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Freemason Tim Bryce.

A Fresh Perspective of Freemasonry from a Grand Master

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Pursuant to my recent article titled, “Has Freemasonry Lost its Luster?“, I received several comments regarding the piece, including one from Brother Jacques Huyghebaert, PGM from the Grand Lodge of the Czech Republic.

He liked my article and shared with me his outgoing Annual Report & Valedictory Address as Grand Master, a very illuminating read. He has given me permission to share it herein. I hope you enjoy it. – Tim Bryce

R:.R:.R:.

Rank, Regalia and Regulations
vs.
Rites, Rituals and Reflections

by Jacques Huyghebaert

Grand Master’s Annual Report &
Valedictory Address

Prague, 26th April 2015

FOREWORD

Dear Brethren,

As I am at the end of my Grand Master’s term and am submitting to you my final report, allow me to share with you some reflections on the nature of Freemasonry, its current state in the world in general and in the Czech Republic in particular.

I cannot but observe that for the last 70 years Freemasonry has witnessed a continuous numerical decline, losing over 50% of its members worldwide.

The trend has been particularly strong in the U.S.A. in the U.K. and in the English speaking world, where recruitment of new members has reached an all time low and at a time when the average age of Freemasons is now reported to be above 65.
The future of the Craft looks grim in some of these countries…

In contrast, in Continental Europe and in Latin America, where for over two centuries Brethren had been subjected to religious and political persecutions, Freemasonry has since the end of World War II, seen its membership steadily grow. Age distribution among the Brethren is balanced. Old prejudices and lies against Freemasonry have faded away, while public interest and respect for the Order are growing.

What are the reasons behind these evolutions? What is it that makes the two situations different ? Are we in the presence of two distinct types of Freemasonry? I will now review the negative and the positive elements of the situation and suggest a constructive approach to strengthen the genuine values of Freemasonry.

INTRODUCTION

For the general public, particularly in the Anglo-Saxon world, Freemasonry has in the past generally been associated with elite, high rank and public respectability, having counted among its members Kings, Princes, Heads of Government as well as artists, scientists, academics and eminent members of every class of society.

Today however, Freemasonry is sometimes described by non-masons as an out-dated institution, whose members continue to dress in an old fashioned way, wearing gold chains and medals, richly embroidered regalia, parading in solemn processions, using pompous titles and spending their time at the performance of formal ceremonies.

The question that arises is: what that is sufficiently attractive has such a type of organization to offer, in the context of today’s society, to an educated, dynamic mature person, that he would wish to attend Lodge once or twice a month in 2015?

Statistical figures in England. show that for the last 30 years, 4 out of 5 new Brethren, have been leaving Freemasonry within the 5 years following their admission.

This fact demonstrates without any possible doubt that the expectations of 80% of the candidates joining Freemasonry have not been satisfied, resulting in disappointment, followed more or less automatically by their resignation from the Craft.

RITES AND RITUALS

Rites and Rituals are not limited to Freemasonry, they are a universal feature appearing in all human societies, they exist from times immemorial.

Burial sites, found all over the world, confirm that already in prehistoric times, as distant as 100,000 years ago, the corpse of a dead person would be placed, in accordance with certain rules, in a tomb constructed for that purpose, or in a grave intentionally dug into the earth, along with various objects, thus giving the proof of the existence of established burial practices, funeral rites and ceremonies going back to the dawn of mankind and the very emergence of Homo Sapiens.

Solemn ceremonies in ancient times were usually performed in the context of the rites and rituals of prevailing religions and cults, being traditionally associated with major life events such as birth, coming of age, marriage and death.

Rites and rituals were at the root of cultural behaviors governing society by formalizing relationships within the family, tribe and nation.

While in its Masonic sense the word “rite” refers to a system or an organization, covering a number of degrees and ceremonies, like the Scottish or the York Rites, the word “ritual” deals more particularly about the content of the ceremonial activities.

A rite or ritual can be described as an established usually solemn ceremony or act, requiring a particular dress code, performed in a customary way, and consisting in a sequence of activities involving gestures, words, and objects, taking place in a particular place, usually a Masonic Temple or Lodge Hall, according a prescribed order, form and manner, governing both words and actions.

Speculative Freemasonry from its inception in the early 18th century has been characterized by the paramount importance of ritualization in its activities.

REGALIA AND RANK

In addition to masonic rites and rituals, without which it would be difficult for most of us to imagine our Lodge meetings, our ceremonies and degree work are characterized by the impressive place which our customs have conferred to regalia, rank and titles.

Regalia is a Latin word which covered originally the emblems or insignia of royalty, especially the crown, the scepter, and other ornaments used at a coronation.

Each and every Mason begins his career with a plain white apron, to remind him that Masonry regards no man on account of his worldly wealth or honors.

This ritual symbolism is intended to signify to us that the internal and not the external qualities of candidates are the criteria that have to be examined for initiation.

Yet, despite official pretensions of humility, and the ritual statement that Freemasons are equal and meet on the level, concretely, generations of Brethren have been dressing up in impressive ceremonial clothes, eagerly wearing elaborate aprons, collars, gauntlet-cuffs and gloves, as well as breast jewels, medals, gold or silver embroidered paraphernalia and sashes richly adorned with symbols.

Read: Seeing Ghosts in Lodge

The wearing in Lodge of distinctive clothing and costumes, ornaments and regalia on formal occasions is inextricably linked with Freemasonry and still carries a paramount meaning to a vast number of senior Freemasons as the indication and recognition of their pre-eminent hierarchical status, rank and position in the Lodge and the Order.

Important masonic ceremonies are still largely conducted with the pomp and luster of customs and traditions passed down from our 18th century predecessors directly to us, but many of which already existed in medieval pageants and religious liturgy. By contemporary 21st century standards, as existing in developed countries of the world, however we need to ask ourselves if, not only in the eyes of non masons, but also of potential candidates, these old dress codes traditions and usages have not become ostentatious and grotesque remains of a bygone, obsolete age.

THE TRADITIONAL TOP-DOWN HIERARCHY

Characteristics of the authoritarian model

Characteristics of the authoritarian model:

  • From the top of the ladder, when looking down, you see a lot of “shit”
  • From below, you only see “assholes”

Is this the type of Grand Lodge that we want for the future?

RULES AND REGULATIONS

We hear from time to time that Freemasonry is an Order based on hierarchy, where power is vested at the top, while we members are expected to obey and abide cheerfully by all the rules, regulations, edicts and decrees made by our leaders.

While earlier pyramidal forms of government, based on the assumed superiority of its heads, had been the rule for the major part in the history of mankind, the authoritarian model was first challenged and then progressively abolished from the 18th century onwards, except in parts of the world ruled by tyrants and dictators.

The development of speculative Freemasonry has taken place in parallel indeed with the spread of egalitarian principles of Human Rights, and with the ideals of freedom and justice, dear to all Freemasons, which characterize our modern world.

What had been earlier be immutable justification for the divine, royal or natural right invoked by the very few who preside at the top and command, and the imperative duty to obey applicable for the rest of us, materialized in the difference between the high and the low social classes, determining in an absolute manner the relations between men and women, parents and children — is now nearly universally rejected.

The patriarchal role of the wise and experienced man, the teacher and the professional craftsman have been seriously eroded, as we have lost confidence in the relevance of the former codes of dominance and their associated beliefs and behaviors.

As deep, far reaching and rapid social and technological changes have been taking place during the 20th century, authoritarian government stereotypes appear generally today as outmoded, inefficient and inappropriate models.

In contrast with the public trend promoting casual dress codes, simple and informal social relations, including at work, we should examine whether the corollary of the great importance given by Freemasons to rank and title is perhaps not that our Fraternity, in some jurisdictions at least, is at risk of being the victim of too much hierarchy and abusive use of personal power by individuals.

Worse: has the image of poor internal fraternal relations, crippling the reputation of some Grand Lodges, caused by excessive authoritarianism, not become a deterrent for potential candidates to join Freemasonry as well as a direct reason for a number of disgruntled Brethren to resign their masonic membership?

Is it not true, on the contrary, that as genuine Masons, and as taught in our ritual, we should systematically meet on the level and always remember that we are Brethren!

In accordance with the masonic principles which we proclaim, and using common sense, let’s keep administration, bureaucracy, rules, and regulations as light as possible, while encouraging peer-to-peer teamwork, consensus and friendship between the Brethren, the Lodges, the Grand Officers and Grand Lodge.

Thus we will be able to focus on Freemasonry itself and enjoy its benefits.

RITUAL AS A SIGNIFICANT AND MEANINGFUL EXPERIENCE

It’s obvious that, if so many men join the Craft, then leave, it’s because when they get in expectations aren’t met.

The common sense thing is to find out why people join, what were/are their expectations before joining the Craft and deliver on that — if it fits.

From the outside, Freemasonry has a sense of mystery and wonder; that there is something valuable to be gained from membership.

Candidates simply don’t get this when they get in. The Masonic ritual is often delivered at ceremonies in superficial, mostly rote ways. New Brethren are asked to start memorizing the ritual, without having been informed in advance about this requirement and without receiving proper Masonic education after initiation.

The on-going trend followed by several Grand Lodges of wanting to ‘change in line with society’ and to recruit and retain members isn’t working.

The recipe to save Freemasonry is to reconnect it with its deeper purpose.

The answer is not to change Freemasonry.

The answer is to understand what Freemasonry is at its core.

WE HAVE ONLY ONE LIFE!

Despite good health, the comforts of modern life and the security of sufficient income, many people these days are dissatisfied with the routine and shallowness of modern life and are looking to reconnect with deeper, more fundamental truths.

What are we looking for, to make our life interesting?

1. A break from monotony

Sitting all the time locked up in an office can be next to unbearable, claustrophobic. Going through life following every day the same dull routine with occasional weekend activities can be extremely insufficient. Widening our horizon makes our life more interesting and gives us a sense of freedom.

