Stephen Dafoe Challenged Freemasonry To Shape Up Or Die Years Ago

Stephen Dafoe

Masonic  researcher, author, speaker, video producer, journalist and historian Stephen Dafoe has chronicled the decline of American Freemasonry for years. His research has been published in The Scottish Rite Journal, Heredom (the Transactions of the Scottish Rite Research Society), Templar History Magazine, Knight Templar Magazine, The Fourth Part Of A Circle, Masonic Magazine and The Masonic Society Journal among others. He has even gone back into history to write the definitive work on the Morgan Affair with his book “Morgan: The Scandal That Shook Freemasonry,” a time in American History when half of all Freemasonry closed its doors. Now that was Masonic decline!

His more modern assessment of Masonic decline was published in 2007 when he wrote the article and produced the video:

The Restaurant At The End Of The Masonic Universe

In 2009 Dafoe wrote:

There’s a Hole in Our Bucket

North American Freemasonry is on a bit of an infinite loop these days. I don’t mean the type of infinite loop we used to see on the Flintstones whenever Fred and Barney would drive past the same three houses and two palm trees over and over again, but it is close. The type of infinite-loop motif I’m referring to is the type that forms the basis of songs like 99 Bottle of Beer or There’s a Hole in my Bucket. In fact, both songs represent two of the problems confronting many lodges today with respect to our declining membership.

Now, before you turn the page, let me assure you this is not another article lamenting our sagging numbers, nor is it a rallying call for us to rise towards that lofty Masonic pinnacle that was the Halcyon Days of the post-World War II influx. But we will be looking at the numbers, not with an eye towards depression, but with an eye towards resolution. We have a problem, but if we can truly know where the problem lies, and if we can convince enough Masons that this is actually the case, we can collectively begin to work towards fixing it.

What the numbers tell us:

masonic membership, freemasonry, decline

Since 1925, the Masonic Service Association of North America (MSANA) has been keeping track of the numbers of Freemasons in the United States.

Without launching into a long and boring examination of the ebb and flow of these numbers, let it suffice to say that Masonic membership’s highest point in terms of numbers was 1959, when it boasted 4,103,161 members; its lowest point occurring in 2007, when our ranks had been reduced to just 1,483,449. Ironically, our highest point in terms of membership may well have been our lowest point for Freemasonry, or at least the start of it.

The hand ringers in our fraternity love to hold on to that 1959 membership number like the middle aged bachelor who holds onto the photo of the fashion model he dated in college, as if it were a goal he may yet attain once more. But as both pine away for a desire that has longed since passed the realm of possibility, they begin to tell themselves lies to justify their current situation.

masonic membership, freemasonry, population

As such, our hand ringers have created a long-standing belief that once upon a time Freemasons made up a sizable percentage of the population in American communities. However, if one compares the US census with the MSANA membership statistics, an interesting and revealing picture emerges. In 1930, only 2.66 per cent of the population belonged to the Masonic fraternity. By 1940, that percentage had been reduced to 1.86% – largely due to the effects of the Great Depression, men simply couldn’t afford their dues. It reached its lowest point in 2000, when less than 1 per cent of the US population could say they owned a Masonic apron. But even in the midst of those glory days our hand ringers so love to remind us about, only 2.41 per cent of the population belonged to the Craft. If we divide and multiply these figures to represent a male population of roughly 50 per cent, then we see that even at our highest percentile penetration in 1930, only 5 in 100 American males were Freemasons – this is a far cry from the cries of deep lamentation emanating from the lips of our loudest hand ringing Brethren that once upon a time almost every American male was a mason. And yet, they will cling to that four-million-plus-Masons figure like cat hair to black pants, failing to accept that the much brandied about number represents nothing more than a sociological anomaly. It was that influx of men who swelled the Craft’s ranks between 1945 and 1959 that, in many ways set the tone for the downward spiral towards the Masonic caliginosity we have experienced in the decades since. Although many became dedicated members of the Craft, expanding their learning through books and periodicals, discussions and debates, many who took on leadership rules were attracted by the formality of the ritual, to the point where it became the beginning and end of a Master Mason’s education.

Perhaps the greatest decade for Freemasonry – at  least from a point of research, education and all around Masonic bigness – was  the 1920’s; a decade that saw the creation of the National Masonic Research Society and its publication The Builder, a magazine that offered the words and thoughts of the great Masonic luminaries of the day. It was also a decade where Masons displayed their Masonic pride, not by the number of pins on their lapels, but by the number of elegant buildings on Main Street. It was during the 1920’s that great Masonic buildings including the House of the Temple in Washington DC, The George Washington Masonic National Memorial in Alexandria, Virginia and the Detroit Masonic Temple in Michigan transformed from idea to reality. That decade, which I’ve long-argued to be the most enlightening for Freemasonry, saw an increase in membership of just above four per cent.

But then the Great Depression reduced membership roles by almost 25 per cent by then end of the 1930’s. In fact membership continued to decline until America entered the Second World War in 1941, and that is when the anomaly occurred. By the end of the 1940’s, Masonic membership had increased by more than 42 percent, carrying a forward momentum through most of the 1950’s, which saw an increase of 16 percent from the decade before. From this point on membership has been on a steady decline, with the present decade – now about to enter its final year – on a fast track to surpassing the 1990’s, the current record holder for membership seepage.

It is a mistake for us to pine away for a resurgence of the anomaly that was the 1940’s and 1950’s. The WWII soldier returned home and, looking for the camaraderie of the barracks, he sought to find it in fraternal societies like Freemasonry. This inflated our membership roles like a windfall inflates a bank account, but like the lottery winner who does not invest his new found money properly; it is soon piddled away until nothing remains.

Another tale the hand ringers love to tell us, especially those who have more steps behind them than they have left ahead of them, is that men are not joining today like they used to, and that we are losing members from death faster than we can replace them through initiations. Certainly, if one considers “not joining like they used to” to be those post-war Halcyon Days previously discussed, then I’m more than willing to concede the point. However, if there is one myth in Freemasonry that has gained wide currency and firm traction, it is the notion that Masons are dying faster than we can replace them.

What the numbers don’t tell us!

In 2005 I was asked to deliver the keynote address to the Western Canada Conference – an annual gathering of the Grand lines of British Columbia, Alberta, Saskatchewan and Manitoba. Part of my presentation sought to dispel this myth that the Grim Reaper was using his scythe to cut a swath through the fraternity. Whereas, the MSANA numbers only give us the annual bottom line, I was able to look at the big picture closer to home by tracking specifics in our membership statistics over an eight-year period.

masonic membership, freemasonry

What I discovered was that, like the rest of North America, Alberta had a sizable hole in our Masonic bucket; 1,777 of our Brethren had affiliated with the Grand Lodge above, leaving us with a net loss of 1,512 members between 1996 and 2003. But this is not where our problem was because the numbers showed that in that same period of time, 3,118 men had joined, affiliated or renewed their membership in one of our lodges.

In an ideal world, the difference between deaths and new members should have seen Alberta experience a 14 per cent growth in that time, but instead we were dwindling, just like everywhere else. The question was why? Where was the hole in our Masonic bucket that was causing the decline? It wasn’t through deaths; we were clearly finding the men to replace ourselves. The answer was through demits and suspensions for non payment of dues (SNPD); a combined loss of 2,863 over the eight years. When added to the deaths, we had lost a total of 4,640 men, while gaining a respectable 3,118. The hole in our Masonic bucket had been found and, as I’ve learned, it is not an isolated situation.

masonic membership, freemasonry

This past November I was keynote speaker at the Grand Lodge of Manitoba’s Masonic workshop and presented a similar address and findings, chronicling their past six years of data. Like Alberta, Manitoba has a hole in its Masonic bucket, caused by demits and suspensions outpacing new members. Between 2002 and 2007 Manitoba saw 856 men join, affiliate or reinstate their memberships. During that same time, 753 Manitoba Masons have died; again leaving a positive number between membership losses and gains. Like Alberta, their hole is caused by the combination of demits and SNPD’s. In the past six years the province has seen 1,355 men leave the Masonic fraternity.

masonic membership, freemasonry, templars

But the Craft lodge in Canada is not alone in finding it has a bucket with the same hole.

