships we have. At least we have to rethink who we are getting advice from.”

“If we are going to make a change in our life, it requires effort and surrounding ourselves with new people of influence. Find someone that has changed for the positive in any area and they will tell you that someone helped them through it all, that without that person they would have failed miserably. Look around at the people you associate with. Are they constantly learning and researching new ideas, expanding their minds and keeping up with new technology. Are they looking to have a positive impact on the people around them or are they filled with unending sarcasm and belittling of anyone that tries to change or make a difference.”

“Are you hanging around with people that think change is too hard and things will never get better, or are you surrounding yourself with people that have eyes of a child and think anything is possible.”

“It takes faith to believe in what we cannot see. Have faith and seek out people that are looking to make a difference and you will be amazed at how you too, will accomplish what you want.”

“I believe that if you truly want to walk on water, you have to get out of the boat.”

 

Freemason Tim Bryce.

THE DIGNITY OF WORK

BRYCE ON LIFE
Every job is important.

I had a friend who used to be very class conscious when it came to work. He wouldn’t socialize with other people he deemed below him and was very choosy when it came to where he lived. If the wrong class of workers were in the neighborhood, he wouldn’t visit the area (let alone move into it). It had nothing to do with race or religion, only the types of jobs people had. In his mind, there was a clear delineation between people based strictly on their livelihood; e.g., blue collar labor, technical people, middle management, professional people, and executives. I guess we are all a little class conscious about how people make a living, a kind of one-upmanship, but I never saw it quite this vividly before.

This bothered me because I believe in the dignity and honor of any job, regardless how mundane it may seem. This caused me to do some soul-searching as to why I felt this way and I suppose it is because I am acutely aware of my family’s history; e.g., how we came to this country from Scotland, which certainly wasn’t in a luxury liner, how we struggled to get a foothold here, how we survived the Great Depression, and how we prospered following World War II.

Like many of you, I can recall the menial jobs both my grandfather and father performed to help the family survive. Interestingly, they never complained about it but, rather, always spoke with pride of how well they did their jobs. For instance, my grandfather used to be employed by the Wickwire Steel Company in Buffalo, New York where he ran a machine to make the rebar mesh used in such things as concrete sidewalks. It was certainly not a glamorous job. In fact, it was rather difficult as the machines would frequently break down. Instead of waiting for the machine to be fixed by someone else, as his union wanted him to do, he learned how to fix the machine himself. He figured he couldn’t get paid if the machine was idle, so he devoted his own personal time to learn as much about it as he could. His knowledge of the machines grew to the point where he eventually became the head of maintenance. Whereas he could have done nothing, instead he elected to take a proactive approach.

To my grandfather’s way of thinking, his job was no better or worse than anyone else’s. He was just thankful he had one and did it to the best of his ability. This taught me you should not look down your nose at anyone for the job they have, but rather how well they perform it. I have much more respect for the common uneducated laborer who knows what he is doing as opposed to a well educated professional who is a derelict.

It is fundamental to the human spirit that we all believe we are leading a worthy and honorable life. Since work is an inherent part of our life, how meaningful our job is depends on what we make of it. If we take a defeatist attitude and treat it as a triviality, we will suffer from low self-esteem and become jealous of others. However, if we adopt a professional attitude towards our job, regardless of its magnitude, we will have a more positive sense of self worth.

With this said, I don’t understand the obsession a lot of High School Guidance Counselors have in pushing students towards a college education. Not everyone is predisposed to attending college, some are better served by going into a trade school or the military. Yet, many guidance counselors pooh-pooh such institutions thereby creating a snobbish attitude towards them. Believe me, there is nothing dishonorable about learning mechanics, auto repair, plumbing, carpentry, or serving in the military. Imagine where we would be without such professions.

One of the main reasons I have enjoyed my time in the Masons is that we are taught regardless of your station in life, everyone serves on the level. In other words, everyone has an equal say regardless of who they are, thereby taking ego out of the formula and creating a sense of cooperation.

I do not know how well we are passing this lesson of work dignity to our young people, but I fear we are creating a generation of people who are more class conscious than the last, and never satisfied with the job they have, regardless what it is. From a psychological point of view, this should have profound long term effects on our productivity and our culture.

Originally published: May 10, 2010

Keep the Faith!


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Clandestine Masons and Clandestine Freemasonry

Encyclopedia of FreemasonryIn this installment of Symbols & Symbolism we look at a reading from Albert G. Mackey’s Encyclopedia of Freemasonry on the meanings behind Clandestine, Clandestine Lodge and a Clandestine Freemason.

The video, deals with the first two subjects, the third is a subject of much contention creating clear vernacular delineation of what IS and what IS NOT considered by the various denominations of the fraternity.

