Is 2b1ask1 Working?

June 17, 2018 by Greg Stewart

The mechanism behind the aphorism simply implying that if someone wants to be a mason, they need to ask one. Short, simple, and to the point.

The phrase encompasses the admonition that no Mason will (or can) ask someone to join or become one, because then the decision to join is solemn one—a turning point if you will. From existing in the profane world and a desire to enter into the company of like-minded individuals in pursuit of moral excellence, a theme I explore in the book The Apprentice.

2b1ask1 is a mantra familiar to every mason today. But does it work?

So, to join those in pursuit of that moral excellence, you have to ask for admission.

This website, itself, saying of 2b1ask1, that:

This process is as old as the fraternity itself and ensures that the individual seeking the degrees is doing so of his desire and will.

But is that the right interpretation of the 2 be one—ask one mantra? Should it be used in a way to necessitate those interested in the fraternity too, literally, have to ask to be one?

Or, should 2b1ask1 (alternatively written 2be1ask1 or tobeoneaskone) be interpreted as a slogan illuminating the process of how to become a mason, but NOT a barrier of admission necessitating the potential member to know beforehand.

In writing this, I went looking through a grand lodge constitution, but couldn’t find anything that implicitly said that the only way to become a member was to ask someone who already was one. In a more roundabout way, it implied the prospective member need fill out an application and then undergo the requisite investigation. It was in this process that it seemed to me that 2b1ask1 idea found resonance by ensuring the investigation went smoothly and avoided any hiccups causing the applicant apprentice from failing out of the process or receiving a cube in the vote.

Tradition

So then, is the probation of having to ASK a Freemason to become a Freemason really a tradition from time immemorial?

Or is it a process to ensure the vetting process of admission be a near guarantee of entry—for a variety of reasons, all of which were mostly positive but to a degree (pardon the pun) the most beneficial to all involved on every level.

With that in mind, is the 2b1ask1 mantra working?

To assume someone would know to ask is a leap. The fact of necessitating it requires the asker knows in the first place their task. This would seem to be a barrier to entry without a large marketing campaign behind it telling prospective members “…Hey, you have to ask to join.” Maybe looked at in another way, it should be said: “Call us, we won’t call you.”

What would be the cumulative net value of flipping the script on this? Rather than necessitating a public who might not know anything about the fraternity to have to ask about it, approach it from the other way and work on a referral basis. Almost like an affiliate or feeder pipeline. You refer a friend, and they refer one, and so on… Yes, this would fly in the face of tradition to an extent, but wouldn’t solve the pipeline issue facing American Masonry today?

Morality Question

If people don’t know about something, they can’t join in. Think about this same concept in other terms.

Would you NOT invite people to come to your church? What about joining another social group you may belong to A club outing, a fantasy football league, a seminar on some social or political issue. Certainly, these are not necessarily on par with joining a Masonic lodge, but they still involve group participation with individuals you trust and hold in esteem.

What is it that Freemasonry demands to morally obligate people to have to ask to be part of?

Imagine how different things would be if the onus of asking was on the other foot.

Imagine how different things would be if instead of relying on others to ask to join, the fraternity instead turned outward and asked those it believed in amity with the ideals to join its ranks.

Maybe the idea of requiring outsides to ask has been the root cause all along for the decline in membership.

What do you think?

About Greg Stewart

A devoted student of the Western Mystery Traditions, Greg is a firm believer in the Masonic connections to the Hermetic traditions of antiquity, its evolution through the ages and into its present configuration as the antecedent to all contemporary esoteric and occult traditions. He is a self-called searcher for that which was lost, a Hermetic Hermit and a believer in “that which is above is so too below.” Read more about Greg Stewart.

Comments

Pete Normand – A Texas native, Pete Normand is an Eagle Scout and a 1971 graduate of Texas A&M University, where he was a member of the Corps of Cadets. In 1973, he was commissioned an officer in the U.S. Air Force and, during the 1970s, served as a Navigator on KC-135 Tankers in the Strategic Air Command, earning the Vietnam Service Medal. He is married with two grown children and three grandchildren. In 1990, he retired from a successful career in real estate development. History and genealogy are two of his passions, and he has been a devoted genealogist for fifty years, focussing primarily on the early Louisiana ancestors of the Goudeau and Barbin families. An active Freemason since 1978, he is a Past Master of four Masonic lodges, a past presiding officer of all the bodies of the York Rite, a 33rd Degree member of the Scottish Rite of Freemasonry, and is a Past Grand Chancellor of the Grand College of Rites, U.S.A. In 1992, he was the Charter Master of St. Alban's Masonic Lodge No. 1455, the first lodge created to pursue the best traditional practices of Freemasonry. From 2010 through 2014, he was President of the Masonic Restoration Foundation, an international organization that promotes and facilitates the formation of traditional and observant lodges. Best known as a Masonic researcher, writer and lecturer, Pete is a Past Master (1989) of Texas Lodge of Research, where he was named its 15th Fellow in Masonic Research in 2001. From 1991 through 1994, he edited and published American Masonic Review. He is a founding member, former editor and Fellow and of the Scottish Rite Research Society, founded in 1991. He continues to serve on the Society's Board of Directors. In 2010 he was named the 99th member of the Society of Blue Friars, an invitation society of Masonic authors. Since 1984, he has served as the librarian and archivist of the Brazos Valley Masonic Library & Museum. He has served on the Fraternal Relations Committee of the Masonic Grand Lodge of Texas since 1991, and is a Past Chairman of the Commission on Information for Recognition of the Conference of Grand Masters in North America.

Pete Normand says

June 18, 2018 at 9:46 am

An English Mason recently informed me that members of lodges warranted by the United Grand Lodge of England may now invite non-Masons to join the fraternity.

I was puzzled by this, because, inviting someone to “join” the fraternity is a very different thing than simply inviting someone to “petition” for membership.

If your Grand Lodge Law permits you to invite someone to “join” the fraternity, then that particular wording indicates that he may accept your invitation to “join,” and then may do so without having to petition, be investigated or be balloted upon. This means that your Grand Lodge Law gives you, a Master Mason, the power to allow your good friends, neighbors, relatives and co-workers, to circumvent the normal petition, investigation and ballot process, because you have essentially vouched for them by giving them an invitation to “join.”

But, it also denies your lodge the ability to decide who may join the lodge, as your Grand Lodge has given you, a Master Mason, the ability to invite someone to “join” your lodge, without the lodge’s say-so.

On the other hand, it is a completely different thing to simply invite someone to “petition for membership,” something we have always been able to do. To my knowledge, there has never been a Grand Lodge Law in any grand lodge to prohibit inviting good men to petition for membership.

When you invite someone to petition for membership, he must still go through the usual process of petitioning, being investigated, and being balloted upon. But, as a result, you should be very careful about who you invite to petition, because if he is rejected during the balloting process, imagine how embarrassed you will be, especially if he is a good friend, family member, neighbor or co-worker. Now you must accept the fact that he would not have gone through this humiliating process (something that may be gossiped about all over town for years to come) if YOU had not invited him to petition in the first place.

It is this risk of embarrassment that has always prevented most Masons from issuing invitations to petition. It is much better if each individual makes up his own mind whether to petition for membership or not, letting the chips fall where they may.