Membership statistics from the Grand Encampment of Knights Templar show that between 2004 and the end of September 2008, 17,470 American Freemasons have become Templars, while 9,576 have taken a demit and another 21,706 have been suspended for non payment of dues. Add to this the 22,546 Templars who have gone on to join their creator, and you have 36,358 fewer Knights Templar marching about.  But perhaps marching about is precisely the problem. Perhaps the men who are joining today are joining to parade about like the sword-wielding Templars of old and disappointed to find only old Templars parading about doing sword drill. It is a question only the Grand Encampment and those who are left remain in her Commanderies can resolve, but like the Craft Lodges, its bucket is leaking primarily from the same rusted out hole.

Towards a solution

Back when I was editor of the short-lived Masonic Magazine, I wrote an editorial titled The Restaurant at the End of the Masonic Universe. Without republishing the editorial here, it told the story of a restaurant that does not live up to its advertising slogan, “We make good food better,” an obvious play on our own slogan “We take good men and make them better.” The editorial, which has received equal doses of praise and criticism, sought to explain in a light manner the malaise affecting Freemasonry today and the true cause for the hole in our bucket.

Every mason has heard the expression “but we’ve always done it that way before.” The fact that it is used as the butt of Masonic jokes serves as proof positive of its longevity and power in maintaining a status quo. But, as we have seen by what the MSANA numbers don’t show us, the status quo is draining our buckets. As the allegory of my restaurant editorial showed, the reason things suck in many lodges is because the men who show up month after month like things that suck. They do so because they enjoy the bland food; not the shoe-leather roast beef and off color green beans, but the Masonic meal that is largely comprised of recitation of minutes, tedious debates over how funds are dispersed and arguments over when and how to salute the Worshipful Master. Clearly these are not the things that appeal to the men who are leaving our ranks. If they were, they’d be with us still. But instead of spending our energies trying to retain them, we devote our efforts to finding their replacements.

For as long as I have been a Freemason, we have been trying to fill a bucket that has a sizable hole in it. Like Henry in the famed children’s song, we have whined through the infinite loop of reasons why we can’t fix the bucket and like Jack in the classic nursery rhyme, have rolled down the hill, our empty bucket tumbling behind us. Like children on a bus trip we have done our rendition of 99 Bottle of Beer by repeating the same pattern ad nausea, as one by one our members – like the bottles of beer on the wall – vanish.

Unfortunately, we are not doing a good enough job  identifying what it is that the men who are joining are looking for, which is – in almost all cases – that which they cannot get any place else – FREEMASONRY! They are looking to be educated in the Masonic Craft, in the art of being a gentleman in a world that has largely forgotten what one was, and in how they can be part of – to quote my jurisdiction’s ritual – “the society of men who prize honor and virtue above the external advantages of rank and fortune.” In short, they want to be taught the things about themselves and the world in which they live that only Freemasonry can teach them. If we cannot teach them because we do not know these things ourselves, then we must learn alongside them. Then, and only then, can the hole in our Masonic bucket be truly repaired and we can return to that growth that once allowed us to select men who would most benefit from Freemasonry’s teaching and most benefit Freemasonry by their character and their conduct.

It will not be and easy task fixing this half-century old hole in our Masonic bucket; but it will not be possible at all until we accept that a failure to do so is the cause of our decline and the harbinger of our demise.

This article originally appeared in Issue 2 of The Masonic Society Journal.

All rights reserved and copyrighted. Permission of the author is required to reprint any and all parts of this article.

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So have we fixed the hole in our Masonic Bucket yet? Have we taken our decline seriously yet? Or are we sticking our fingers in a dike about to burst and putting band aids on a wound that needs stitches? When are we going to stop the bleeding?

The way I see it is that Freemasonry has become a Top Down Society. And there lies our problem. Because all Freemasonry is local and used to be that way and operated successfully that way. But today Grand Lodge wants to micromanage the Fraternity.. Top Down Freemasonry creates conflict, too much conflict. It stifles creativity, it crushes enthusiasm and ruins pride in the Craft. One size does not fit all in Freemasonry. We have turned our beloved Craft into a copy of the US Army. It is time for the younger Masons, those thirsty FOR THE REAL THING to organize and start telling Grand Lodge NO!

Grand Lodges in their infinite wisdom are trying to market Freemasonry while allowing the product itself to deteriorate. Like the restaurant at the end of the Masonic universe grandiose words are no substitute for an inferior product. Improve the product and it will sell itself. What we really have is a problem of retention not a membership problem. And that lies in the fact that our promises don’t live up to expectations.

We have literally knocking on our doors the next generation who are thirsty for a philosophy they can sink their teeth into. These are not superficial party goers but rather men who are seekers, searchers for a way to make a difference in this fractured world of ours. They don’t mind working hard for the goals ahead. We shouldn’t be making things easy and less expensive for them, just the opposite. We should be demanding much of them and they expecting the same from us in return. The question is are we going to give them pablum or are we going to give them the real thing, Freemasonry… Frederic L. Milliken

Fred Milliken,Freemason Information,The Beehive

Bait & Switch, I Quit

This is the story of Brother Steven McAfoose, Senior Warden of Lux Lodge No 846, Grand Lodge of California.

McAfoose’s story is similar to that of recently published Brother Salman Sheika’s. You might call this Why I Left Freemasonry Part 2.” But this story has a happy ending. McAfoose quit and returned. This is not sour grapes and a back stab at the Craft as he slams the door on the way out but rather an honest look into what could be better.

But McAfoose did not encounter any discrimination. His bone to pick with the Masonic World was unrealized expectations. McAfoose complains that we over hype and over sell what Freemasonry is and can do which leads to a drastic letdown when fantasy meets reality.

Also, he points out that many Lodges spend a lot of time and effort into doing little. Once again, we hear about boring business meetings and overworked Brothers who are drafted into an Army of fund raisers and work projects. This mirrors a video interview I did of Brother Justin Jones of the Grand Lodge of Texas on Phoenixmasonry Live – https://youtu.be/jhYOc6YXh-Y.  Brother Jones said that his expectation of Freemasonry took him from the marvelous to the mundane.

McAfoose makes some other points too but we will let you read them for yourself.

This, however, gives me a chance to pontificate on where Freemasonry misses the boat.

Let’s group these problems under two headings

  1. Lack of money
  2. Overworking the Brethren

If you refuse to charge realistic dues to be able to provide a great Masonic experience, then you will have no money to provide any meaningful programs and opportunities of fellowship. Realistic Lodge dues should be in the neighborhood of $500 per year. Perhaps your old run-down Masonic building is taking all your Lodge money.

The answer is not fund raisers. Fund raisers are an excuse to keep Lodge dues artificially low for elderly brothers and those who are on the rolls but never come to Lodge. Freemasonry is not a Service Club. If you are bankrupting yourself and providing an inferior Masonic experience in order to accomplish charitable works and community action for the outside world you have your priorities askew. You must first make your Lodge financially viable before you consider helping the world, for if you go under everybody loses.

Lastly you cannot place an undue burden of time and effort on the small percentage of Lodge Brothers who come regularly. Most Brothers have family, job and worship time that must be shared with Freemasonry. If you ask the few to carry the load for everybody you are abusing your Brethren and you may find some who will drop out further increasing the burden on those who are left.

freemason, Steven McAfoose
Bro. Steven McAfoose

Raise your dues, sell your building and rent or sign up other tenants who will help pay for the costs of running a building and stop trying to save the world while your Lodge goes to pot. Put your Lodge money into Masonic education, esoteric study, post Third Degree mentoring and great fellowship and run your Communications accordingly and you won’t have the result that Brother McAfoose describes.

…”the number of men who have quit in their hearts is unknown, but I don’t think any of us would say that it is low.”

Why I Quit

By Bro. Steven McAfoose

It might come as a surprise to many who know me that shortly after becoming a Master Mason and even serving as an officer of my lodge, I left Freemasonry.  And to be clear, I didn’t become less active, and it wasn’t a matter of being busy and not attending, I flat out quit. I decided that this wasn’t what I wanted and I did not anticipate ever returning. This discussion could be about why I came back, and focus on what Freemasonry can do to bring brothers back who have been absent from lodge for a time, but instead, I want to focus on why brothers leave in the first place and I’m going to do so by looking at the root cause rather than the symptoms that many others who have tackled this subject before me have done.