You can find more installments of these educational pieces under Symbols & Symbolism, and on YouTube.

Clandestine

The ordinary meaning of this word is secret, hidden. The French word clandestin, from which it is derived, is defined by Boiste (Pierre-Claude-Victor BoisteDictionnaire universel de la langue française, first published in 1800) to be something:

fait en cachette et contre les lois.

Translated to mean – done in a hiding-place and against the laws (or, as translated by Google Translate – made secretly and against laws), which better suits the Masonic signification, which is illegal, not authorized. Irregular is often used for small departures from custom.

The Frontispiece to Noorthouck's 1784 Constitution.

The Frontispiece to Noorthouck’s 1784 Constitution.

Clandestine Lodge

A body of Masons uniting in a Lodge without the consent of a Grand Lodge, or, although originally legally constituted, continuing to work after its charter has been revoked, is styled a “Clandestine Lodge.” Neither Anderson nor Entick employ the word. It was first used in the Book of Constitutions in a note by Noortbouck, on page 239 of his edition (Constitutions, 1784). Irregular Lodge would be the better term.

Clandestine Mason

One made in or affiliated with a clandestine Lodge. With clandestine Lodges or Masons, regular Masons are forbidden to associate or converse on Masonic subjects.

In the Book of Constitutions, Noortbouck’s comments read, first under the Abstract of the Laws Relating to the General Fund of Charity

IV, page ii:

No person made a mason in a private or clandestine manner, for small or unworthy considerations, can act as a grand officer or as an officer of a private lodge, or can he partake of the general charity.

Interestingly, they tell us their reasons:

And then Under the Making of a Mason (page 394 and 395), ART V

A brother concerned in making masons clandestinely, shall not be allowed to visit any lodge till he has made due submission, even though the brothers so made may be allowed.

and, ART VIII, page 395:

Seeing that some brothers have been made lately in a clandestine manner, that is, in no regular lodge, nor by any authority or dispensation from the grand master, and for small and unworthy considerations, to the dishonor of the craft; the grand lodge decreed, that no person so made, nor any of those concerned in making him, shall be a grand officer, nor an officer of a particular lodge; nor shall partake of the general charity, should they ever be reduced to apply for it.

From a Short Talk Bulletin, Vol.XIII, No, 12, from 1935 says definitively (for that time) that,

Today the Masonic world is entirely agreed on what constitutes a clandestine body, or a clandestine Mason; the one is a Lodge or Grand Lodge unrecognized by other Grand Lodges, working without right, authority or legitimate descent; the other is a man “made a Mason” on such a clandestine body.

 

 

 

 

 

 

Thank You for the Declaration of Independence

Thank you for the Declaration of Independence.

Thank you for the strength, bravery, and dedication to fight so that I may have the opportunities I have today. I hope that I may live up to a fraction of the standard you set before me. I am in awe of your courage and your forethought for our freedom.

Happy 4th of July.

Should you need a little something to talk about over the holiday BBQ’s and the Firework celebrations, I wanted to share with you the role of Freemasonry and our Freedoms today.

Freemasonry may not have created the Declaration of Independence, but its principals of equality, brotherly love, and democracy influenced its very essence.

In the words of a few of our Founding Fathers:

Thomas_Paine

Society in every state is a blessing, but government even in its best state is but a necessary evil in its worst state an intolerable one; for when we suffer, or are exposed to the same miseries by a government, which we might expect in a country without government, our calamities is heightened by reflecting that we furnish the means by which we suffer! Government, like dress, is the badge of lost innocence; the palaces of kings are built on the ruins of the bowers of paradise. For were the impulses of conscience clear, uniform, and irresistibly obeyed, man would need no other lawgiver; but that not being the case, he finds it necessary to surrender up a part of his property to furnish means for the protection of the rest; and this he is induced to do by the same prudence which in every other case advises him out of two evils to choose the least. Wherefore, security being the true design and end of government, it unanswerably follows that whatever form thereof appears most likely to ensure it to us, with the least expense and greatest benefit, is preferable to all others.
Thomas Paine – Common Sense, February, 1776

“Gentlemen, All though it is not possible to foresee the consequences of human actions, yet it is nevertheless a duty we owe ourselves and posterity in all our public councils to decide in the best manner we are able and to trust the event to That Being who governs both causes and events, so as to bring about his own determinations.

Impressed with this sentiment, and at the same time fully convinced that our affairs will take a more favorable turn, The Congress have judged it necessary to dissolve all connection between Great Britain and the American Colonies, and to declare them free and independent States as you will perceive by the enclosed Declaration, which I am directed to transmit to you.”
John Hancock – Cover letter to the Declaration of Independence
Philadelphia, July 6, 1776

congress

In Masonic terms, only 9 of the 56 men who signed it were Freemasons.

