Howie Damron’s Holiday Message

This time of year, Christmas for Christians, Chanukah for Jews and Ramadan & Eid-El-Fitr for Muslims, is a joyous time of year where peace and harmony and good will to men and women hold court. It reminds me of the every day life of a Mason. This soul filling feeling of great peace and the universality of the human race in harmony is the message that Freemasons live every day of the week.

But joy is not everywhere.  There is also an increase in loneliness, despair and depression at this time of year. Many lives are not going well and some souls seem to be losing the struggle.  But all is not lost.  Where there is faith there is hope and where there is hope there can be rejuvenation. Such is the message that Howie Damron, singer and song writer, would like to leave with us this season.

It is with great humility that I address each of you about this matter. I spend most all my time in Motivation through my music about Freemasonry. Teaching our youth about how understanding our Brotherhood can help them from choosing the wrong path in life. The Wisdom within Freemasonry is Motivational and the accountability is priceless.  My Passion has turned into a Mission for many reasons but one is in constant mind at all times.

My oldest son “Little Howie” is and has been an Addict for many years. It has been a life that I wouldn’t wish on my worst enemy. His story is one that would chill you to the bone. Drugs has cost him everything and almost his life more than once. It destroyed our family but somehow God raised us back up many times.

Over the many years we tried everything. It is an awful feeling watching your child slowly dying and you feel hopeless to stop it. My wife and I have felt every emotion there is to feel and honestly we had given up. He was involved in a horrible accident in my new truck that no one understands how he lived through it. There’s almost nothing that anyone is going through that Kim and I didn’t go through all these years. He was In numerous rehab centers and then after a very short time he relapsed. It appeared that nothing would work for the 27 year old.

Now we have our son back. It’s been almost four months and he loves it so much that he’s dedicated to Graduate which takes a full year. That’s not all. He informed me that he was going to open his own center up next year. He found the answer and by the Grace of God himself so did we. We have received the greatest Christmas Present that any parent could ever ask for.  It’s a program unlike anything he or us ever witnessed. It teaches self discipline that is beyond all understanding.

There is hope my friends. Howie JR is Living proof of it.

If you’ve never been affected by addiction or someone in your family hasn’t been then first off you need to bow your heads and give thanks. If you are in need of help then contact me. I will start dedicating my time now to the Ohio Grand Lodge program that’s dedicated to reaching out for help. It is the Masonic Model program and it’s needed now more than ever.

Addiction is an illness that’s not understood easily but I do give you my word there is an answer.

Many times I and many other Masons have indicated that Masonry is a way of life and that Masonry makes good men better.  What does that mean?  It seems so nebulous and often repeated it becomes a trite phrase.  How do we make good men better?  How can we say Masonry is a way of life, virtues to be lived?

In reality it is not what we do in the Lodge room that affects a Mason’s life so.  It is the teachings we carry outside the tyled Lodge into our every day world, a world that is often fractured and broken.  Here we must live, here we must survive. And the choices we make, the path we take is often for a Mason, ones that he or she makes with a much broader understanding of the consequences these decisions will have.

In what manner is Masonry a way of life?  Howie Damron will tell you:

As a Nashville entertainer over the many years I’ve witnessed drugs being abused often. As a matter of fact I’ve witnessed its use going from seldom to constant. It seems that 3 out of 5 families are seeing the epidemic and it’s still growing. Before I went on the road back in 1990 as a traveling entertainer, my Dad introduced me to something that did save my life and that’s Freemasonry. He had been a Mason for some time. He became my road manager and we visited Lodges all across America in every town I was performing in for a very special reason. Accountability. Although I saw and was surrounded by horrible drugs I never touched even one. Many of my band members over the years overdosed and died. I spend my time introducing Freemasonry because of these facts. Many times I’ve almost made major mistakes that could have taken my life but it would always come back to my mind how I knelt at an alter and kissed the Holy Bible.

I will start dedicating my time now to the Ohio Grand Lodge program that’s dedicated to reaching out for help. It is the Masonic Model program and its needed now more than ever.

May you take this message in the holiday season of your faith and transform your life, making good choices and at crossroads selecting the right path.  And may the blessing of heaven rest upon us and all Masons and non Masons everywhere, may brotherly love prevail and every moral and social virtue cement us.

Amen

From the Editor – This is a very important program, the Masonic Model Student Assistance Program, which  is a gift from the Freemasons of Ohio to the schools in their communities.