Statistics for brothers who have left Freemasonry are difficult to gather. While there are statistics that show gains and losses over the years, this really doesn’t give us the information we’re after. A member who joins and then quits the same year shows a net 0 number. Likewise, a man who joins, but simply becomes inactive, yet continues to pay dues makes it appear that our fraternity is growing. The fact of the matter is, the number of men who have quit in their hearts is unknown, but I don’t think any of us would say that it is low.

While I can’t say that everyone quits for the same reasons I did, I’d be willing to bet most of them leave for the same root cause; disappointment. To understand this, let’s go back and talk about what I was thinking and feeling during my first steps on this journey. Like most men who are interested in Freemasonry, the majority of what I knew was gleaned from the internet, Hollywood, and my interactions with Masons. What was this organization? What did they stand for? What do they do?  What can I expect? And is this something I want to be a part of?

…our aging lodges with stained carpets and peeling paint are a long way off from the mahogany and marble clad temples seen in the movies.

How does Freemasonry present itself, or how is it presented by others, to the outside world?  We are a brotherhood of deep ties and fraternal relations. We offer mutual beneficial support to protect each other in difficult times.  We are an ancient, prestigious institution of the elite. We have networking and connections that allow for special treatment professionally and in other aspects of life.  We are a charitable organization giving millions of dollars a year to our communities and doing social works projects in our free time.  We make good men better, focusing on self-improvement and creating a cadre of morally superior men. We delve into the ancient mysteries and lay bare esoteric knowledge and secrets that unlock the universe.

Sound familiar? Sound exciting? It certainly did to me. And I’m sure it sounds very exciting to thousands of other men who wish to join our ranks. But, the real question is, is it true?

Are we a brotherhood of deep ties and fraternal relations?  How many of us have had any contact with each other not related to lodge business? That’s not to say it doesn’t happen. One of my groomsmen at my wedding was the Worshipful Master who initiated me. But, the fact of the matter is, my college fraternity was a hundred times closer than this fraternity is.

Do we offer mutual beneficial support to protect each other in difficult times? Yes, we have committees that can offer a brother some help financially. We also have Masonic Homes for our more senior brothers and their families. But I don’t think any of us have ceased to have concerns over what would happen if we lost our job tomorrow based on the support available through Freemasonry.

Are we an ancient, prestigious institution of the elite?  Well, ancient is up for debate since the first Grand Lodge was formed only 300 years ago. Prestigious? I suppose that depends on your definition, but our aging lodges with stained carpets and peeling paint are a long way off from the mahogany and marble clad temples seen in the movies. As for elite, that certainly isn’t a label I’d use for myself, and I doubt many other brothers would either as we come from all walks of life.

Do our associations give us special treatment in the workplace or life in general?  I’ve certainly never received any benefit.  In fact, quite the opposite based on a few people with negative views of our fraternity finding out I am a member.  I think we’d all love to get out of a speeding ticket or get a promotion at work via a secret handshake, but I’ve not once heard of it happening.

Are we a charitable organization that donates millions and volunteers in the community?  In some cases, yes. Freemasonry as a whole does donate significant amounts of money each year. But as lodges continue to shrink, the funds available for this kind of thing dry up. My mother lodge spent all year putting on pancake breakfasts that required me in my early 20’s to show up at the lodge at 4am to raise money for a scholarship. That scholarship was around $5k each year. I have no doubt that the winner appreciated it, but we were hardly changing the world. As for community outreach, some lodges do more than others, but it tends to be more along the lines of a few guys from the lodge doing it rather than a true lodge effort.

Do we make good men better? I would argue no. What do we do to make good men better? We hold meetings, pay bills, practice memorizing ritual. How does that make anyone morally superior? However, there is some truth to this which I will get to later.

Do we hold the keys to secret esoteric knowledge that bring us closer to God? Like the previous question, I would say that there is some truth to this, but not in any way, shape, or form like we portray. And for roughly 95% of Masons, I’d say it just isn’t true.

So, we, Hollywood, public perception, whatever, set this expectation of what to expect. This is how our fraternity is advertised.  A man joins, and what is he met with? Meetings about paying bills. Having to memorize pages of ritual that basically sounds like a goofy play. Giving up his free time to perpetuate these things, and without any of the things that were advertised to him at the beginning. Bait and switch might be a harsh term, but it wouldn’t be completely wrong.

But I’m not condemning Freemasonry for this. Half of this is how the rest of the world portrays us. Another 25% is us wanting to agree with the positive assumptions and so perhaps not correcting them as strongly as we should. The last quarter of these portrayals are true, but perhaps not to the extent that the ambitious candidate expects.

This was the state that I found myself in years ago; disenfranchised with the reality of the situation. I had done my part, I thought.  I had memorized the ritual, and I had put in the time, I had paid my dues, I had rushed from work straight to meetings to give up my free time to listen to retired brothers argue for hours about whether $50 per month to pay for a company to mow the grass was reasonable of if we should form a committee to investigate alternatives. And what did I receive in return?  …nothing. I had become a mentor in my lodge and had initiated new men, mentored them, helped them progress so that they could then do the same for future generations of Masons. But for what? So that we could continue to argue about bills and form committees?  Is this all that Freemasonry had to offer? And so, I quit.  And no doubt, there were discussions about it after I did so.  Probably with the same tired grumblings of the old guys in the back that we typically hear.

“These younger kids don’t want to put in the work.  He’s lazy. He said he could spare the time, but then he backed out.”  We make up these excuses for the brothers who leave, never bothering to ask them. We look for solutions to these false reasons. One day raisings. Short form proficiencies. More casual lodge conditions.

Let me make this abundantly clear; a man who is told what his expectations are, and agrees, and then later backs out probably didn’t do so because it was too much effort. He knew what he was getting himself into. What he found, is that it was too much effort for what he got in return. And that’s the problem. It’s the bait and switch. We failed to hold up our end of the bargain, so why should he hold up his end? I decided not to. I quit.

And yet…here I sit. So what brought me back? The requirements on my time and energy didn’t change. The fraternity didn’t change.  So what shift was there in the dynamic? It was simply a more honest look at the relationship I had with Freemasonry. I took a step back and I looked at it with open eyes.

This brotherhood wasn’t like the one in my college fraternity, but it made available to me men who held similar interests and values as I did. But it was up to me to make those connections.

The support of Freemasonry might not keep me from worrying about losing my job, but it does offer additional resources that I wouldn’t otherwise have if life takes a turn for the worse.

We might not be an ancient institution, but we carry on the legacy and perpetuate teachings that reach back to antiquity. Our prestige has waned over the years, but it is not the external qualifications that our fraternity ought to be judged by, but our internal qualities. And it is up to me as a representative of our great moral institution to demonstrate to the world by my example just how elite we are.

Our membership does not bring special favors, and I know that now. But with the teachings I have learned from Freemasonry, I am glad for it, because if it did, I would not be able to learn the valuable lessons of humility and equality.

Whether we are a charitable organization could be debated from lodge to lodge. I know there are some lodges that focus heavily on charity and volunteer work, and if that was my primary concern, I would belong to those lodges and take advantage of their active involvement. But again, that is a decision that I am responsible for. But aside from that, Freemasonry has instilled in me a more charitable nature. My giving isn’t always in front of a podium with an oversized check with a square and compass on it. It is to the hungry man on the corner, to the children selling candy bars for a school trip, to Toys for Tots, to the Salvation Army, to the local food bank. My charity might not be organized, but that doesn’t make it any less helpful. And again, that is my decision.

And that brings us to making good men better. I believe that Freemasonry’s oft used adage of ‘We make good men better’ is a misnomer. I think instead, we ought to say ‘we provide the tools to allow good men to make themselves better.’ We need to change the belief that we do something to others. It is not a passive improvement on the part of our candidates. Rather, we give them the means by which they can improve themselves.

And this is done by way of the teachings contained in our rituals. Lessons that go back thousands of years.  But, like any other lesson, they are useless unless the student is willing to spend the time and effort to understand them and put them into practice. When I realized this, I realized that the fraternity did not fail me. I failed me. I was given what I needed to improve myself, and then I sat there statically, upset that nothing was happening. I viewed the meetings as a waste of time, not understanding that the meetings are what allowed us to continue to pass on the tools to new brothers, so that each of us could improve ourselves.