2. Spiritual adventure

Learning and discovering new things, exchanging ideas, establishing friendships, studying different cultures is an exciting, unusual, unpredictable journey, which always ends in being an interesting experience or encounter. A full life revolves around constant curiosity and thirst for knowledge. When are old we should be able to look back on our life happily and appreciate the opportunities we took to explore the vast world which surrounds us.

3. A broader perspective

By opening our eyes and mind to discover different people and cultures, in a spirit of tolerance, we are able to enrich ourselves. A thing that is seen as unacceptable to us could be a daily occurrence in another culture. Just because we have been raised to believe in a certain set of beliefs, doesn’t necessarily mean that it’s right.

4. The Brethren

A very exciting thing about Freemasonry are the Brethren we meet and the friendships created along the way. Every Mason has a different journey, a different background story that has led him to his present point in his life. Each Brother is unique in his own way. Masons generally like to share where they come from and are interested to learn from each other. Meeting Brethren and establishing friendships leaves undoubtedly a constructive effect on our life as we move forward.

5. Personal Development

Complacency is Toxic! Freemasonry provides an opportunity to learn more about ourselves and the world we live in. All this offers a unique chance to reflect on our life, to analyze where we stand, and decide where we want to go in the future.

6. Just Because.

We only have one life to live! Let us therefore enjoy it to the fullest!

FREEMASONRY INVITES US TO REFLECT

Eternally valid questions and reflections are for example:

  • From where do we come?
  • Where are we going?
  • Who are we?
  • What is consciousness?
  • What is the sense of life?
  • What is the value of friendship?
  • What means initiation?

Freemasonry unlike other groups, does not recruit, it confers initiation.

Masonic rituals and ceremonies operate as an instrument, addressing our emotional senses and delivering practical, personal, spiritual and philosophical advancement.

Trends, environment and conditions change — but the deep mental and emotional nature of the human being does not.

As individuals, we are fundamentally the same, physically and psychologically, as our distant ancestors thousands of years ago.

Freemasonry transcends time and culture.

We make sense of the world and ourselves through the internal languages of mind. We are biologically programmed to react to emotional signals, which experience teaches us, are well conveyed through formal rites and rituals.

Freemasonry creates meaning through the language of symbols and allegories.

THE LOST WORD

In A Bridge to Light issued in 1988, under authority of the Supreme Council of the Ancient and Accepted Scottish Rite, Washington, D.C., Bro. Rex R. Hutchinson wrote that:

“Modern speculative Freemasonry did not spring full blown upon the historical stage at a London pub or tavern meeting in 1717.”

“The operative Masons had already contributed a long legacy of symbolism and tradition that continues to enrich the Craft to this day.”

“Also there are persistent references in Masonic ritual, especially in the Higher Degrees, to relationships with Rosicrucians, Illuminati, Gnostics, Alchemists, Egyptians, Greeks, Romans, Christians, Essenes, Persians, Hindus and Kabbalists.”

“Whether these presumed relations demonstrate a continuous heritage, of which modern Freemasonry is the linear successor, or simply a source of inspiration is not essential, what matters is the teaching behind the symbols.”

“Whatever the truth of history, the contributions to the symbolism of Freemasonry by the religions, philosophies, mythologies and occult mysteries of the past lie upon its surface for all to see.”

“Rather than being a secret society, Freemasonry is a revealer of secrets. The great truths of ancient man were, in their time, also great secrets and few were admitted into the sanctuaries where these truths were taught.”

“Freemasonry teaches these truths to all worthy men who ask to learn them.”

IN SEARCH OF LIGHT

We all tend to stay in our comfort zone.

The comfort zone can be described as an abstract theoretical bubble, where we feel at ease, in control of our surroundings, and fully comfortable.

Everyone at some point should push his own boundaries to promote personal growth. One way to burst that bubble is Freemasonry

Masonic symbols are the keys to a long, difficult but rewarding spiritual journey, it is a thorny road which we have to travel by ourselves. Our Brethren can help us, but at the end of the day, nobody can do it in our stead.

Initiation does not consist in receiving any type of knowledge that can be written or said, or perceived by the five senses of human nature, but is an introduction to a type of totally different knowledge, where the Brother will learn mainly to use his heart to conceive the beauties of Freemasonry.

Then nothing will remain neither occult, nor secret, for the intention of the Fraternity has never been to hide, but only to transmit through the succession of ages, the most excellent tenets of our Institution.

The sense of symbols, first very obscure, will progressively became clearer, and those words that the young Entered Apprentice can only spell with difficulty, will be read later with ease if he patiently perseveres.

He is guided symbolically when he is given the first letter of the word. But he has to discover the second letter himself. In due time, the third letter will be communicated to him in order that he may uncover the next.

This symbolic approach, held in high esteem among the peoples of Antiquity, is still used today by Freemasons but has nothing to do with a craving for secret or mystery, nor has this method become obsolete.

Much to contrary, far superior to the confusion of words and of languages, Masonic symbols, so expressive, are more fitting than ever to imprint upon the memory wise and serious truths.

Let us hear what Dr. Albert Schweitzer had to say about this:

“When truth, knowledge or wisdom cease to be understood, they do not live any longer in our minds.”

“When knowledge is reduced to a mere dogma that is blindly accepted, it may appear to survive for some time, while its rules are still being slavishly observed. But as its underlying coherence and justification is being lost, truth is soon distorted and breaks into pieces, in the same way that the dead body decays and falls apart under the effects of putrefaction.”

“When truth is communicated directly, without requiring any effort from the recipient, it will not leave a lasting impression, for most human beings live day by day and are not capable of forming their own opinions.”

“So, it is necessary that all elevated ideas, be created again and again by each one of us in ourselves. Only when we attempt to follow with trust the inner road of our individual thought, can we hope to attain living truth.”

“Living and profound reflection does not fall into subjectivism.”

“It drives, by the force of its own intellectual power, notions that Tradition regards as true and attempts to transform them into knowledge”.

To this spiritual path the Masonic ritual alludes, when it states to the candidate at his initiation that he will need to go the same way as all Brothers have done, who have gone this way before him.

By their individual work, Freemasons can contribute to the construction of a better world. By their ideas and the example of their life, Freemasons can help in spreading more fraternal human relations.

Being sincerely in search of “that which was lost”, enlightened by the Wisdom of Silence, fortified by the Strength of Symbols, each Brother has the inner capability to reconstruct the Beauty of the Masonic Secrets in his heart.

THE SITUATION IN THE CZECH REPUBLIC

Czech Freemasonry was re-born in 1989, starting nearly from scratch after a long period of darkness. Today, we have gained worldwide recognition and respect.

Following our own path and facing our own difficulties, we have escaped so far the terrible numerical decline that has affected Masonic membership in so many countries, where old, experienced and well established Grand Lodges had been operating most successfully in the past.

We have currently 543 Brethren on the roll of our Grand Lodge. The total figure has been hovering around 550 unique members for the third consecutive year.

We hear the positive message from the Grand Secretary’s annual report, that the average age of the Brethren of the Grand Lodge of the Czech Republic has gone down, that we have now over 50 middle aged Entered Apprentices, who have replaced the elderly Brethren who have gone to Grand Lodge above, as well as a number of non-active Brethren who have been removed administratively from the Grand Lodge roll. We also hear that several lodges have many candidates.

Yet, I think that we should not rest on our laurels. I remain convinced that we can do far better in terms of membership. Can do ?  No, MUST do!

Why?

In the 1950s there were over 500,000 Freemasons registered under the United Grand Lodge of England, for a population of 50 million at the time. Masonic membership in the U.K. then peaked at approximately 1% of total population.

With 10.5 million inhabitants in the Czech Republic, 1% of the population would mean over 100,000 Freemasons. Even only 0.5% would mean 50,000 members.

If we were 5,000 Brethren, = 10 times our current membership ! we would represent only 1‰ (1 per thousand) of the male population in the Czech Republic While our Fraternity is interested in the quality, not in the quantity of its members and while it is true that not everybody is fit to be a Freemason, would it not be proof of an incredible arrogance on our side to believe that out of every 1,000 of our countrymen, only ONE has the moral qualifications or the intellectual level to be a Freemason?

With 500 members, we are merely surviving, financially speaking, and, let’s admit it, we fail having reached the critical mass needed to operate as a Grand Lodge. 5,000 members means also concretely: 10x more income!

5,000 is possible, but it will require action, by all of us – at Lodge level! So let’s leave our “comfort zone”, and initiate many more potential candidates!

Brother Huyghebaert can be reached at: jacques.huyghebaert@gmail.com.

Freemason Tim Bryce.

Has Freemasonry Lost its Luster?

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BRYCE ON FREEMASONRY
– Can it no longer change and adapt?

Read a response to this piece in a A Fresh Perspective of Freemasonry from a Grand Master.

As a Freemason who has had more than one run-in with with Grand Masters, I have become a lightning rod for others who are no longer satisfied with the institution, both in and outside of my jurisdiction. I am not sure I can help other than to listen to their problems and offer some sympathy. Recently, I heard from two Brothers in my jurisdiction who called to complain about what was going on in their Lodge, or more specifically, what wasn’t happening. One was in his early 30’s, the other in his mid-70’s. Remarkably, their complaints were similar. Both fervently believe in Freemasonry as a concept, but have difficulty accepting how it is physically practiced in their jurisdiction.

They both love the concept of brotherhood, its heritage, the practice of morality, and working together to make communities better. However, they find attending Lodge meetings to be repetitive and boring with little effort to make it interesting and worthwhile. It almost seems like it is designed to fail. Both Brothers said to me, as well as many others, “This is not what I signed up for,” and are in the process of emitting.