Why is it so important?  Because every day:

  • 110 teenagers attempt suicide
  • 20 teenagers kill themselves
  • 202 children are arrested for drug offenses
  • 340 children are arrested for drinking or drunken driving
  • 1,115 teenagers have abortions
  • 1,225 teenagers drop out of school
  • 1,234 children run away from home
  • 2,860 children see their parents divorce
  • 5,700 teenagers are victims of violent crime
  • 7,945 children are abused or neglected

The program consists of a three-day intensive training seminar that enables core teams of faculty and staff members to effectively identify and refer at-risk youth.The professional trainers, manuals, overnight accommodations, and meals are all provided at no cost to participants.

The Grand Lodge of Free and Accepted Masons of Ohio offers an average of 3 training sessions per school year.

Lewis Carroll, masonic symbolism

Masonry Through the (Rear-view) Looking Glass

Lewis Carroll, masonic symbolism

JABBERWOCKY
by: Lewis Carroll
(1832-1898)

‘WAS brillig, and the slithy toves
Did gyre and gimble in the wabe:
All mimsy were the borogoves,
And the mome raths outgrabe.

“Beware the Jabberwock, my son!
The jaws that bite, the claws that catch!
Beware the jubjub bird, and shun
The frumious Bandersnatch!”
He took his vorpal sword in hand:
Long time the manxome foe he sought–
So rested he by the Tumtum tree,
And stood awhile in thought.
And, as in uffish thought he stood,
The Jabberwock, with eyes of flame,
Came whiffling through the tulgey wood,
And burbled as it came!
One, two! One, two! And through and through
The vorpal blade went snicker-snack!
He left it dead, and with its head
He went galumphing back.
“And hast thou slain the Jabberwock?
Come to my arms, my beamish boy!
O frabjous day! Calloh! Callay!”
He chortled in his joy.
‘Twas brillig, and the slithy toves
Did gyre and gimble in the wabe:
All mimsy were the borogoves,
And the mome raths outgrabe.

Monday December 6, 2010 marks the opening of the civil trial of the Grand Lodge of West Virginia versus Frank Haas.  It is only fitting, as this trial begins, to hear how the Jabberwock was slain in Hass’ own words.  Two years ago Expelled Past Grand Master Haas explained what he had done that was deemed so bad and what those who came to slay the Jabberwock did to him.

Masonry Through the (Rearview) Looking Glass
By Frank J. Haas, MPS

Thank you very much for your brave invitation. I know that there is some controversy about my being here. Some of you have examined your consciences about whether you should listen to me, break bread with me, shake hands with me, appear in the banquet room with me, stay in the same hotel as me, and where to draw the line. I respect that fidelity. I am hopeful that this will be only a temporary strain on our fraternal relations. I am honored to accept an invitation that I did not seek. I have the highest respect for The Philalethes Society, and I would not do anything intentionally to harm it.

I very much wish that the circumstances that brought us together might have been dispensed with, but I have gained a great deal of unsought notoriety of late. This Society exists to research problems confronting Freemasonry. I have a problem. Some say that I am a problem. I have been a Philalethes member for quite a few years. I can relate to you my perception and my recollection of what has happened recently to Freemasonry in West Virginia and to me, and I can offer my opinions on these events. I will tell you what happened — beginning at the end.

Listen to the Red Queen from Lewis Carroll’s Alice’s Adventures in Wonderland.
“No, no!” said the Queen. “Sentence first — verdict afterwards.”

“Stuff and nonsense!” said Alice loudly. “The idea of having the sentence first!”

“Hold your tongue!” said the Queen, turning purple.

“I won’t!” said Alice.

“Off with her head!” the Queen shouted at the top of her voice. Nobody moved.

In a similar fashion, the capital punishment of Masonry was meted out to me. Sentence first, verdict irrelevant, trial — well, details, details. I was expelled summarily by the Grand Master of West Virginia without a trial, without written charges, and without notice that my neck was in the noose. “Sentence first — verdict afterwards.” To earn it, I did not even get the pleasure of stealing any money, messing around with any women, or sounding off with a temper tantrum. While I was watching a football game on a Sunday evening, I remember Grand Master Charlie L. Montgomery calling me to ask whether I would be in lodge the following evening. I said it was on my calendar. He said he “might drop in” to talk about the Oyster Night at the previous meeting of Wellsburg Lodge #2, where we hosted fifty Ohio brothers, including a surprise visit by the Grand Master of Ohio, the stalwart Ronald L. Winnett. When I walked into the lodge building on Monday, November 19, 2007, I thought it likely that the lodge would be complimented for its hospitality to two sitting grand masters. Little did I know that the lodge would soon be on probation and that expulsion edicts in advance had been researched, prepared, drafted, typed, and were soon to be read, expelling Richard K. Bosely and me, all, heartlessly, in the presence of my father.

I have been hurt by all of this, because I love this fraternity. I must guard against having my remarks today sound like nothing but sour grapes. Some unpleasant events happened. People ask me what happened. I tell them. They do not believe it and say it is impossible.