It was this shift in my perspective that lead me to realize that Freemasonry still had a great deal to offer, but only if I was willing to seize it. I was fortunate in the fact that I came to this realization on my own. I fear that few brothers in my shoes will do the same. Therefore, it is up to us to ensure that it never gets to that point in the first place. So how do we do that?

Simple; we set realistic expectations. We tell the candidate what it is really like.  Not the pretty, shiny image we put on brochures, but the reality of day to day life as a Freemason. We tell him about the long, boring meetings. We tell him about the work he’ll have to do memorizing ritual, including the time it will take to drive to meet his instructors. We tell him that not all lodges are equal; that some focus on charity, that some focus on research, that some focus on fellowship. We encourage him to visit many different lodges and explain that they all have their pros and cons and tell him that it is important to find the one that truly offers whatever it is he’s looking for. We bluntly explain that while we will provide his working tools to improve himself, he is the one who must labor in the quarries. And finally, and perhaps most importantly, we explain that during his labors, when he finds that he wants help, that he must proactively seek us out, and in turn, we must make a commitment to support him.

It is natural to assume that by removing some of the gilding from Masonry that we may hear fewer knocks at our door. But if we provide a fair and honest assessment of what can be found within our temples, we will lay a solid foundation of understanding among our new brothers that will result in a stronger edifice.

Masonic Anti-Intellectualism

Masonic Anti-Intellectualism is a crying shame.

That such a young, bright, knowledgeable Freemason as Brother Salman S. Sheika resigned from Freemasonry at the young age of 26 is a crying shame.

It is doubly reprehensible because of the discrimination he met inside of Freemasonry. When we think of discrimination we normally think of Black and White prejudice. But discrimination takes many forms and just as ugly as racial discrimination is religious discrimination. To find that in the holier than thou Grand Lodges of the North who constantly look down their pious noses at Southern Grand Lodges as havens of Redneck values makes some Masons at the best, hypocritical. Have we not progressed from the hypocrisy and discrimination of the Pharisees and Sadducees of Jesus’ time?

Sheika was one of those seekers who thirsted for “the Truth.” Isn’t that one of the tenets of our professions as Masons, Brotherly Love, Relief and Truth? He was told Freemasonry had some answers or at least some tools to work with. But alas, as we hear repeatedly, Freemasonry doesn’t practice what it preaches. Esoteric Masonry is frowned upon in many quarters. As soon as you mention the words “Masonic Education” in the Lodge Building many Masons will find that they have some other pressing problem to attend to. So many Grand Lodges and Lodges have become havens of fellowship and charitable works but not ones of study and learning.

But the latter is precisely why Sheika joined Freemasonry and they promised him that it was there for him. Broken promises are unmasonic conduct. But it is worse than that. What we have here is anti-intellectualism within Freemasonry. And that will be the undoing of the Craft. For many others are better at charity, better at fellowship. But none have the potential of really and truly making good men better. That’s hard to do, however, when you are anti-intellectual. – Brother Frederic L. Milliken

L-R: Bro. Salman S. Sheikh, GM S. Eugene Herritt and Bro. Mohammed AlJumaili

Why I Left Freemasonry: The First And Last In My Family To Do So

By Salman S. Sheikh

I experienced bigotry, ignorance, and the total opposite of what a Mason really is.

The beauty of life as we go through it is the sequence of beautiful experiences that shape us from the moment we lay in the loving arms of our parents as babies to facing a complex world as adults trying to find a path forward. As a Muslim-American, my keen interests in the US was always trying to learn more, make people smile, and leave a good impression on the people of this country on how we can all strive to be in union as human beings to bring peace and prosperity. I always say the world in a unique and analytical way growing up which led me into heavy research as I approached my high school days. On my weekends off from school, I would spend countless hours researching Freemasonry, different secret societies, listening to occult researchers like Jordan Maxwell, etc. I was always the black sheep of my family and was always the one who was a part in terms of my knowledge, experiences, and interests and that led me to the doors of Freemasonry at age 23 as the first in my family to do so.

In the summer of 2015, I had met a Jamaican immigrant named Marlon Francis who became good friends with me. He showed up at my summer job in Upper Darby and I saw the square and compass symbol and asked him I wanted to join through my previous keen research on the matter. Marlon had an old school mentality and had waited 5-6 months of us meeting, hanging out, becoming friends before he eventually trusted my character and made a consideration to get me a petition from the lodge. So from start to finish I went through an old school process of asking the Mason and having the Mason evaluate me for a period of time before he proceeded. As I was getting closer to my initiation after the investigation committee of William Roosevelt PM approved me, I begin to have ideas of the wonderful knowledge that I would learn because I was already heavy into Masonic, Occult, Astral Projection research, etc.

At the age of 23 and in January of 2016, I was initiated into Freemasonry as an Entered Apprentice by a Jewish Past Master, Alan Ozer with whom over time I formed a close bond and which attests what true Masonry is with a Muslim and Jew embracing each other for the sake of God and brotherhood. On the same night I am thankful to another Past Master, Greg Klauder who told me ‘People will still be people.” in reference to me as a Muslim who appreciated the unity. Over time I begin to understand what PM Klauder had meant.

As time went on and I became a Master Mason, 32nd degree Scottish Rite, Shriner, Royal Arch Mason, and Royal/Select Council Master Mason. I realized that Freemasonry was just a social club with a few ritual traditions. I was also discouraged as I saw the brethren who would smile in my faces but would later post Anti-Islamic and Anti-Immigrant posts on their social medias. I stayed patient and realized the imperfection of all things as we are taught as Masons and made an effort to try to win everybody’s heart through my honest spirit and character of seeing true human unity but even that was not enough. In the summer of 2018, after 2.5 years of a solid active effort, I decided to resign from Freemasonry and its bodies with my good standing intact. I shed tears when I wrote my resignation letter but God had told me in my heart that they did not deserve me and I had the right to move on. I reflected on the story of Prophet Musa (Moses) from the Holy Bible and Holy Quran where he was in line for the Egyptian throne but decided to throw that all away when his heart did not accept the Israelites being mercilessly abused. I left for the same reasons where I experienced bigotry, ignorance, and the total opposite of what a Mason really is.

As my tenure as a Mason I made sure I gave hugs, smiles, and real knowledge to all those who came my way in which I had members from India, UK, Africa, etc. all reach out to me to express their interest in my works and printed my essays in their lodges which at the end only made my lodge, Grand Lodge, and country stand out in a positive way in the current environment of confusion, division, and chaos. I feel pride that in my short time I did more to benefit the global Masonic community than those who were here before me for years but didn’t make a positive difference in the aspects of bringing humanity and Masons of different backgrounds together as we just saw in 2018 Florida and Texas recognizing their Prince Hall counterparts. We are still behind in many ways and one of the reasons I left because the organization lets anybody in and we don’t practice what we preach when the going gets tough or when it comes down to the nitty gritty. I am thankful to Mike from Grand Lodge who called me and we agreed we would rather be only just 20 people instead of 100,000 but all 20 of them being top notch quality who were there for the right reasons. I am also thankful to RWGM S Eugene Herritt who promised to keep my memory and vision alive in terms of bringing change to the Grand Lodge. Masonry in the US I believe and its members are currently a reflection of the society they inhibit, by that I mean that we spend majority of our times on social media, at jobs, home, and in the community and that’s where your true character is revealed the most in comparison to just 2 night a month at lodge and pretending to call someone a brother just for the sake of it but when times of trial and tribulation come those same people are nowhere to be found and can turn against you if they see the benefit of doing so. That is not Masonry and I chose to walk away from it to contribute to my own community and people who deserved it more. I still have WM’s from India asking for my demit certificate to make me a member there but declined all of their requests. My next goal in life is to be initiated into Sufism (Mystic Islam) and follow the true path of God with people who are on the same spiritual frequency as me. I did not resonate anymore with the members or the fraternity on a spiritual basis which caused my departure so at the end it was not my loss at all.