Instead of Lodges embracing the concept of Brotherhood, Freemasons have grown weary of the petty political struggles where people feverishly work to earn an inane object such as a fancy apron or a new Masonic title, e.g., Worshipful, Right Worshipful, Most Worshipful. I am often asked, “What is wrong with the plain white apron and simply being called ‘Brother’?” Instead, they lament Freemasonry is practiced as a Good Old Boy Club whereby, “You scratch my back and I’ll scratch yours.” This suggests an individualistic approach based on favoritism, not one based on collective teamwork.

One of the Brothers noted, of all the people who were raised with him during his year, only one has returned to Lodge. Most simply disappear, move on to other endeavors, and drop out. This suggests the Lodge is not offering anything of value to its members, such as stimulating discussions and meaningful social interaction.

Read: Seeing Ghosts in Lodge

Like many other jurisdictions, we have watched membership here erode over the past fifteen years, losing over 1,500 on an annual basis. This is perplexing to the Brothers I talked with who commented while membership dwindles, the aprons and titles never abate. I tend to refer to this type of phenomenon as “Rearranging the Deck Chairs on the Titanic” – in other words, people tend to worry about the wrong things.

The Brothers had hoped to find a place for the free expression of ideas and debate, of stimulating discussion and mental gymnastics, to be curious and learn, but this is typically frowned upon by both the Lodge officers and Grand Lodge who are quick to squash such discussions. Consequently, Lodge is no longer “a place of enlightenment,” and people quickly exit it at the conclusion of a meeting. They further note sub-par floor work by apathetic officers during the conferring of degrees, some simply laughing off their performance. This distracts from impressing on the candidates the importance of the lessons embodied in the degrees.

They admit to having met some fine people along the way, true believers in the Craft, but also a lot of petty people who become jealous over the success of others and undermines them. Such backstabbing tends to make people paranoid and not comfortable in their own Lodge. As one of the Brothers explained to me, “A Masonic Lodge is a place where people prefer to speak behind your back, as opposed to your face.”

The Brothers also sought further light in Masonry from other institutions, such as the Scottish Rite and York Rite. Again, they didn’t find it stimulating, just “this is the way we’ve always done it.”

Maybe this problem is unique to their jurisdiction, but I doubt it.

I find it difficult to console such Brothers as I have always contended Freemasonry requires a major overhaul (see my “Masonic Manifesto” written years ago). Having fought the immovable object though for so long, all I can advise them is, “You cannot fight city hall.” This inability to adapt to change is the single biggest reason why the Craft is losing members, by frustrating good Masons and causing them to abandon the fraternity.

It is not my intention here to appear too negative, but we can no longer afford to cover up our blemishes and hope they will go away on their own. If we truly believe in the concept of Freemasonry, we can ill-afford to be reactive and become pro-active instead. This all begins by admitting we have a problem. It has long been an axiom of ours, “You cannot treat a patient if he doesn’t know he is sick” (Bryce’s Law).

Keep the Faith!

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Tim Bryce is a writer and the Managing Director of M&JB Investment Company (M&JB) of Palm Harbor, Florida and has over 40 years of experience in the management consulting field. He can be reached at timb001@phmainstreet.com

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Copyright © 2018 by Tim Bryce. All rights reserved.

Taking Control

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Lone Star Grand Guild Emblem

Lone Star Grand Guild Emblem

One of the problems in Freemasonry is a problem that is indigenous to most large, prestigious organizations, societies and politics. It is that these prominent groups attract leaders who are all about gaining the position of leadership and little about improving or growing the group. We call these people medal or title chasers. They get to be top leader not by what they do but who they know, by favors and even bribery.

There is an old saying: “Power corrupts and absolute power corrupts absolutely.”  The fact that leadership positions in these groups brings to the leader a lot of power and prestige can be a corruptible factor.  This tendency is not confined to private groups and societies. We can see it in large corporations and in politics.

Some good well intentioned people who obtain leadership face such a quagmire when they get to the top that they decide not to push for reforms. They are not up to a fight, a bloody battle where they will have to make some tough decisions for the good of the organization

Either leadership type will “go with the flow” and cruise through their time in office refusing to create any waves lest they lose their coveted position. They are caretakers, seat warmers, who cruise and smooze through their time as top leader. But in the long run the group suffers.

None of this describes the leadership style of Grand Princess Captain Lucille Samuel.  Not a wilting flower, Samuel is all into building relationships based on TRUST, SINCERITY & THE GOOD OF THE ORDER. At the same time she refuses to accept mediocrity and will not hesitate to discipline those who are bringing her Order down. Lastly she is not afraid to vocally criticize her Order demanding that it straighten up and fly right.

Here in the second Allocution The Beehive has published from Grand Princess Captain Samuel given at her Grand Session last week she does just that.

TAKING CONTROL

Speak not in the ears of a fool; for he will despise the wisdom of thy word.
Proverbs 23:9 

R. Lucille Samuel Grand Princess Captain Lone Star Grand Guild of Texas PHA Heroines of the Templars Crusade International Grand Senior Shepherdess International Grand Deputy of Texas International Grand Court of Cyrene Crusaders

R. Lucille Samuel
Grand Princess Captain
Lone Star Grand Guild of Texas PHA
Heroines of the Templars Crusade
International Grand Senior Shepherdess
International Grand Deputy of Texas
International Grand Court of Cyrene Crusaders

Those of you that are computer savvy I want you to take a moment to ride with me.  Those of you that are not I will be your driver.  Most people know that when a computer is infected with a virus it completely shuts down all programs.  All your files and software are infected by an unknown virus that usually cannot be cured.  Most of the time the computer has to be thoroughly wiped clean and all software and hardware reloaded.  This is so costly and time consuming especially when 80% of our time is spent on computer technology.

Many people are afraid to learn or become acquainted with computers or any type of advanced technology.  They don’t feel confident or brave enough to tackle the age of modern information.

I am sure all of you can relate to the Mainframe of our organization which is our Lodges, Chapters and Palaces.  Because we allow these viruses to enter our organizations and spread their infectious ignorance our Order is becoming a Social Club instead of a well respected Masonic Order.

We have lost our confidence in ourselves and forgotten that this great Order is based upon true brother and sisterhood and not friendship.  It is respect for all others and not only listening but truly hearing what you were taught during your obligation at the Altar.  The most sincere respect of another is hearing what others have to say and not always monopolizing the conversation.

How can you consider yourself a member of any organization when you can’t look your own brother or sister in the eye?  How can you deny others admission into the order because of the hatred you have for their friend or mentor?  What gives you the right to slander your brother or sister because of envy or hatred?  Did you know Haters are people with NO vision and they envy progress?  Many people live for compliments and not accomplishments.

R. Lucille Samuel Grand Princess

.
R. Lucille Samuel
Grand Princess Captain
Lone Star Grand Guild of Texas PHA
Heroines of the Templars Crusade
International Grand Senior Shepherdess
International Grand Deputy of Texas
International Grand Court of Cyrene Crusaders

Instead of being the problem try solving the problem!  All these smiling wolves in sheep’s clothing need to be eliminated.  Don’t come to me with gossip about me.  Stop the gossip instead of entertaining it.  You can’t play both sides of the fence or ride the fence.  You either saddle that horse and ride or stay in the Barn!  Some of you are pretty weak when you allow friendship to override integrity and your own self respect.  When you allow your supposedly friends (by the way they are only using you in case you did not know) to handle their dirty work so they can gain control of the Order then that makes you a pawn in their chess game.   If you are so blind that you allow potentially great members to be turned away then why did you ever petition our Order?  As Reverend Sampson says Are You A Fan or a Follower?  Always remember a FAKE person is like GOLD because FAKE never FADES!

We need to STAND UP and TAKE BACK this Masonic Order.  Those that do not have the confidence or strength to work with us instead of against us need to step aside!  Our strength and struggles are the backbone of this Order.  We cannot be cowards and allow this virus to infect us any longer.  This virus needs to be deleted like Spam Mail!  Courage is needed to speak up and say what is on our minds.  Complaining to each other will solve absolutely nothing.  The greatest power in the world is pen and paper.  USE IT!  Compromising is out of the question.  Leaders you have the power to make a change.  If members cannot follow the programs then get rid of them.  You cannot voice any opinions sitting at home and complaining.  Attend your meetings and be a part of the positive so we can eliminate the negative.

Many people have a fear of losing friendship if they voice their opinions during meetings.  When you are conducting business, friendship takes a back seat.  You have to be ambitious if you are pursuing leadership.  Be persistent in all your efforts.  When you are a threat you are always the target.

The mentality of new members today seems to be how soon can I get in and how soon can I take over.  If we start at the door and work our way to the East it is well worth the wait.  We have members currently that have never taken the time to thoroughly read the Constitution or the Ritual.  But if you ask them when the next Ball or White Party is they have the answer.

Proverbs 16:18

Pride goes before destruction and a haughty spirit before a fall.

You will find many leaders that are lost in the clouds over their Egos.  People place them on pedestals.  But you are not a leader when your members don’t respect you.  Leadership is defined by results and not attributes.  If you really want to know the true character of a person just observe how they treat their subordinates and not their equals.

We need to stay encouraged and promote encouragement.  Problems are not stop signs they are guidelines.

If we portray a lack of confidence we will not succeed and potentially fail.  We cannot worry about popularity or disapproval of others.  This is about regaining control of this Great Masonic Order.  We would all prosper if we learned to stop trying to change the rules of the game and play the hand we are dealt.

You already know that people outside of the Order already consider us as devil worshipers or members of a cult.  WE NEED TO EDUCATE in the Communities what we are all about.  Show them that we are believers of GOD and our true sense of honor!

 When we exhibit confidence in ourselves it earns the respect of others and our membership.  We must stand tall and portray competence and empower ourselves with knowledge so we are able to educate new members.

 Until we stop fighting amongst each other the enemy will always win.  We have to learn the meaning of FAITH again.  We are not our Brother or Sisters Keeper when we can’t stand the sight of each other.  If we want peace and perseverance we must LET GO AND LET GOD!