The Red Queen and Alice discussed such a circumstance in Carroll’s Through the Looking-Glass and What Alice Found There.

“I can’t believe that!” said Alice.

“Can’t you?” the Queen said in a pitying tone. “Try again: draw a long breath, and shut your eyes.”

Alice laughed. “There’s no use trying,” she said: “one can’t believe impossible things.”

“I daresay you haven’t had much practice,” said the Queen. “When I was your age, I always did it for half-an-hour a day. Why, sometimes I’ve believed as many as six impossible things before breakfast.”

Believe it. The reason for the expulsion: free speech. I have a sincere philosophical disagreement with Montgomery and his supporters. I believe that the grand lodge belongs to the Craft and that the brothers should decide grand lodge laws and policy with their open debates and votes, preserving always our eight Ancient Landmarks. We are not bound to look forever through a looking glass as a rear-view mirror and never look at the present or toward the future. Montgomery wants no change ever, and anyone who wants any change should “go away.”

Here is how I engendered such anger. Votes matter. In West Virginia, past masters have one quarter of a vote. According to the legend, I was elected to the progressive line of grand lodge officers by a quarter of a vote. You know that you must be cautious about secret ballots: those who know should not say, and those who say may not know. I am only passing on what I was told. I had served ten years on the Committee on Work with the custody of the ritual as Deputy Grand Lecturer. I became Junior Grand Warden, but some did not want me there.

As grand master, it became my frequent practice to address the brethren at lodge meetings, and I began to conclude my speaking on the level with a time of questions of answers. There were some recurring themes in the brother’s questions, and these I decided to bring to the floor of grand lodge for consideration. Before grand lodge, I acted on three matters of business that needed no change but were compelling interpretations of existing language.

Youth. We had one active DeMolay chapter in the whole state, at the time. We had only around a hundred Rainbow Girls. I talked to the youth and their leaders, and I learned that part of their problem was our grand lodge law. Our policies were actually harming kids. Our Masonic law requires us not to allow youth organizations to meet in the lodge rooms, no matter what the lodges want. Lodges cannot give any support to the kids. Lodges cannot donate a penny. Lodges cannot even permit the parking lot to be used to raise funds by a car wash, for example. When I learned that the application of these many prohibitions, which had slowly accumulated over the years, was hurting the kids, I concluded that it was never the intention of Masonic law to be harmful to them. I thought the brothers would want fast action, so I acted with a directive to help the kids, and I set the subject for discussion at grand lodge.

Summary reprimands. We had three brothers involved in two separate incidents. News reporters initiated calls to ask for facts about Masonic buildings, which they proposed to feature in their newspaper articles. The brothers answered questions about facts and figures, numbers and dates, and these resulted in large, beautiful articles with color photographs in the newspapers of the fourth and the fifth largest cities in the state. One headline on the front page of the Sunday newspaper was worth thousands of dollars in a public relations budget: “I knew they were just and upright men.” However, the three brothers had not referred the reporters to the grand master, so he summarily issued written edicts of reprimand to be read audibly in all 140 lodges at two separate meetings. There were no trials. Sentence first. I entered an edict expunging the record because there was no constructive purpose to be achieved in having them continue.

As I prepared for the grand lodge session, I prepared a written agenda and had the various subjects of legislation distributed so that it went to the Craft with the proposals in their hands, in advance, in writing, to allow discussion to take place freely before the grand lodge session. This had not been done by a grand master for many decades, if at all.

The storm clouds began to swirl. I invited Brother Howie Damron to perform at the Grand Master’s Banquet before grand lodge opened, and he sang, “The Masonic Ring” and other favorites. Some of my predecessors objected and were turning colors in anger, and I was then implored to attend a meeting of past grand masters. The place of the meeting changed without notice to me, and I finally found them at about midnight and was told that my predecessors and all of the remaining progressive line were of the opinion that my actions and proposals were illegal and had to be withdrawn, or I would face their wrath. They said I had violated the landmarks, the Ancient Charges, the ritual, the usages and customs, and my obligation — so I was told, and this could not go forward. I said that the brothers would indeed debate and vote, and I later learned that the statements about unanimity in the room were exaggerated.

The following day, grand lodge opened, and I reported my actions and opinions to the Craft. Prominent among them was an outreach I had made to the Most Worshipful Prince Hall Grand Lodge of West Virginia through the Prince Hall Grand Master. Perhaps I went further than he would have liked, as I wrote him and telephoned him months earlier, and then visited the hotel of their grand lodge session, suggesting a meeting. For our grand lodge, I proposed language declaring it to be unMasonic conduct to refuse to seat a visitor to lodge if race was a reason, and it passed. On other subjects, the brothers voted to allow themselves the option to say the Pledge of Allegiance at lodge meetings. The brothers voted to allow handicapped candidates to petition.