My last advice to the Freemasons is that if you want this to continue to survive in a future where the young ones are keen with artificial intelligence and info at the palm of their hands, then you need to offer them something new that hasn’t been shown to them before. The practice of memorizing sacred texts, being on a chair/committee, contributing to charity is something that can be found in every church, synagogue and mosque throughout America. The real question is, what are you willing to help them realize in an environment where relationships, family, jobs, spirituality is on a totally different playing field then our previous generations? Once this question is addressed along with letting in clean hearted quality people, then we won’t hear the same tune every month of why the same 6-7 guys are showing in a lodge with 4-500 members. It’s a simple solution which if followed can be beneficial to the organization along with not showing them the same stuff every meeting and not letting Past Masters run their lodges. Give the new guys a chance otherwise they will just see it as another boy’s club and move on with other adventures in life that could benefit them more. It’s a shame for me to say this but I learned more on my own and with likeminded spiritual people I had met before I even became a Mason than I have ever learned in a lodge or appendant body. That should not be the case.

In conclusion, I am thankful for these last 2 years for what they were worth to make a difference in the organization of Freemasons in my state, country, and other nations to teach them the forgotten values of a true Mason and the true nature of one who listens to his heart and walks the path of God. I departed at age 26 in good standing and still have a lifetime ahead of me to do great things for other groups that are meant to cross my path. I am thankful to be the first in GL of PA’s history to do a program on Sufism and make the effort to bring Masonic understanding and unity while others are just worried about their legacies. My greatest legacy will be that I will remain in the hearts and minds of the Freemasons forever and that means I also live forever which is more important than statues or my name appearing in Grand Lodge digest decisions. Please continue to love each other in and out of lodge and practice what you preach because God’s all-seeing eye will hold us all accountable one day for all our seen and unseen actions. Before your meetings start, do a hand in hand meditation so even the brother who feels left out can feel a part of his brotherhood instead of looking bored or playing on his phone. I want you all to think about all these things I have addressed in my final message and I leave that burden on your shoulders from this point on with the mission of how you will carry this fraternity forward for future generations and not be in a desperate situation to keep numbers up. When your heart, mission, members, teachings, online image, etc. is all pure and designed to empower somebody then worrying about numbers should be the least of your worries because at the end “My Faith is in God and God is my right.”

As Salam Aleikum (Peace be upon you and your families today and every day.)

Yours in brotherhood,
Salman S. Sheikh
Upper Darby, Pennsylvania


Read the follow up to this piece: I Shall Return

Texas MasoniCon 2018, The Aftermath

Good things and fine times need to be savored and contemplated before revealing. And so, I have done exactly that with Texas MasoniCon 2018. This was truly an event to be savored and reviewed and revered. It is unlikely that so many Masonic speakers of such talent can be showcased all in one place in one day. But you have to hand it to Brother Rhit Moore of Fort Worth Lodge No 148, AF & AM and his team, Gabriel Jagush, Mark McCaghren, and Billy Hamilton They did it and did it up proud.

Registration started with coffee and pastries at 7:00 AM on a Saturday morning and we finished up at 5:00 PM. There were six Break Out speakers conducting workshops and three keynote speakers.

 

THE BREAKOUT SPEAKERS

A.   Daniel Pearson ~ Archetypes And Their Power In The Masonic Myth

Daniel Pearson

Pearson defined Archetypes and went on to speak about, collective unconsciousness, Jung, Syzgies, and rebirth.

He referenced Joseph Campbell’s work, Mythological Aspects of Masonry – The Hero Of A Thousand Faces and The Masks Of God.

Then it was on to the concepts of Apotheosis, Elements of the Hero and Elements of the Hero In Masonry. That led to a long discussion of the Monomyth in Masonry.

 

B.   David Bindel ~ Creativity In Masonry

David Bindel

Bindel started off his talk with the question “Who Comes Here?” He told us that was a very important question in Masonry.  Who are we? We don’t ask often enough about the symbolism of Masonry, Bindel contends. He went on to say that we need to ask the candidate what it means to him, invoke a personal story. “Who Comes Here’ imparts how important it is. What are our intentions as a new Mason? What do we want to get out of Masonry? Ask these questions of the Brothers going through the degrees.

Bindel asks, what if during the degree the Conductor had not jumped in and answered the question but let the candidate answer it? “What do you most desire?” What if the candidate answered not the Conductor?

“Masonry doesn’t need to be all things to all people, just a meaningful experience,” proclaimed Bindel.

Masons historically were builders, he went on to say. We can look at the building of King Solomon’s Temple, what building a temple means and how it relates to building ourselves. When our spiritual temple is finished God comes to dwell in us. The Temple rebuilt is a symbol of us changing our views, refining our conception of Deity enabling us to build finer temples for Deity to reside in.

“A degree is about giving an experience to a Brother,” Bindel emphasizes.

Before concluding he asked us all to remember three important points as builders:

  1. Build yourself
  2. Build Lodges
  3. Build experiences

C. Larry Fizpatrick ~ The Hiramic Legend

Larry M. FitzPatrick

Fitzpatrick pointed out that while the Hiramic Legend came into practice in 1725 or maybe even sooner in 1711 in the Grand Lodge of Ireland, that it had many ancient origins…similar allegories from much earlier.

  • Ronayne’s Exposure
  • Carlile’s Exposure
  • Prichard’s Exposure
  • Pikes Porch and The Middle Chamber
  • Nerval’s Journey To The Orient
  • Les Compag nos Du Tour de France

The Sources of the Hiramic Legend

  • John Theophilus Desaguliers
  • James Anderson who was first an Operative Mason
  • Isaac Newton – “Chronology of Ancient Kingdom”
  • Ancient Mystery Schools
  • Comacine Masters French Companionage
  • Scottish Operative Lodges
  • Turkish/Arab Legend – Nerval’s Journey to the Orient

The Legends:

  • Egyptians – Osiris, Isis, Horus
  • Babylonian/Sumerian – Tanmuz, Dumuzi, Inania
  • Hindus – Brahma, Vishnu, Shiva
  • Persians
  • Greek/Romans

Fitzpatrick explained that the purpose and meaning of the Hiramic Legend is Fidelity, Courage, Endurance and Self -Sacrifice.

However, the hidden meaning is an Allegory for the Path of the Sun. There is a Zodiac Association of the 12 Tribes of Israel and the Hiramic Legend. The path of the sun through the Ecliptic is 6 months above the Equator and 6 months below.

TROPIC OF CANCER – EQUATOR – TROPIC OF CAPRICON

The path of Venus forms a 5-pointed star.

D.   Pete Normand – English Freemasonry Before The Grand Lodge Era

Pete Normand

This was by far the most detailed and long fact sheet talk about Masonry.

Normand explains that he is not talking about Scottish Masonry.

He emphasizes that 1717 is just about the birth of Grand Lodge Freemasonry. Before that time, however, there was much Masonic activity.

Freestone Masons existed Centuries before English Masonry was more formerly organized.They were artisans, sculptures with an understanding of geometry. The Romans imported builders. The Normans imported Masons. Sadly most of the Masons in London either left town or died from the Black Death Plague of 1348-1349.

Then, after the Plague, as Masons began to return to London, a labor dispute arose in 1756 between the more skilled (and better paid) Freemasons and the less skilled Rough Masons. So, the Mayor of London asked the Freemasons and Rough Masons to sit down and come up with a set of statutes to govern their common craft. These Statutes of 1356 were created by a committee composed of 6 Freemasons and 6 Rough Masons, and it is likely that these Regulations soon led to the creation of the London Masons guild, known as the Fellowship of Masons.

The Regius (Halliwell) MS. is undated, but most scholars say that it was composed about 1390, but since it is a poem, it is obvious that it was composed from an earlier version of what we usually call the “Gothic Constitutions,” more accurately called the “Manuscript Constitutions.”The Fellowship of Masons  was granted a Coat of Arms of 1472. The Coat of Arms was found all over England and proves that these Masons considered themselves a National Body.

The Fellowship of Masons was changed to the Company of Freemasons and later the Company of Masons by government edict.

Normand spoke about the dissolution of the Monasteries by Henry VIII and the Protestants. Henry VIII and the Reformation tore down the Catholic Gothic Style considered superstition. After the dissolution of the monasteries during the 1530s, the remainder of the 1500s was considered a period of “dark ages” for the Masons, because their primary employers (the monasteries) had been closed, forcing the Freemasons and Rough Masons to find work elsewhere. It was at this time that Freemasons first began admitting Non Operatives into their Lodges.