In closing I ask that we all remember:

Ability is what you’re capable of doing.  Motivation determines what you do.  Attitude determines how well you do it.

Please do not hesitate to contact Grand Princess Captain R. Lucille Samuel at rouchellion@yahoo.com

Mainstream Masonry Must Police Itself

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You might remember Greg Stewart’s interview of me where I said:

English: The 1919 Chicago White Sox Team Photo (Photo credit: Wikipedia)
English: The 1919 Chicago White Sox Team Photo (Photo credit: Wikipedia)

There must be SOMETHING to hold American Grand Masters responsible and accountable to acceptable Masonic practices. Otherwise Freemasonry in the United States is whatever a Grand Master and a Grand Lodge says it is, and you end up with 51 versions of Freemasonry, and sometimes Freemasonry out of control. There is a difference between differences because of tradition and differences solely for the purpose of an agenda that ends up corrupting the Craft. There is an urgent need in the United States for an American Masonic identity that binds all states and all members of the Craft in one common purpose and outlook.

This need not be some cumbersome bureaucracy added onto American Freemasonry. It could be as simple as a national Constitution and Freemasonry in the United States could be overseen by existing Masonic apparatus – the Conference of Grand Masters and the Masonic Service Association of North America.

Let’s look at an analogy – professional Major League Baseball. In the 20s you had the Black Sox scandal precipitated by abuses of the owners. In addition team owners were doing whatever they wanted with no standardized practices. Finally baseball realized it could not operate this way anymore, that the total freedom and separateness was dooming the national pastime. So the owners got together and appointed a Commissioner of baseball that still exists today. It keeps all the teams operating under the same set of rules and practices thereby eliminating corrupt and hurtful practices.

Like baseball teams, American Grand Lodges should not be able to do whatever they want. Now we perhaps don’t want a Commissioner of Freemasonry but we could continue on with a National Constitution with any administering or adjudication performed by the Council of Grand Masters with the help of the MSANA. This solution is simple, not adding any bureaucracy and keeps the sovereignty of each state Grand Lodge.

Greg Stewart then said: “You make an interesting point, one I’d like to come back to someday.”

Well Greg today is the day.

I was prompted to remember all this by two stories that were prominent in the news today, December 23, 2014. The first story was that of Detroit center Dominic Raiola being suspended for stomping on Bears defensive tackle Ego Ferguson on Sunday. Who suspended him? Why the NFL League Office on orders from Football Commissioner Roger Goodell. This was Raiola’s sixth rules violation related to player safety.

Now each football team is like each Mainstream Grand Lodge in the United States, a sovereign entity all to itself. But each team must answer to a higher power so that they are all playing by the same set of rules and that infractions in code or conduct are disciplined.

The problem with American Freemasonry is that there is no check on abuses. While baseball, football, basketball and hockey all have National Commissioners overseeing fair play, Freemasonry does not. It is much easier in other countries that have only one Grand Lodge. There is no competition to muck up the works. But in the good old U.S.A. there are 51 Grand Lodges who go their own separate way without ever having to worry about being disciplined for any infractions they desire to make.

papallogo_color

I said there were two stories that illustrated this point. The other was this headline: Pope Francis to Curia: Merry Christmas, you power-hungry hypocrites.

The Pope listed 15 ailments of the Vatican Curia. Of the 15 we will mention these:

4) The ailment of excessive planning and functionalism: this is when the apostle plans everything in detail and believes that, by perfect planning things effectively progress, thus becoming a sort of accountant. … One falls prey to this sickness because it is easier and more convenient to settle into static and unchanging positions. Indeed, the Church shows herself to be faithful to the Holy Spirit to the extent that she does not seek to regulate or domesticate it. The Spirit is freshness, imagination and innovation

6) Spiritual Alzheimer’s disease, or rather forgetfulness of the history of Salvation, of the personal history with the Lord, of the ‘first love’: this is a progressive decline of spiritual faculties, that over a period of time causes serious handicaps, making one incapable of carrying out certain activities autonomously, living in a state of absolute dependence on one’s own often imaginary views. We see this is those who have lost their recollection of their encounter with the Lord … in those who build walls around themselves and who increasingly transform into slaves to the idols they have sculpted with their own hands.

7) The ailment of rivalry and vainglory: when appearances, the colour of one’s robes, insignia and honours become the most important aim in life. … It is the disorder that leads us to become false men and women, living a false ‘mysticism’ and a false ‘quietism’.

8) Existential schizophrenia: the sickness of those who live a double life, fruit of the hypocrisy typical of the mediocre and the progressive spiritual emptiness that cannot be filled by degrees or academic honours. This ailment particularly afflicts those who, abandoning pastoral service, limit themselves to bureaucratic matters, thus losing contact with reality and with real people. They create a parallel world of their own, where they set aside everything they teach with severity to others and live a hidden, often dissolute life.

14) The ailment of closed circles: when belonging to a group becomes stronger than belonging to the Body and, in some situations, to Christ Himself. This sickness too may start from good intentions but, as time passes, enslaves members and becomes a ‘cancer’ that threatens the harmony of the Body and causes a great deal of harm – scandals – especially to our littlest brothers.

15) The disease of worldly profit and exhibitionism: when the apostle transforms his service into power, and his power into goods to obtain worldly profits or more power. This is the disease of those who seek insatiably to multiply their power and are therefore capable of slandering, defaming and discrediting others, even in newspapers and magazines, naturally in order to brag and to show they are more capable than others.

Now what this all illustrates is that large, unwieldy, bureaucratic Institutions become easily corruptible and that Freemasons can step over the line into the Dark Side just as the rest of the world can.

It also shows, in the case of the Roman Catholic Church, that large institutions can create a bureaucracy that insulates itself from accountability. And that, in this case, a top down rule and regulation has not worked well.

We are all sinners, as some clerics will say. Others might remark that some sin more often and more gravely than others. Whatever the case may be most of us do lock our houses and our vehicles, put firewalls and antivirus programs on our computers and are cautious when in strange environments. We do support a Police Force and The Military for good reason.

Yet we do not apply any of these safeguards to Freemasonry. Thus we have allowed Freemasonry to go unchecked, unpoliced and never to be held accountable for whatever it wants to do. The result is that some of Freemasonry has become tyrannical and abusive (notice I said some not all). We have one Grand Lodge that wrote a Landmark into its Constitution that stated whatever the Grand Master ruled was the law and was to be accepted without question. This Landmark overruled any and all other Landmarks. Now do you think any of the Sports Commissioners would allow a team to get away with that?

Perhaps if Freemasonry had policed itself the injustice that West Virginia perpetrated on PGM Frank Haas would never have been allowed. Perhaps the Grand Lodge of Arkansas would not have tried to expel Derek Gordon. Maybe the Grand Lodge of Georgia would not have tried to expel Victor Marshall or treated him so shabbily. Perhaps the Grand Lodge of Florida would not have threatened to expel Corey Bryson and Duke Bass for non Christian religious beliefs to the point that they resigned.  And we could go on and on and on.

Masonic_Police_Badge

So what’s the answer? I have no definitive answer except that Mainstream Masonry must try somehow to police itself. Maybe the Conference of Grand Masters could form a Supreme Court among itself and only meet when some event requires a ruling. Thus it would not be a permanent bureaucracy. One thing is for sure, the Catholic Church model doesn’t work well either.

United States Mainstream Freemasonry has been in need of an American identity for years instead of a “states rights’ mentality. Mainstream’s father, the Grand Lodge of England (now UGLE) did not operate this way. There is one Grand Lodge and therefore a strong English Masonic identity. I realize that many other nations have multiple Grand Lodges but how many have as many as 51? If you can get your mind into thinking American not Californian or Texan or Virginian then maybe you can see some sort of cohesiveness to American Freemasonry where we all play by the same rules and we all accept the same foundation. Couple that with some kind of National policing mechanism and American Mainstream Freemasonry might actually grow.

But there is no panacea here. Look at the failures in the Catholic Church. Look at the shortcomings of Roger Goodell in the Ray Rice and Adrian Peterson affairs. It seems as if corruption is always with us. Is it human nature? I don’t know. I’m not here to pass judgment but to help think of solutions. The one thing I do know is that if Dominic Raiola can be disciplined for stomping on another player, Mainstream Masonry can do the same to Grand Masters and Grand Lodge officers who stomp on their members.

Keeping Masonry on the Path

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A Masonic Perspective

square and compass, freemasonry

Esoteric, Spiritual and Religious Traditions all around the world have referred to their teachings, methods and attitudes as “the Path”.

The word “Path” implies action, movement, and an eventually destination. It presumes that willful action must take place before completely understanding the doctrines of the Path. It implies development and change, and seems to tell us that we will make progress, at the beginning, the middle, and end of the Path. It also seems to point out that there must be something else out there, that we are trying to navigate through. In the mundane world, a path always leads through something, a forest, for example, and provides us with a guide whereby we can rightly say, “If I stay on this Path, I will not get lost and will reach my destination. If I stray from this Path, I likely will not know where I am.”

Whether we are speaking spiritually or literally, a Path is something that one moves upon and one experiences first hand. A Path can be described to us, and we can get a general idea of what the Path is like. We can then think upon the idea of the Path, what it means to us, and what ramifications it has within our lives, as well as in the lives of others. Yet at some point, if we truly wish to know “the Path”, our knowledge must become experiential, not simply theoretical.

When I was initiated into the Masonic Fraternity, I was humbled and honored to become a part of such a wonderful institution, and to be surrounded by so many people, so profound. It was great to sit in the Lodge with tolerant, thoughtful, dependable, capable men. The Masonic Brethren I met had such integrity, their word was their bond, and I took it upon myself to do whatever I could to emulate my new brothers whom I truly admired. In short, using my brethren as landmarks, I embarked on my journey on the Masonic Path. During the time I have been in the Masonic Fraternity, I have seen this same reaction among other newly made Masons, who also did their best to imitate the example of their brethren in order to become better men.