They were:

William Ellery Rhode Island
Oct. 12 and/or Oct. 25 of 1748 St. John’s Lodge of Boston -First Lodge of Boston, 1748

Benjamin Franklin Pennsylvania
St. John’s Lodge of Philadelphia, 1731 – Grand Master of Pennsylvania, 1734

John Hancock Massachusetts
July 4, 1776 & Aug 2, 1776 became a Mason in Merchants Lodge No. 277 in Quebec, affiliated with Saint Andrew’s Lodge in Boston, 1762

Joseph Hewes or Howes North Carolina
Aug 2, 1776? Unanimity Lodge No. 7, visited in 1776, and buried with Masonic funeral honors

William Hooper North Carolina
Aug 2, 1776? Member of Hanover Lodge in Masonborough, N.C.

Thomas McKean Delaware
1781 listed as visitor to Perseverance Lodge in Harrisburg, PA

Robert Treat Paine Massachusetts
Aug 2, 1776? Attended Massachusetts Grand Lodge in 1759

Richard Stockton New Jersey
Aug 2, 1776? Charter Master of St. John’s Lodge in Princeton, 1765

George Walton Georgia
Aug 2, 1776? Solomon’s Lodge No. 1, in Savannah

William Whipple New Hampshire
Aug 2, 1776? St. John’s Lodge, Portsmouth, N.H., 1752

33 of the 74 men commissioned as Generals in the U.S. Continental Army were Freemasons, most notable:
Marquis de LaFayette, , Nathanael Greene, Israel Putnam, George Washington, and the turn coat Benedict Arnold.

And, 3 (of 13) Freemasons who were true patriots who risked everything for our nation’s freedom.  They are less known than most, but they contributed greatly to the creation and preservation of our country.

Bro. Samuel Nicholas: Commissioned by Congress to organize and train five companies of marine forces, skilled in the use of small and large firearms, to protect America’s ships at sea.  During the winter of 1776–77, his units provided for Washington’s small army, crossing the Delaware River at Trenton, fighting in the Battle of Princeton.  He is considered the first Commandant of the Marine Corps, exemplifying the Marine motto Semper Fidelis.

Bro. John Glover: Head the Marblehead Regiment, he successfully engaged the British at sea and, later, triumphed over severe odds to evacuate the desperate remnants of Washington’s army from Long Island to Manhattan.

Bro. John Peter Gabriel Muhlenburg: The Episcopal priest and ardent patriot who is quoted as saying int he closing of a sermon “There is a time for all things—a time to preach and a time to pray; but there is also a time to fight, and that time has now come.”  Then removing his clerical robes, revealing his Colonel’s uniform.

How we achieved our independence?

The final battle in the Revolutionary War was in 1781 at Yorktown, Virginia.

Washington learned that a French fleet was sailing toward North America and decided to plan a combined French and colonial attack against the British forces in Yorktown. The attack captured the British Army. The British could not get supplies by sea because of the French fleet and they could not retreat by land because of the French and colonial troops.

On October 17, 1781 the British Army surrendered. King George did not want it to be the last battle of the war, but Parliament decided that the loss was too costly. U.S. and British leaders signed the Treaty of Paris on September 3, 1783 which ended the war.

The full text reads:

IN CONGRESS, JULY 4, 1776

The unanimous Declaration of the thirteen united States of America

When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

He has endeavored to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.

He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.

He has affected to render the Military independent of and superior to the Civil Power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For quartering large bodies of armed troops among us:

For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us in many cases, of the benefit of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offences:

For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies

For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to complete the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavored to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred. to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the United States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

— John Hancock

New Hampshire:
Josiah Bartlett, William Whipple, Matthew Thornton

Massachusetts:
John Hancock, Samuel Adams, John Adams, Robert Treat Paine, Elbridge Gerry

Rhode Island:
Stephen Hopkins, William Ellery

Connecticut:
Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott

New York:
William Floyd, Philip Livingston, Francis Lewis, Lewis Morris

New Jersey:
Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark

Pennsylvania:
Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross

Delaware:
Caesar Rodney, George Read, Thomas McKean

Maryland:
Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton

Virginia:
George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton

North Carolina:
William Hooper, Joseph Hewes, John Penn

South Carolina:
Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton

Georgia:
Button Gwinnett, Lyman Hall, George Walton

Thank you to Paul M. Bessel’s website for the Masonic information.

Read about Masonic Presidents, or about other Notable Freemasons.

May the Great Architect of the Universe bless us all.