Next, we come across the The Original Account Book which was the financial records of the Guild beginning in 1619. An entry in 1620 shows that 6 men paid additional fees to become members of the Livery, Officers of the Guild. In 1621 3 of the 6 paid additional fees to become a Mason. Thus Operative Guild members were “Made Masons.” In further entries in the old account book, it becomes evident that they were being admitted into a secretive body within the guild known as “The Accepçon” (or “The Acception”).

Evidence that all this was not just a London thing was that Elias Ashmole was “Made A Free Mason” on October 16, 1646. In March of 1682 records show that Ashmole received a Summons to appear at a Lodge the next day This was about holding a Lodge not going to a Lodge, the distinction being that any group of Masons could form a “Lodge” for the day and in the future another group, some of the same Masons, could form a Lodge which had an existence of one day. Ashmole wrote extensively about Accepted Masons who were also Operative Masons.

In 1686 Dr. Robert Plot wrote the book, “The Natural History of Staffordshire.” He wrote about a manuscript of Lodge meetings and the signs of acceptance.

William Dugdale and John Aubrey described customs of Freemasonry long before the formation of a Grand Lodge.

During the reign of King James II (1685-1688) it appears that The Acception, composed of both operative and non-operative members, fearing that their meetings at Masons Hall might bring down unwanted scrutiny on the guild, the accepted Masons (both operative and non-operative) decided to stop meeting at Masons Hall in Basinghall Street, and moved their meetings to various taverns, inns, pubs and alehouses around London. Apparently, other accepted Masons were already doing the same, but the guild’s meeting hall was no longer a meeting place for The Acception. And so, at that time, The Acception, as a separate entity, disappeared from the historical record, as its members blended in with the other members of the “Society of Freemasons,” as it was often called during the 1600s.

Within a few years, by 1691, there was a group of accepted Freemasons holding a lodge on a regular basis at the Goose & Gridiron Alehouse in St. Paul’s Churchyard. Prior to the Great Fire of 1666, that venue was marked by a sign with the Musicians Guild coat-of-arms, which had a swan & lyre. But, after the Great Fire, when the building was restored, the proprietor put up a carved and painted wooden swan, with a gridiron in place of a lyre. (I guess he couldn’t find a lyre.) But, the swan had a very short neck and looked more like a goose, and Londoners started calling the place “The Goose & Gridiron,” in much the same way that others would call the “White Swan Pub,” the “Mucky Duck.”

Conclusion: Freemasonry was alive and well for at least 100 years before it was more formally organized.

E.   Brad Billings – Astronomy & Masonry

Brad Billings

Billings talked about these astronomical representations in the Lodge and Masonic symbolism

  • The Winding Stairway
  • Opening and Closing we talk about the positioning of the Sun
  • Mosaic Pavement
  • The Masonic Altar – place of Masonic Light
  • Point Within A Circle and its astronomical layout
  • Jacob’s ladder
  • The Lesser Lights

Regarding the Masonic Altar Billings pointed out that in circumambulation the right hand is closet to the Bible, the Light and the left hand represents the Sun. The answers to the four questions the candidate gives affirms that in God I am Light.

He also pointed out that the Ruffians stand counter clockwise. After the slaying they stay in a place of darkness.

F.   John Tolbert – Freemasonry is Free Thought

John Tolbert

Tolbert suggested that Masonry has drifted away from its original concept.

He says to the poor & blind candidate for Masonry, “You are lacking something. We have it for you: LIGHT.” Listen to our prayers – Ecclesiastes 12 and Psalm 133 – you are brought into a Priesthood, dedicating yourself to a spiritual path.

Even the Templars borrowed Psalm 133.

Freemasonry is free thought, a position where truth is based on logic and/or reason, not authority or revelation.

Tolbert talks about the Latitudinarians  Latitudinarians, or latitude men were initially a group of 17th-century English theologians – clerics and academics – from the University of Cambridge in Cambridge, England, who were moderate Anglicans (members of the Church of England, which was Protestant). In particular, they believed that adhering to very specific doctrines, liturgical practices, and church organizational forms, as did the Puritans, was not necessary and could be harmful: “The sense that one had special instructions from God made individuals less amenable to moderation and compromise, or to reason itself.”[1] Thus, the latitudinarians supported a broad-based Protestantism. They were later referred to as Broad Church.

An analogy could be the battles between the Whigs and the Tories.

Tolbert also brings up William Schaw who in his Statutes of 1599 addressed those regulations which govern the structure of Freemasonry. The Art of Memory was directly connected to this ancient Statute.

What followed was a discussion of Stocism, that self control is the key to Enlightenment without which the dignity of Freemasonry is lacking.

These points were made:

  • Direction
  • Control
  • Responsibility
  • Rebels, heretics and non conformists

Freemasonry had many of the latter in its earlier formation:

  • Elias Ashmole – a free thinker and Alchemist
  • John Theophilus Desaguliers – hung around with Isaac Newton for 20 years
  • Isaac Newton – Newtonism, a new way of looking at life.

Therefore, Freemasonry is a product of:

  • Hermetic thought
  • Renaissance thought
  • Free Thinkers

 

THE KEYNOTE SPEAKERS

The beautiful Hall at the Fort Worth, Texas Temple where the Keynote Speakers made their presentations

Fort Worth Masonic Temple

 

  1. Piers A. Vaughan – The Magician, The Mystic and the Mason – The Unlikely Origin of the Scottish Rectified Rite

Piers A. Vaughan

Vaughan starts off with Baron von Hund who authored the Rite of Strict Observance. On the ruins of this Order rose the Scottish Rectified Rite

The Magician:  Martinez de Pasqually

The Order of Elus Colen

In the highest degree, the Reaux-Croix, the initiate was taught to use Theurgy to contact spiritual realms beyond the physical.

De Pasqually put forth the philosophy underlying the work of the Elus-Cohens in his only book, Treatise on the Reintegration of Beings, which first uses the analogy of the Garden of Eden, and refers to Christ as “The Repairer”. The ultimate aim of the Elus-Cohen was to attain – whilst living – the Beatific Vision through a series of magical invocations and complex theurgic operations.

 

The Mystic:  Louis-Claude de Saint-Martin

Here we see a mystical tradition in which emphasis is placed on meditation and inner spiritual alchemy. Saint-Martin moved away from theurgic ritual towards what he called “The Way of the Heart.”

Vaughan talks about Gnostic Philosophy and The Three Grand Principals here.

 

The Mason: Jean Baptiste Willermoz

He brought together the philosophy of Pasqually and Saint-Martin to create The Rectified Scottish Rite, also known as Order of Knights Beneficent of the Holy City or Knights Benefactor of the Holy City

 

Thus we can see the connection between Martinism and Freemasonry.

 

  1. Michael Poll – The Battle of New Orleans

Michael Poll

Poll was the story teller of Texas MasoniCon.

He recounted that Pete Normand took him to Holland Lodge No 1 in Texas named after John Henry Holland, PGM of the Grand Lodge of Louisiana. So why was Texas’ first Lodge named after a Louisiana Mason?

The Grand Lodge of Louisiana was created at the same time as the War of 1812. The final battle which the Americans won was decisive and actually occurred several weeks after the treaty was signed.

Andrew Jackson was given command of the area. The Americans did not know where the British would land. Jackson was very short on munitions. He had to pick a spot to ambush the British, but the question was how could he make the British fall into the trap? That answer will come at the very end.

Jackson set up his troops on the Rodriguez Canal 5 miles outside the city of New Orleans. Packingham, the British Commander walked right into the ambush. With the Mississippi River on their right and swamp and fog on their left it was like shooting ducks in a pond. The British were decimated. 2000 British were killed that day.

But things didn’t add up. Packingham could have sailed right by the American fortifications and into the City of New Orleans without opposition. Jackson had put all his eggs in one basket, the Rodriguez Canal. So why did the British land there? Someone, a spy, told them that they could land there unopposed and undetected and no one would know they were there until it was too late. They could sneak up on the city and take it.

Jean Lafitte

The spy was the pirate Jean Lafitte. Lafitte secretly met with the British and told them for a fee he would let them know where to land their ships in the New Orleans area that was away from American troops – a safe harbor. He then decided to double cross the British and offered his services to General Jackson along with a generous supply of powder and munitions. The offer came at a price, that Jackson would see that he got pardoned and several other renumerations. Jackson accepted Lafitte’s offer but before Lafitte could meet with the British to set them up for an ambush he was arrested and jailed by the government of Louisiana.