It is because of this simple pattern of already good moral men, seeking Freemasonry as a way to improve spiritually, morally and intellectually, that we hold our Fraternity in such high esteem. These new members see something about our tenured members, something they feel will help them grow, something they wish to emulate. This is why, when I see someone with a Masonic ring, or Masonic decals on a car, my first assumption is that the person wearing that ring, or driving that car is a moral, tolerant and good man. Even though we may differ in religious, political and philosophical views, I could trust this man with my life and the life of my family.

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This Fraternal trust is the cornerstone of Freemasonry. It is truly, what makes us a genuine Brotherhood. We base our entire Initiatic structure upon the idea of finding friends to be Brothers, then discovering the profound meaning of what it is to be a Brother. Without this trust, this knowledge that when you meet a Mason upon the Path of life, you would not know that you have met a fellow traveler, whom you can trust, and who is willing to share the burdens of life with you. Without this fraternal connection, we are nothing but an odd group with archaic kabbalistic rituals and some funny or strange passwords and handshakes.

There are some profound mystical truths in Freemasonry, it is a true Mystic Path and thus, experiential, and the key to the Path is a deep sense of Fraternity. Masonry is many different things to many different people and it tends to evolve to the needs of each individual member. While opinion may differ even among Masons regarding some of the philosophies of the Order, all Masons agree that primarily in importance is Brotherly Love. It is what cements us together.

Freemasonry, like many Esoteric Fraternities, comes and goes in cycles, that is, fluctuates like the wind. Currently, it is cycling through a period of shrinking membership. As the older members pass on, there are fewer new Masons joining the ranks.

According to The Masonic Service Association of North America (MSANA), membership in the United States was at about 3.1 million members in 1925, spiraled to its highest point of the century in 1959, at about 4.1 million members, and then began declining steadily ever since. Membership in the United States, in 2003, was reported at about 1.6 million members, which was the lowest point in the past 75 years. Obviously, we recognize that in order to pass along the Tradition and keep Freemasonry in the United States as strong and as vibrant, an institution as it is today, we must begin to transmit our Tradition to younger generations. Many of the leaders in the Masonic community have begun to implement programs and introduce new ideas designed to do just that. It is this author’s opinion that membership level will continue in cycles. Furthermore, there is no need to bring Freemasonry’s membership back up to the levels it enjoyed in the 1960’s in order, effectively, to pass along the Tradition. Likewise, even in the face of shrinking membership, our focus should always be on the quality of the prospective members, not on quantity.

During a recent Lodge meeting I attended, a Brother traveling from another part of the state stood up and spoke about our “Membership Crisis”. He had many good points about being more Masonic, suggesting that Lodges do more charity work and get out into the community more. He also talked about what he felt the younger generation expects to get out of a Fraternity like the Masons. He used me as an example of a younger member, as I am 30 years old in a Fraternity dominated by men over 60. He told me that my generation expects excitement, wants to be constantly entertained, and constantly busy or preoccupied. He also said that my generation was a generation of people expecting instant gratification, and that if the Order did not keep men like me busy, instantly, upon becoming members, boredom would cause us to leave.

Apart from being slightly offended by his conception that my idle brain must constantly be bombarded with stimuli of some kind in order to be content, his statements were, otherwise, very enlightening. They explained why some younger candidates for Masonry are thrust through 3-day classes, where they are given all 3 degrees and with very little studying and memorization to do. The Brother’s statements explained why newer ritual rules allowed that multiple candidates could be initiated simultaneously, even as they went through the most profound and personal parts of their initiations. Furthermore, his words explained why certain Lodges have become lax on some very important rules. I have seen the negative effects on the Fraternity when individual Lodges do not enforce the rules that exist for qualifying new membership, by signing petitions for perspective members whom they have not known for the minimum of six months, and by not thoroughly investigating perspective members prior to initiation. I, personally, know of one case where a man initiated into the Fraternity, had such questionable character, that his Lodge was forced to stop his progression on the Masonic Path, so that he could not advance beyond the Entered Apprentice degree. This unfortunate situation came about because the members and officers of this Lodge were trained to be concerned with the number of members, not with quality of members, in their Lodge.

This Masonic Path is not supposed to be thrust upon someone within a few days. Like any other Mystical Path, we must take one step at a time, making sure that as each step is taken, it is taken because it is our free will to do so. Each step upon the Masonic Path builds upon itself in responsibility and commitment, and we cannot ask for this commitment, or even a thorough understanding of it, in a short 3 days.

Masonry contributes millions of dollars to charity each year in the United States. It is partly for this reason, to help support the charitable contributions that our leaders have been pushing for more membership. Should we really be pushing quantity over quality? Ask an individual Brother this question and he will tell you that quality is more important! Yet, our Fraternity keeps trying to figure out how to make more Masons faster, rather than focusing on why we are making these Masons.

Strangely, though, some of our newly made Brothers become Masons so quickly, and they are finished with the degrees so quickly, they have nothing left to do within the Fraternity. They are Masons, but have been rushed through and have not had the time to develop the feelings of Brotherhood with their Lodge brothers. Everything has happened so fast that in many cases, they have missed the profundity of the lessons contained within the degrees. Lacking this understanding, they cannot adequately fulfill any officer’s position, as they do not really understand yet what kind of commitment is expected of them. If new Masons are leaving, it is because they feel as if they have been rushed through the degrees and feel alienated from our tightly knitted group, because of their lack of understanding of what Masonry is. I thought about all of this as the speaker at the Lodge was telling us how we must start changing Masonry to conform to “this new society”, which expects instant gratification, if our Fraternity is to gain any new members; and that the Masons are too boring for the new populace!

To the contrary, every young Mason that I know, who has stayed in the Fraternity for any amount of time, tells me that excitement, entertainment and instant gratification are not the reasons he joined the Fraternity. No one expects to be constantly entertained, nor does anyone feel bored. There are plenty of distractions in the world from which to choose. If we wanted instant gratification, something to keep us satiated and busy, we would buy a Big Mac and play a video game, which would keep our mind occupied and our stomach satisfied.  It made me wonder if our Masonic leaders had ever asked the younger membership why they were there! The Masonic Fraternity simply offers many things that are not readily available in Modern Society. In fact, the Path of Freemasonry offers exactly what I found lacking in Modern Society!

Freemasonry must not be made to appeal to the masses. It has never appealed to the masses. No true mystery school ever has!

Our Order contains profound and sublime lessons that are only meant for those who are willing to develop an open and introspective mind, willing to honestly examine and tirelessly work towards the improvement of the self and of humanity. Masonry is designed to encourage study, self-reflection and Brotherly Love. These lessons are wasted on those who are not willing to pursue these qualities and disciplines, or who wish to automatically gain these attributes without a period of work and self-development.

We must never get to the point where we admit men of questionable character into the Fraternity just to meet membership goals, nor out of the need for more funds, nor out of fear that the Fraternity may cease to exist. The fastest and surest way to destroy the Masonic Fraternity would be to pass along the Tradition, irresponsibly, to those who did not respect and cherish it. It is far better for the Fraternity to shrink to a fraction of its size!

However, we do have a sacred responsibility to hand down our Tradition to future generations. How do we do this? Well, I believe that the first thing to do, before we try to figure out how to make Freemasonry “easier” to join, would be to talk with our membership. Why did our members join? Why after joining did our members stay active? Certainly, we do not retain every prospective member because Masonry is not for everyone, but, for those who find it their calling, it can become one of the most important and most meaningful aspects of their lives. By focusing on what is important to the members we have, we ensure that Masonry is as valuable to future generations of Masons as it is to us now.

I joined this Fraternity because I met some men of good character, who were intelligent, well spoken and well learned or versed, in the Western Esoteric Tradition. These men, I knew not only talked about “walking the Path”, but they actually walked it. They spoke of enlightenment, morality and right action, and the actions they took reflected what they were telling me. I stay active because after my Initiation, I met more men who truly have walked the Path, who backed up their speech with action, and I saw myself and others around me change in positive ways because of our choice to become Masons. I admire the men in my Fraternity, and I am still a Mason because I desire to follow their example and become more like them.

It is not that we must alter the Path of Freemasonry so that it is easier and quicker to travel on in order to replenish our membership. Rather we must find more ways to present the Path as it is, so that those who desire membership into our organization know that it exists, and anyone can ask us about it. How do we do this? Masons tend to be active in their communities. If we hold onto our Masonic Ideals, and demonstrate them to the outside world by virtue of our thoughts, words and deeds, we will inspire those seekers, who wish to be a part of our Fraternity to seek us out and request membership. If we continue to work to improve ourselves and dedicate ourselves to the betterment of humanity, then we will attract people of like mind, who will join our ranks.

Let us also make sure that we never seek membership for the revenue it can bring. We are one of the biggest charities in the world, and if we need money, there are many ways to raise it, so that we may continue to be a strong force for the betterment of our communities. We must pass along our Ideals to other generations, and always keep our eye out for those who would seek this Path, but we also have a responsibility to make sure that we transmit the integrity of our Order only to worthy individuals who can understand its meaning and purpose. Otherwise, the secrets of Freemasonry will become hollow and meaningless, the profound wisdom long forgotten; and will become simply words, one must hear in order to get through the degrees and become a member of “the club”.

As we walk the Path that we have chosen, it is important to remember that it is a Path, with obstacles and strange, unforeseen turns. We must constantly remind ourselves of the reasons we have chosen this Path and why we continue to choose to walk down it. We must also understand that as we walk the Path of Freemasonry, we become a part of that Path, and future Masons will look upon us as landmarks and examples of what it means to be a member of this great Fraternity. From the first day we become Master Masons, we are entrusted with a Tradition, and it is our sacred duty to preserve and pass along this Tradition, only to those who will cherish and follow it. If we wish to know the best way to ensure the transference of our Tradition, and what would appeal to prospective members, we must look into ourselves and find out why we desired to join the Fraternity, in the first place, and why we are still members. This [introspection] will lead to better results than trying to determine what is in the minds of persons, whom, we have not yet met. Freemasonry does not have to bring its membership [number] back to what it was in the 1960s in order to be an effective group. There are other ways to bring money into the Fraternity if needed. Our actions, our development as Masons will show others what it means to be a part of the Fraternity.