W CC Clayborn, the first Governor of Louisiana, felt New Orleans was lawless and disliked the Lafittes immensely. Governor Clayborn put a bounty on the Lafitte brothers plastering the New Orleans area with posters. In retaliation the Lafitte brothers put a bounty on Governor Clayborn and plastered New Orleans with posters. Alas, the government got to Jean Lafitte before he could get to the Governor. In jail Lafitte let Jackson know there was no deal unless he was released and pardoned. Jackson pleaded with Governor Clayborn to release Lafitte but the Governor stubbornly refused.

The jailer, however, against orders released Lafitte and the deal with Jackson went through. That is how the British got ambushed and lost the battle. The jailer was a young John Henry Holland who ultimately would become the Grand Master of Masons in Louisiana and for whom Holland Lodge No 1 in Texas is named. This is how Freemasonry played a big part in the Battle of New Orleans and the future prospects of General Andrew Jackson.

In 8 years Jackson would become Grand Master of Masons in Tennessee and 6 years later President of the United States.

Now you know the rest of the story!

 

  1. Chuck Dunning – Masonry Is A Contemplative Path Toward Wholeness

Chuck Dunning

Dunning started his presentation by working backwards on the 5 big words in his title.

(5) WHOLENESS

Wholeness is not just having all the parts in one place. It is peace, harmony and unity.. The Temple is also a model for each one of us. It is more than the sum of its parts or our parts.

 

(4) TOWARD

The work is never finished in this world. We are going to make mistakes, to fail. But there are two follies to avoid

  1. Unnecessary self-loathing and self-punishment
  2. Believing we are arriving at a state of perfection

 

(3) PATH

A way, one traveled a travel by others who have gone before us – the ancient landmarks

There is a three-step process in travelling or working on this path:

  1. Awareness – Be aware of all the parts, our materials and tools
  2. Understanding – How do the parts relate to each other.
  3. Action – Act by experimenting with the parts

 

(2) CONTEMPLATIVE

Mindfulness, meditation, prayer, The Art of Memory are all ways we go deeper with awareness, understanding, and action

(One) MASONRY

We don’t need other traditions. It is our own contemplative effort that reveals the depths. We don’t need to bring in outside processes to help. It’s all right here in the Craft, right before us.

Dunning then turned to the Texas Monitor and made these observations

  • In the Initiation there is meditation.
  • Masonry does not expound on the truths of its symbols (hence the need for contemplation).
  • Lodge is open on not in a certain Degree, meaning we should freely contemplate on its symbols rather than be limited in the exact words.
  • A Mason should hear, study, observe and develop these symbols for himself
  • The Charge at the opening of a Lodge – “Wisdom dwells with contemplation.”

Some other observations that Dunning made:

Speculative means contemplative – looking into symbolism

Meditation yields inspiration. Hiram Abiff would retire to prayer before designing on the trestle board.

Develop awareness, deep thinking, understanding

Action through experimentation

The Fellowcraft’s lecture on hearing and the Master’s lesson on the Beehive are examples of how our wholeness has both private/internal and and social/external dimensions.

Again: Awareness, Understanding, Action

The single word that sums it all up is….LOVE!

We find love throughout the ritual of Masonry:

  • Last tool presented to a Mason – The Trowel, to spread brotherly love and affection
  • “Behold how good it is and how pleasant it is for Brothers to dwell in unity”
  • The tenets of our profession – Brotherly Love, Relief and Truth
  • Covering of the Lodge – Jacobs ladder – the highest virtue is charity which is caritas, agape, love
  • The first tool, the 24” gauge = 3 divisions of loving effort
  • Common gavel – to use it is as act of love for ourselves and others

Love is hard work. To manage our emotions, to have a commitment to live this way is hardly easy and pleasant. Love can bring us struggle, regret, disappointment. But the mystery about love is that it has no opposite that can transcend it. We can feel hate but still do loving things.

LOVE IS DIVINE. It is the essence of peace and harmony.

Love is our:

  • Work
  • Wages
  • The Mystic Tie

TEXAS MASONICON 2019 IS ON JULY 26 – 27. Mark your calendars! 

https://www.texasmasonicon.com/

We Revisit Concert Pianist Brother Hando Nahkur

Freemason Hando Nahkur discusses his homeland, Estonia, how and why he became a Mason and what the life of a Concert Pianist studying for his Doctorate is like. Along the way we get to watch him perform.

 

Brother Hando Nahkur

This visit with Hando we were really much more able to do justice to his performances as a classical Concert Pianist. Two clips of Hando playing, Rachmaninoff and Liszt are sharp and crisp and oh so wonderful.

Hando also brings us some delightful insights into Estonian culture with beautiful pictures to illustrate his native land. Don’t miss the part about Tall Hermann’s Tower or the Singing Festival of 30,000 Estonian singers.

This latest Hando video also coincides with his release of his newest album, Lisztomania.

Be sure to visit Brother Hando’s website for more of his music and dates of upcoming concerts:

http://handonahkur.com

 

Texas Masonicon

What is Texas Masonicon? Here is how they tell it:

In their efforts to seek more light, the brethren of Fort Worth Lodge #148 began a tradition of bringing in guest speakers for Masonic educational talks. Talk after talk, our membership flourished and was enriched. After how much we have enjoyed the benefits of this program, we have decided to share this experience with other brothers who desire to seek more light.

Masonic education is a critical component to every brother’s journey in the Craft. However, it can be extremely hard to come by, even though our fraternity is filled with extraordinary speakers who will gladly share their research. We felt it was our responsibility to share the results of our educational program and create a Masonic educational event that would benefit the Craft on a larger scale. The location? The Fort Worth Masonic Temple.

They’re calling it: Texas MasoniCon

The last two Aprils Ezekiel Bates Lodge in Attleboro, Massachusetts has held a Masonicon. It is generally an all-day event of Masonic speakers from different parts of the country gathered together to make presentations and includes followup workshops and group participation.

PM of Fort Worth Lodge #148, Rhit Moore, will tell you that this is a team effort. But we know he is one of the driving forces behind this Masonic Conference. We have chronicled the accomplishments of Moore here on Freemason Information before: https://freemasoninformation.com/2018/02/the-secret-of-a-successful-lodge/

PM Rhit Moore

Fort Worth, Texas Masonic Temple

Texas MasoniCon is intended to be an annual Masonic educational conference, and will bring together interested Brothers looking for more light in Masonry with knowledgeable authors and dignitaries from around the country.

Their keynote speakers for their inaugural convention will be three distinguished Masonic authors: Bro. Michael Poll is the founder of Cornerstone Publishing, V.E. Piers Vaughan is Past Grand High Priest of New York, and Bro. Chuck Dunning is the founding Superintendent of the Academy of Reflection.

 

Michael Poll

MICHAEL POLL

Michael R. Poll is the owner of Cornerstone Book Publishers. He is a Founding Fellow and Past President of The Masonic Society, a Fellow of the Philalethes Society and Fellow of the Maine Lodge of Research. and a contributor to Heredom, the publication of the Scottish Rite Research Society.

A New York Times Bestselling writer and publisher, he is a prolific writer, editor and publisher of Masonic and esoteric books, having published over 200 titles.

Piers Vaughn

PIERS VAUGHAN

Very Excellent Piers Vaughan is a Past Grand High Priest for New York Grand Chapter. His Masonic membership began in England in 1979, and he joined a number of Orders before joining St. John’s Lodge No. 1 in New York. He has traveled extensively across the USA and in many countries abroad giving lectures on a number of topics, ranging from history to talks on the symbols and esotericism of Masonry. An interest in 18th Century French Masonic Ritual led him to translate a number of important treatises and rituals into English.

V.E. Bro. Vaughan has written the Capitular Development Course, and Renaissance Man & Mason.

 

Chuck Dunning

CHUCK DUNNING

Chuck Dunning has been a Master Mason since 1988, is a member of Blue Lodges and Scottish Rite Valleys in both Texas and Oklahoma, and also belongs to a number of Masonic research societies. In the Scottish Rite, Chuck is a Knight Commander of the Court of Honor, Director of Education for the Guthrie Valley in Oklahoma, and a Class Director for the Fort Worth Valley in Texas. In 2012 he became the founding Superintendent of the Academy of Reflection, which is a chartered organization for Scottish Rite Masons wanting to integrate contemplative practice with their Masonic experience.

Bro. Dunning has authored Contemplative Masonry: Basic Applications of Mindfulness, Meditation, and Imagery for the Craft.

Their guest speakers are experts in Masonic leadership and education. They are:

  • Brad Billings – PM, Texas Lodge of Research

  • David Bindel – PM, Jewel P. Lightfoot Lodge

  • Larry Fitzpatrick – Past Grand Orator, GL of TX

  • Pete Normand – PM, Texas Lodge of Research

  • Roberto Sanchez – author The True Masonic Experience

  • John Tolbert – past DDGM

It is events like this one that is educating a new batch of leaders for the Masonic Fraternity of tomorrow. It is also a way of holding first rate Masonic Conferences that seems to be popular and catching on all across the U.S.A. There is a new day dawning on Freemasonry in America. American Masonry is becoming more national and less parochial in its outlook and that is helping it keep up with the 21st Century and the Information Age.

If you haven’t been to a Masonicon try it. You’ll like it!

Ben Wallace & The Middle Chamber Masonic Education Program Of North Carolina

Sophia Lodge

WB Ben Wallace always knew that there were deeper meanings embedded in Masonry, it just took him awhile to find them. And when he did, there was no stopping him from organizing and promoting esoteric, philosophical Masonry across the entire state of North Carolina.

First, he had to found North Carolina’s first Traditional Observance Lodge, Sophia Lodge.

Next through his TO experience, becoming Master at Wilkerson College Lodge No 760, North Carolina’s Research Lodge, and then Chairman of the North Carolina Grand Lodge Committee on Masonic Education he developed a 3-hour presentation of the Allegory and Symbolism of the Three Degrees. With permission from the Grand Master, he toured North Carolina giving this presentation for three years.

But Ben Wallace was not done with promoting esoteric and philosophical Masonry. He had a burning desire to take it to the next step. And the next step was to morph his Allegory and Symbolism lecture into a full-blown program sanctioned and offered by the Grand Lodge of North Carolina. Thus, was born North Carolina’s Middle Chamber Masonic Education Program.

This program is given quarterly for a full year.

Part One is an Introduction to Masonic Allegories and Symbols, the original Wallace lecture. It became known as “The Hook” because it was given to interested Brethren free of charge to give them an overview of what was coming. After that, any Brother wishing to take the next step had to sign up with the Grand Secretary and pay the sum of $150. That payment included the “Big Five,” 5 books chosen for the course. They are:

Ben Wallace

  • The Meaning of Masonry by Wilmshurst
  • Freemasonry Its Hidden Meaning by Steinmetz
  • The Way of the Craftsman by MacNulty
  • Contemplative Masonry by Dunning
  • The Rough and Rugged Road by Hornsby

So, the first quarter is The Hook.

The second quarter is the 1st Degree, The Physical Nature of Man, our interactions with the physical world

The third quarter the 2nd Degree, The Psychical Nature of Man – Psychology and “mind stuff.”

The fourth quarter is the 3rd Degree, The Spiritual Nature of Man, the spiritual aspect of the student.

It takes a whole year to graduate but Wallace says even this is too fast.

We don’t want to give away any more of this great program because the rest of the story is in the video. Don’t miss it!!

Ben Wallace

Right Worshipful Frank Jackson

RW Frank Jackson

RW Frank Jackson was raised to the Sublime Degree of Master Mason in 1969 at the age of 18. Today he is both the Grand Junior Warden of The Most Worshipful Prince Hall Grand Lodge of Texas and the Grand Historian.

Jackson offers many Masons a different perspective on the origins of higher knowledge, scholarship, and philosophical thought. And a different perspective on the development of Freemasonry in the United States.

How many people, whether Masons or not, know the role Egypt, a part of Africa, was to play in the development of knowledge? How many know that Socrates and Aristotle spent time in Egypt? That Plato spent 13 years studying in Egypt and Pythagoras some 21 years?

Much of what we attribute to the knowledge of the Greeks who passed it on to the Romans came originally from Egypt and Africa, some of it transported directly by Aristotle.

The video will cover:

  • Origins and development of the Pyramids
  • The Library at Alexandria
  • Jackson’s personal Mason journey
  • Early Texas Prince Hall Development

One has to remember that Prince Hall Masonry went through a period of governance by a National Grand Lodge. It also didn’t bloom nationwide until post Civil War. This has made for a much different path of Masonic development from Mainstream Masonry.

Keep all these factors in mind as you watch RW Frank Jackson in the video above. You may find that it will broaden your horizons.

 

Norris Wright Cuney

Noris Wright Cuney

Born  May 12, 1846

Hempstead, Texas, U.S.

Died  March 3, 1898 (aged 51)

San Antonio, Texas, U.S.

Resting place      Lakeview Cemetery, Galveston, Texas

Residence  Galveston, Texas, U.S.

 

Known for  Leader of the Texas Republican Party, First Grand Master Prince Hall Masons Of Texas http://www.mwphglotx.org

Grand Lodge, Frederic L. Milliken, masonic banner

I Had A Dream ~ The Last Degree

Grand Lodge, Frederic L. Milliken, masonic bannerThe wages of a Master Mason and the lesson of the Third Degree is  – IMMORTALITY!

If you have ever taken the time to contemplate on the meaning within the Craft, the culmination of the Masonic journey, what the way of life we call Masonry is, well its end is IMMORTALITY.

And when we get to the other side what are we going to see and hear and feel and taste and touch? Who knows. But we can dream, can’t we?

Yes, we can dream. And may your dream lead you to ONENESS with the Grand Architect of the Universe. May peace and harmony prevail and every moral and social virtue cement us as ONE with the Creator!

Blessings, Brothers and Sisters. Blessings!


 

Brother Mike McCabe Passes To The Celestial Lodge Above

Brother Mike McCabe, a six-time Past Master, passed away on March 13, 2018

You might remember the articles published here on Freemason Information about the Struggles of Mike McCabe with the Grand Lodge of New Jersey and his subsequent expulsion.

You can review them HERE & HERE & HERE & HERE.

McCabe’s longtime friend Rich Baxter had this to say:

Mike McCabe passed away today on March 13, 2018, he was one of my best friends for over 30 years. In our early friendship he took me up to the Grand Lodge in North Jersey for a ceremony – he wanted me to consider joining the Masonic Lodge. I never did join but I always knew that Mike was of the highest standard that a Mason could be, he lived and breathed the Masonic traditions and embraced them. When he saw wrong with this lodge that had shady dealings going on, he reported it. That’s the way Mike was, an honorable man who had character beyond belief. He held himself to a high standard and expected that of others in the Masonic Brotherhood. To be thrown out of the Masonic Lodge was something I never expected that other Masons could get away with. They may have done this to him but I believe the bad karma will eventually come back on them- the cowardice and malice they showed Mike is yet an example that evil and corruption exists in the least expected places. No, the Lodge never voted Mike McCabe back in, but he will always be a good standing Mason and person in my eyes and in the eyes of many who knew him. God bless, Mike, Rest in Peace, my brother.

Mike McCabe

McCabe was expelled from the Grand Lodge of New Jersey on very minor infractions that did not live up to the severity of unmasonic conduct. He also wrote an expose of his Grand Lodge for pulling the charter of his Lodge, Trimble Lodge, after a vote did not go the way the Grand Master wanted. McCabe claimed that the Grand Lodge confiscated the well-endowed funds of Trimble Lodge to bolster its own shortcomings.

McCabe sought a new trial and/or reinstatement claiming the Grand Lodge did not follow its own Constitution, By-Laws and rules and regulations. He never received one, but he never lost his faith in the Craft which he served so well. His many accomplishments in Freemasonry will live on forever and his legacy as a Freemason will shine brightly as a path to emulate.

” I would like to leave you with this thought: The tide recedes, but leaves behind bright seashells, on the sand. The sun goes down, but gentle warmth still lingers on the land. The music stops, and yet — it echoes on in sweet refrains. For every joy that passes, something beautiful remains.” (quoted from here).