Above all else, and most important to the future of the Fraternity, we must hold sacred our duty regarding recommendation for degrees. We must not recommend someone for the degrees of Masonry unless we are sure that that person is able and willing to understand the importance of the degrees they may receive. Thereby, we can reasonably believe that all of their future transactions with humankind will reflect the high values and integrity of our Order. If we do this, we will ensure that Our Fraternity remains intact and alive for generations to come.

This was originally published  Jan 19, 2011 as a contribution from By Tony Horsnby.

High School Graduation – Where Do I Go From Here?

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Time to do some soul searching.
BRYCE ON EDUCATION

Before graduating from high school you will hopefully have a game plan as to how you are going to lead your life. Maybe you sought advice from your parents, a trusted guidance counselor, a teacher or a close friend. Perhaps you also attended a college recruiting session, visited a campus, a trade school, or a military advisor. And hopefully you started investigating these options in your junior year or earlier. Unfortunately, some people do not. Their path is perhaps dictated by their parents, or you have no lans at all and will likely drift aimlessly away.

A lot of this depends on your maturity and an understanding of who you are and where you want to go. Because parents typically guide us in our journey, there are many who just go on autopilot and do not really think about their future. Back in the days of the draft, you either knew where you were going with your life after high school or the military would make the decision for you. Going in the military is not a bad option as many young people have no sense of direction following graduation. The service can give them a sense of purpose, structure and organization. For example, I had friends return from Viet Nam who finally knew who they were and what they wanted to do, and pursued their dreams with passion.

We also must be cognizant of the fact our career paths may very well twist and turn over time. Regardless of what we initially set our sights on, conditions may change and we may find ourselves following a completely different track. Some of the best systems analysts I’ve met over the years did not graduate with a degree in computing or I.T. Instead, they had backgrounds in Library Science or music.

It is usually during the senior year when our elders admonish us to “shoot for the stars”; translation: push yourself, which I agree with. However, our dreams must be tempered by reality. For example, I know a young man who wanted to pursue a music career. It was his dream to play in a symphony and, in the end, he was perfectly capable of doing so. However, it didn’t exactly work out that way for him. He received a Bachelor’s degree in music before going on to graduate school where he earned a Masters degree. Today he works at a Men’s Wearhouse and is saddled with a substantial college debt. He hasn’t given up on his dream yet, but the reality of a limited market and the economics of a college loan altered his plans.

When making your plans, consider both the costs involved and the benefits derived from these different career paths:

DROP-OUT
No costs, other that you will likely become a ward of the state or a drain on your family. It’s also hard to find a job that pay’s well without a High School or GED diploma.

HIGH SCHOOL/GED
Again, no costs involved, but your career path is limited to modest jobs unless you happen to start a business of your own.

TRADE SCHOOLS
Trade schools are a viable alternative for a lot of people who do not have the economic resources for college but know precisely the type of job they want, such as: technician, machine tools, automotive service, plumbing, computers, heating and air conditioning, golf, hotel management, etc. There is actually a lot of certification program to choose from, and most pay well. Costs vary based on the program and location, but figure approximately $10K for a two year program.
See: http://tradeschools.weebly.com/

MILITARY
There are no costs involved here other than your time. You won’t become a millionaire, but you can earn a decent wage. According to militarypaychart.us, the average serviceman is paid $18K-$25K depending on rank. Of course, this will go up if you make a career out of the military. Officers make much more, which is a good reason to attend Officer Candidate School or a military academy (ROTC in college isn’t bad either). The Post 9-11 GI-Bill also provides the means to pay for your college tuition if you are so inclined. A 36 month hitch in the service will pay 100%. In the meantime, you will learn new skills, discipline, organization, and gain a sense of purpose.

COLLEGE: COMMUNITY/ASSOCIATE’S DEGREE
Community Colleges offer the ability to obtain an Associate’s degree, which carries less weight than a Bachelor’s degree, but isn’t bad either. It’s also a good way to determine if you are college material, and relatively inexpensive to boot. According to the The College Board, in-state students currently pay $3,131 a year on the average ($6,262 total). The professors and instructors are certainly qualified to teach but are likely not of the caliber of a full four year institution. Fortunately, your credits earned here can be transferred to a four year college if you are so inclined, but check with the institution for details.

COLLEGE: STATE/BACHELOR’S DEGREE
Again, according to The College Board, the cost for a four year college education for in-state students is $8,655 annually. Basically, you are looking at a $35K investment. Out-of-state students will pay more, $21,706 annually (approximately $87K). The next question is, how will this be paid? By your parents or are you going to need a college loan? In other words, this is becoming an expensive proposition. Can you honestly justify why you want to go to this school? If you are going to pay a lot for your education, do not go into it half-hearted.

Four year colleges offer good instruction and allows the student to focus on their studies without having to move from one campus to another.

COLLEGE: PRIVATE/BACHELOR’S DEGREE
Again, according to The College Board, the average cost for a four year degree in a private college is $29,056 annually (that’s right, in excess of $116K). In addition to a good education, attendance at private schools look better on a resume and can help you network with the right people. Again, big bucks are involved here. Who is going to pay, and are you really up to the task?

COLLEGE: GRADUATE SCHOOL
Should you wish to pursue a Master’s Degree, P.A., or a Ph.D, be prepared for substantial costs. Most Master’s and P.A. degrees costs approximately $50K. Medical physician degrees can cost upwards to $100K-$200K, if not more depending on the specialty. You better be confident of what you are doing if you are pursuing such a career path. In addition to paying such exorbitant fees, many big businesses offer assistance as they want to help their employees grow and develop into better workers. Such programs are definitely worth checking out.

Your continuing education is not an inexpensive proposition. Many young people do not understand the economic implications and find themselves shackled in debt for years. So much so, college debt recently exceeded credit card debt in this country, which is mind-boggling. In other words, as a graduating high school senior, it is time to do some serious soul searching: Do you really know where you want to go? Something you should be cognizant of at all times, it is YOUR life, not your parents or anyone else. If your family can help you, great. If they cannot, where do you want to go and how do you plan to get there? Ideally, everyone must lead a worthy and meaningful life. It is also more important to find a career as opposed to a job, but necessity may dictate you do otherwise, which is why people find themselves moving in another direction as opposed to their original goal.

One last note, there is nothing requiring you to pursue higher education. Attending school in your youth may have been mandated by the state, but now you are grown and legally on your own. Whereas the taxpayer had been footing the bills for your education, it is now up to you. This means attending college or a trade school is not a right, but a privilege. Don’t blow it.

As an aside, be sure to check out my book, “Morphing into the Real World” – the Handbook for entering the Work Force; a Comprehensive Survival Guide for Adulthood.

Keep the Faith!

Note: All trademarks both marked and unmarked belong to their respective companies.

Tim Bryce is a writer and the Managing Director of M&JB Investment Company (M&JB) of Palm Harbor, Florida and has over 30 years of experience in the management consulting field. He can be reached at timb001@phmainstreet.com

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Freemason Tim Bryce.

Instant Karma’s Gonna Get You

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I shot out a traffic light the other day with my shotgun, one that has been giving me fits lately as I go to work. No, I didn’t actually shoot it, but I have found myself fantasizing about doing so lately as I have become increasingly agitated while waiting on this particular light. In fact, I’ve noticed I’m becoming more irritable lately and have even found myself yelling expletives at machines, particularly my computer and cell phone. No, I don’t think I’m going through a change of life. Heck, I wouldn’t even know what a hot flash was, but I don’t think I’m alone. When I mention this to my friends, they recognize their level of impatience is rising as well. I have older friends who are retired and appear much less stressed out and this got me thinking as to what was the cause of the discrepancy. True, I am still actively employed and they are not, but this is as it has always been. There must be something else.

Other than being employed, I am much more imbued with technology than my predecessors. For example, I make extensive use of computers on a daily basis. I write and communicate with them, I prepare presentations and spreadsheets, develop and use data bases and web pages, process financial transactions, and I use them for entertainment purposes. I have a cell phone which I use only occasionally, unlike a lot of people who seem to be addicted to them. My children are probably more proficient with such devices than I am, not to mention games and digital multimedia. Then it hit me; through our technology we have been nurturing a sense of instant gratification thereby affecting our tolerance.

Take photography as a small example. Just fifty years ago you would have a simple box camera where you carefully loaded a roll of film, usually consisting of just 12 shots (exposures). After you took your “snapshots” you would take the film to a drug store to be processed at a price and normally requiring a couple of days. 35mm cameras slowly made their way into our lives offering superior pictures with a roll of 36 shots. Nonetheless you would still have to wait to have the film processed. The point is, because you had limited exposures which cost you money to process, you tended to be more judicious in taking a photograph which was normally used for special occasions, such as group shots at birthdays, anniversaries, reunions, etc. or to capture memories while on vacation. Today it’s different. You would be hard pressed to find anyone without ready access to a digital camera of some kind (the cell phone took care of that). Now we expect to take voluminous instant pictures and upload them to the Internet for sharing with family and friends. Whereas fifty years ago, the average family may have taken no more than 100 pictures in a year, today we take thousands and distribute them around the world instantly. And if we cannot, we become terribly upset.

This leads me to believe there has been a significant change in our dispositions due to our enhanced use of technology. It would be interesting to see some research substantiating how our tolerance levels have changed over the years, thereby leading to heightened stress in our society. Technology has dramatically altered how we access news, our eating and sleeping habits, even how we learn which, in turn, affects our mental acuity, such as our alertness, our attention span and our sense of work ethic.

Technology has conditioned us to be intolerant of inefficiencies and limitations thereby causing us to think faster, virtually, and to multitask. Think about it; we don’t like to wait in traffic, we expect to be able to call and talk to any person anytime we want, we want information at our fingertips, we expect to be able to listen to any song or watch any movie whenever we’re in the mood, we want to get in and out of hospitals, we want instant food, instant pictures, instant credit, instant money, instant everything. We drive faster and talk faster because we have been conditioned to do so. The pace of business has also picked up considerably because it is driven by technology. We want things to be built faster and cheaper, and have no patience for anything less.

When John Lennon wrote his song “Instant Karma!” he was poking fun at our inclination to want everything instantly, that we didn’t want to work hard for anything, such as instant coffee, instant food, etc. Since he wrote the song in 1970 there have been sweeping changes to technology beyond what Lennon could have imagined as we have developed an unforeseen addiction to it.

Our sense of instant gratification today causes us to throw childlike tantrums when we cannot get something on demand. Waiting is one thing, our tolerance level is another. I contend our personalities are being subliminally distorted by technology. We obviously want everything faster, cheaper and better, but is it possible that too much communications is a bad thing? Or too much entertainment, or too much information? If it distorts our culture negatively, the answer is, Yes.

There is a certain amount of Parkinson’s Law being applied here – “Work expands so as to fill the time available for its completion.” For example, video games used to be nothing more than tic-tac-toe, then PacMan was introduced, both of which were amusing but rather lethargic by today’s standards. Now we have realistic video graphics featuring blood and guts that move at warp speed and teaching questionable ethics. As the pace of video games increased, so did our pulse.

I find one of the biggest differences between my generation and my older retired friends is we no longer know how to enjoy the moment. We are constantly pushing ourselves to move aggressively faster. Not enough people are finding time to unplug and decompress, and, No, collapsing in front of the boob tube at night is not the answer. Activities such as reading, attending civic events, art, exercise, sightseeing, fishing, etc. offer a distraction that a lot of us need to regain our composure. In other words, there is nothing wrong with occasionally stopping to smell the roses.

If things are this hectic early in the 21st century, imagine what we’ll be like by the 22nd. We already see signs of change in our youth who want everything now and as painlessly as possible thereby creating a sense of entitlement. Older people have trouble understanding why youth no longer has the drive and desire to earn things. The answer is rather obvious; they’ve been conditioned to think this way. It would be interesting to see what would happen if the plug was suddenly pulled from our technology. People would probably go through withdrawal symptoms before finding it necessary to think for themselves again, to learn to cooperate, communicate, socialize, and all of the other people related skills that have been altered over the years. It would actually be quite fascinating, but, of course, this will never happen.

Finally, consider these lyrics from Lennon’s “Instant Karma!” –

Instant Karma’s gonna get you
Gonna knock you right in the head
You better get yourself together
Pretty soon you’re gonna be dead

What in the world you thinking of?
Laughing in the face of love
What on Earth you tryin to do?
It’s up to you, yeah, you

Instant Karma’s gonna get you
Gonna knock you right in the face
You better get yourself together darling
Join the human race

Keep the Faith!

Note: All trademarks both marked and unmarked belong to their respective companies.

Tim Bryce is a writer and the Managing Director of M. Bryce & Associates (MBA) of Palm Harbor, Florida and has over 30 years of experience in the management consulting field. He can be reached at timb001@phmainstreet.com

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http://www.phmainstreet.com/timbryce.htm

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Copyright © 2011 by Tim Bryce. All rights reserved.

So What? The Dynamic of Masonic Membership.

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Logo of Freemason Information.

The following was originally published in 2007. It is one of several essays in the book Masonic Traveler, where you can find a more refined and extended version of this missive.

Since this original publication in 2007, the dialog increased only to taper off again to a quiet whisper, if heard anywhere at all. In 2008/9 Stephen Dafoe produced a rebuttal of sorts, not in the context – but in the meaning of the numbers. His conclusions can be found in the article There’s a Hole in our Bucket, but I recommend that you read it after this piece so as to put all the information into context.

Changing Masonic Membership

The question above has been an institutional answer (yes, I said answer) that has plagued Masonry for the last 50 years. When I first heard it’s asking, I wasn’t sure what to think about it. I wasn’t even sure if I should talk about as it seemed like an internal problem, and not the fodder for the rank and file (you and me) to ponder. It wasn’t until my own realization that it was the rank and file that was ultimately the cause and effect of the question AND answer when its implications became clear.

As the adage goes, if you don’t talk about it, how do you fix it? And in such a large fraternity I felt that we absolutely needed to talk about it, NOW.

In doing some research, I found myself at the website for the MSANA, which is the Masonic Service Association of North America which is a national clearinghouse for all things Masonic in North America, but specifically an informational collection agency that gathers data and publishes literature for the overall benefit of the craft.

One of the items I found there were statistics on membership (now in archive) from 1925 to 2005.

The statistics are the national numbers of membership in the United States from 1930-2000 not graphed, but in a pretty uninteresting grid of data.

From a surface analysis what it showed was an early high figure, a dip, a huge growth period, and then a dramatic down trend in membership, specifically from a period of 1960 to close to present day. The graph below was created from this data.

Graph showing the change in masonic lodge membership numbers from 1930 to 2000.

What it charts is the membership numbers from 1925 to 2005.

For a comparison, this graph is the US population in the same period.

U.S. population growth between 1930 and 2000.

Obviously, the numbers are dramatically different – Freemasonry at one to four million and the US population at 100 to almost 300 million, but what it illustrates by contrast is the dramatic rise in US population (about half of which are male +/- 51/49%) and the dramatic decrease to male membership.

What I want to illustrate here is that while the US population has steadily increased, the population of Freemasonry has steadily decreased, substantially.

So to the question, so what?

Most who have been members for a significant time know that the membership of Freemasonry is changing. Lodge rooms are seating fewer and fewer members, old buildings bought and built in the boom era are being sold off as membership roles shrink and charters evaporate. We know that already, this isn’t new information. Every Masonic publication has said this at some point or another – “our numbers are retracting, that we felt a boom with the returning vets of WWII and Korea, and that their numbers swelled our ranks to their record numbers, topping at a height of 4,103,161 in 1959” -the glory days of the ancient and honorable.

But since that high water mark we have been in a steady decline in membership.

Again the question, so what?

The decline of the 1960’s and 70’s is often blamed on the selfish attitudes of the “tuned out” generation, the hippy turned Baby-Boomer, with widespread distrust of past paternal institutions, and a growth in a personal individuality, no one wanted to join, even when they later came of age the attitude of “Forget doing what Daddy did” and “why do I want to be a part of a secret institution of good old boys” prevailed. But was that really the problem?

I’m sure if analyzed in an academic fashion, we could explore the “why Freemasonry changed” notion in the 60’s, 70’s, and 80’s, but I wonder if it would be enough to give us a real answer.

Some have suggested it was the institutional change towards fraternalism. Others suggest that it picked up and patriotic flavor of Americanism with the high number of veterans that came to its ranks. Trying to associate the increase to any one reason is difficult at best.

What the numbers do tell us is that in 10 year intervals, from 1960 to 2005, membership dropped by an average of 560,152 members. On the graph, you can see the decline to 2005. Distilling the numbers, it comes out to an average of a 20% decrease in membership per 10-year period.

By the years it breaks out to:

  • 1959, membership at its height was at 4,103,161
  • 1960 – 1970 there was a loss of 336,006 a decrease of 8.19%
  • 1970 – 1980 there was a loss of 511,685 a decrease of 13.597%
  • 1980 – 1990 there was a loss of 719,885 a decrease of 22.14%
  • 1990 – 2000 there was a loss of 690,474 a decrease of 27.274%
  • 2000 – 2010* there was a loss of 542,714 a decrease of 29.477% (*Calculated by doubling the loss from 2000 to 2005)

Updated numbers at bottom.

The average loss, per year, was 20% (20.2%)

Again the question “so what”, we already know this, these numbers are not secret. They are published in an open forum for the public to see.

The overall calculation led to an extrapolation, if the fraternity lost on average 560,152 members, per decade – from 2010 to 2020, our national number of members would be under 1 million members at 738,303. In ten more years 2020 to 2030 our national member base would be 178,151.

That number again is one hundred and seventy eight thousand one hundred and fifty one TOTAL Freemason’s in North America by 2030, which led me to speculate that the last American Freemason would probably be somewhere in about 2034 or so.

Ok, so this is a worst-case scenario, this is an assumption that we will continue to lose the same 560,000 members a year, due to attrition, brothers passing, or low community interest. The overall numbers tell me that the loss % per year is INCREASING; not decreasing, but maybe the trend is just that, a trend. It should be said that at present, 2005 numbers show our fraternity at numbers lower than the 1925 watermark, when the US population was less than half of what it is today. What appears to be happening is not just a “correction”, that it is not simply the Fraternity going back to the “way things were” at the turn of the 20th century, rather that it is something much worse at play and further outside the scope of our control.

Taken from another angle, we can say that over the same 50-year period, we did average out to a 20% loss per year. These numbers are far less frightening and show a slower descent over the next one hundred years. In 2030, where the first model takes us to extinction in the percentage model we sit at just over 800,000 members. It isn’t until 2130 that we get to fewer than 100,000. But again, that is at a steady 20% decrease no ups, no downs, steady. The trend in the last 50-year cycle has been one of a steady increase in percentage loss, 8.9%, 13.59%, 22.14%, 27.27%, and 29.47%. This model, though more positive, seems less likely.

At the other end of the spectrum, some locations so seem to indicate an upward trend in membership. In areas that lost 4000 members, they took in 2000, diminishing the overall drop, but even these anecdotal statistics only suggest a change in trend without much ability to forecast realistically where the descent will level off.

Again the question, so what?

With those of us left, we become the inheritors of Freemasonry here in America, and need to address the question of what we are going to do about it. I have read a Laudable Pursuit as I am sure many other masons have, I attend meetings, pay my dues, and heed the length of my cable tow, but is that enough?

Are dynamic meetings, meaningful Masonic education, Traditional Observance Lodges, Festive Boards, or low cost spaghetti or fish fry dinners the answer? Are even the boldest Grand Lodge programs such as the Massachusetts Is there Greatness in you? Marketing Campaign or the California Masonic Formation movement, enough? What generated interest in the past?

To answer this question we need to ask what Freemasonry has lost — what component of our fraternity did we lose in the transition of the 1950’s into the 1990’s that closed us off from the moral imagination of society? What changed?

  • Was it the success of the offshoot “clubs” whose focus on charity or drama plays, rather than esoteric transference, took prominence?
  • Did we, institutionally, become afraid of what our own metaphysical/spiritual fraternity represented?
  • Were we marginalized as an increasingly religious America took over, forcing out interfaith institution?
  • Did American Freemasonry fall out of progressive step with the evolving landscape of American women’s issues, and racial equality taking the forefront but still at odds in the fraternity dedicated to the moral high ground?

It was in the periods of transition from the 19th to the 20th century that many esoteric or occult works were created that seem to evoke the spirit of the coming age of Masonry. Did their promise grow silent on the lips of those who took the reins of leadership?

Just a small (yet significant) marker I can point to that symbolically illustrates the transition was the name change of the monthly Scottish Rite Magazine formerly known as the New Age Magazine in 1989.

Its true that in the mid century a degree of quackery took hold of the metaphysical giving birth to an explosion of Self Help and “Occult” practices. Did Masonry’s hasty retreat from all things esoteric help steer the fraternity towards the rocks of fraternal obscurity? Did we become afraid of our own esoteric shadow marginalizing our own traditions effectively doing this to ourselves?

The one thing that so many outsiders look to Freemasonry to provide is a degree of esoteric wisdom and education, yet we can barely articulate to the answer to the simple question of “what does Freemasonry represent”? Our tradition is betwixt pointing one way with progressive learning, equality of faiths, and metaphorical death and members pointing another with social fraternalism, overt patriotism, and faux civic engagement – is it a social club or a path to self enlightenment?

As the numbers continue to descend, some possible scenarios to consider is the separation of the Shrine from the craft lodge system. With the success that the Shrine has enjoyed in this last century, why would they keep the requirement of the Blue Lodge membership, if the blue lodge can barely support itself let alone its drive for localized charity. Especially now in the face of diminished revenue and potential loss of its charitable hospitals. In its present configuration, can it afford to not take in now blue lodge members?

Another scenario is the separation of the Scottish Rite to become its own degree imparting body. What is to keep them from offering the degrees as more Craft lodges start to close? Maybe it makes more sense to pool the resources and go with the bigger temples that the Scottish Rite inhabits. The easy answer is, of course not, but as the feeder blue lodge membership continues to plummet, at what point will desperation take hold and other options become more enticing? Are the American Rites prepared to cease operations if memberships diminish to an unsustainable level?

So what? So what can we do about this?

The most effectual answer I can come up with, individually, to the “SO WHAT” question is nothing.

Masonic advertising on a billboard.

We can, at this point in time do nothing to turn this trend around. No matter how many open houses, public lectures, marketing campaigns, sports sponsorships, television commercials, radio spots, billboards, or finite programs promoted by individual lodges or Grand Lodges will stem the hemorrhage. Even if the blue lodge started giving away memberships, it’s doubtful that we could find enough people who even remembered who the Freemasons are, and even fewer who would want to become one. The damage is already done, and we are now in a free fall that threatens to erase the remains of North American Freemasonry. This means the closure and roll back of individual state Grand Lodges. This will mean the selling of more Masonic properties and assets, and the selling or divesting publicly of our privately funded billion dollar institutions.

This means the end of Freemasonry as we know it today.

But all is not lost and that there are things that we , individually, can do now to start to effect change. The greatest challenge will come in our re-shaping the perception of what the fraternity represents and that its history, both real and imagined, becomes a part of who we are. And by understanding that, we can embrace it and celebrate that diversity and begin to explore those ideas that we left off from a century ago. As a body we can pause and consider out institution and how it relates to its broader impact on civil society. Is OUR venerable institution living up to the promises that our very Rites espouse? Do we treat ALL people equally, no matter of Race, Gender, Religion, or Preference? Are we striving to make social progress?

In the next 30 years the landscape of what we call Regular Freemasonry will be radically different than what we see today. The sooner we come to see that NOW, to talk about it, and confront it head on – the sooner we can start planning on what we want to do about it. Burying our heads in the sand is not the answer and if we continue to insist on doing nothing about it WE will only further hasten OUR demise.

Our generation, RIGHT NOW, is the unwilling inheritor of the future of Freemasonry – what we do NOW dictates how our sons will come to know this ancient institution. If we ignore the problem, there won’t be any institution left.

And, of you who say “So What”, I ask that you look at the numbers for yourself and then draw your own conclusions,

Once you’ve seen them you’ll see that they speak for themselves.

Update – May 21, 2017

  • Period of 2010 – 2015 15.45%.
  • Period of 2005 – 2015 26.02% (calculated).
  • Doubling the loss from 2010-2015 (424,400) to calculate potential loss = 31% change.
  • New estimate at 2020, 949,093 members.

Moving Fremasonry into the MMORPG

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MMORPG: Massively multiplayer online role-playing game

Just read a blog post on We Fly Spitfires, an MMORPG blog (which is another way of saying online gaming). The post was called Video Games and Freemasonry and the author, a brother, made some great points about how the lodge could attract younger members.

How you may be wondering? Simply by changing the degrees into video game levels.

Some of his ideas and my thoughts to them:

  • Replace the rituals with video game tournaments: OK, I know this is a bit of a stretch,but most tweens today are more at home with Xbox controllers than they are with pens and paper.
  • Instead of Degrees, have levels: Honestly, its something ever tween today can relate to from the lowliest game on the Play Station to the ever expanding World of Warcraft.
  • Online Degrees – with virtual attendance: With the proliferation of Video & Web Conferencing and Skype Conference Calls, why not do things virtually.
  • Freemason Facebook (or MySpace) App (a la Farmville or Mafia Wars):  If you know what your looking for, Freemasonry is all over Facebook already (including this site) but a step up in the interactivity may be an interesting take on something most of us do on a daily basis already. Instead of watering our virtual plants in Farmville, we could be learning about degrees and symbols.

masonic hammer in warcraftIts an interesting concept, and if your already familiar with the on-line gaming world, then maybe you could see some of the applications in your head already.

Why not have a sanctioned World of Warcraft Guild of Freemasons? Several already exist depending on the game server you join.

Besides guilds, there are already several Masonic-esque items living in Warcraft, including the Masons fraternity ring, and this spiffy hammer.

Imagine what that raiding party would look like.

This is just one example of a lodge built in Minecraft.

How about a Masonic skin for Minecraft?

Have you found Freemasonry in other games, MMORPG or otherwise?  Drop us a not in the comments below.

Masonic Central Podcast

Traditional Observance Lodges & the MRF

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Masonic Restoration Foundation and Traditional Observance Lodges.
Masonic Restoration

In this episode, recorded on March 7, 2010, Dean and Greg are joined by Mark Tabbert and Cliff Porter to talk about Traditional Observance Lodges and the Masonic Restoration Foundation. T.O. (Traditional Observance) Lodges seemed at one time to be a bright spot in the future of Freemasonry. Since this program, the was recorded, it seems the Traditional Lodge movement has slowed.

You may of heard these questions tossed around in some of the more secluded or private conversations at a lodge meeting.  Or, perhaps in one of the many web forum discussions that  so often ask the meaningful questions about where Masonry has come from, where it resides today, and where its headed.  And all the while in those discussions, the term Traditional Observance Lodge or European Concept seems to be mentioned as one of the strongest possible paths of preserving the past and future of the American styled Gentleman’s Craft.

From the episode: “A Traditional Observance Lodge is a specific model under the Masonic Restoration Foundation that has implemented a series of best practices that have been studied and taken from Europe, South America and Colonial American Masonry from the US and returned the focus of the lodge to the initiatic experience.”

But, from a top down view, Traditional Observance Lodges work to preserve a “pure” form of Masonry, and something that necessitated a point of restoration. To get back to a point of origin. Ultimately in the middle of our modern day busy lives and hastened schedules, TO lodges strive to make better lackluster meetings and breathe a point of restoration of tradition in Freemasonry.  Which brings us to the Masonic Restoration Foundation. At its heart, the Masonic Restoration Foundation is about identifying solutions and ways to implement them. That goal is aimed at reinforcing and expanding positive trends at local, state and national levels in Freemasonry.

“Curious about how to bring Masonry into the Tradition it came from?”  “What’s this new Concept I’ve heard about called European Masonry?” This is the episode to listen to and find out.

From its website:

Masonic Restoration Foundation and Traditional Observance Lodges.

The MRF provides education and training to individuals, lodges and Grand Lodges on ways to establish quality programs, academic excellence and social relevance in their Masonic communities that will be a match with the needs of the new Mason.

As American Freemasonry faces some of the most important challenges in its history the MRF stands to ensure a sense of purpose and identity for the Craft.

Listen to this episode of Masonic Central as they talk about the Masonic Restoration Foundation, Traditional Observance Lodges (TO) and the European Concept Lodge (EC). Marc Conrad and Cliff Porter, both of whom  are active Board members of the Masonic Restoration Foundation join the show to discuss all things forward in Freemasonry.  What exactly is a EC lodge? Are TO lodges the wave of the future? How do I start the conversation on forming a TO lodge? Listen in and ask the questions with us as we explore the TO and EC lodge archetypes with the Board of the Masonic Restoration Foundation.

In the episode there’s a mention of Robert Davis who was a guest on Masonic Central in 2008.

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