We are the only grand lodge not to recognize or support the DeMolay, Rainbow Girls, or Job’s Daughters. We are the only grand lodge not to be members of the Masonic Service Association. We are the only grand lodge not to belong to a regional conference of grand masters. We are the only grand lodge to order the Scottish Rite not to perform one of their degrees, the Washington/Arnold 20th degree. The result? I am proud to say that the brothers voted not to persist in remaining a minority of one. The brothers voted to change these things.

By their votes, the brothers repealed an assortment of legislative state-wide restrictions, piled on over the decades, for specific, temporary reasons, by Masonic legislators. Dean Roscoe Pound in Masonic Jurisprudence observed, “Having no bills of rights in Masonry and hence nothing beyond a handful of vaguely defined landmarks to restrain him, what then are our barriers against the ravages of the zealous, energetic, ambitious Masonic law-maker? Legal barriers, there are none. But some of the most sacred interests of life have only moral security and on the whole do not lose thereby.”

The brothers in West Virginia voted to assert their moral security and to repeal bans of books, bans on films, and bans on slideshows, some implemented nearly fifty years ago for important reasons, apparent then, to deal with a moment in time. Royal Arch Chapter charters had been ordered to be removed from the walls of lodge rooms, but the brothers voted to allow them. Other art in a lodge room that included Masonic symbols or emblems other than the Blue Lodge had been prohibited, such as Scottish Rite or York Rite emblems or a tapestry hung on a concrete block wall, but the brothers voted to allow it — including portraits of local Past Grand High Priests and Past Grand Commanders, of whom they are justly proud.

The West Virginia brothers were forward-looking and voted to do what they thought was right. There was jubilation at the passing of the Wheeling Reforms at grand lodge in 2006. That lasted for a matter of days. Then we returned to the rear-view looking glass, the rear-view mirror, as the ballot was declared illegal by my successor. The vote was scorned. In my opinion, the best word to describe what is now happening as a result is: repression.

Since the Wheeling Reforms were struck down, we have heard it said that, although race is not a legitimate factor to use to exclude a qualified visitor, wink-wink, the Worshipful Master has the duty to preserve the “peace and harmony” of the lodge. So, promote peace and harmony, but, wink-wink, do not consider the race of the visitor, wink-wink.

Did you lose a thumb while fighting for your country? Which one? The left? — sign here on this membership petition. The right? We have ancient usages and customs, and we cannot put up with your kind.

Do you want a Masonic funeral? Your grandsons are prohibited from being pall bearers unless they are all Master Masons. You must explain these Masonic laws to your widow so that we do not have to leave her sobbing in the funeral home. There is no problem if you want your remains to be cremated. However, if you want your ashes to be scattered, it is “undignified” and we must walk away from your mourners, because if anyone knows that the lodge is present as a group, we will be reprimanded, again.

If youth organizations are having problems, their problems are not our problems, so be extremely careful if you try to help the kids. If our deceased brother’s obituary mentions his request that, in lieu of flowers, memorial donations should be made to a hometown hospice, which comforted and cared for him on his deathbed, then the proper action of the lodge is… send the flowers, because such charity is forbidden. We will not join the Masonic Service Association, as every other grand lodge in North America does, because it is soft on Prince Hall and they will send their publications and Short Talk Bulletins to our members without our control. We will not join the Northeast Conference of Grand Masters or any other such conference because they have ideas that conflict with our laws and mostly because those other grand lodges recognize Prince Hall Masonry.

Friends, I am proud of the Wheeling Reforms. They were distributed so that the Craft had them in their hands, in advance, in writing, most of them for the first time in their lives. We debated until the brothers voted to end debate. We voted on the merits. The Wheeling Reforms passed. They lasted — until the stroke of a pen. Dick Bosely politely but persistently sought and was denied answers about this, and because he took a little bit too much time to sit down and shut up, he was instantly stripped of his title as Deputy Grand Lecturer and two weeks later was summarily expelled, and his alleged offense was committed in the presence of the Grand Master of Ohio. I engaged in free speech saying, as quoted by Grand Master Montgomery, “the dream lives on and will not die.” Now I am left without free speech and without Freemasonry, but I still have the dream.

For my dreams, I have sustained the maximum Masonic punishment — expulsion. It hurts. It hurts a great deal. I hope that it is temporary. In another feat of Orwellian double think, my detractors have extended their hatred further by deleting my name from the website list of Past Grand Masters of West Virginia and throwing it down the memory hole. The Craft in West Virginia is a resilient bunch — Montani Semper Liberi, Mountaineers are always free. They are unsure of what to do and how. They want to do the right thing — and do that thing right, but those who would continue the repression have the upper hand for now. I do not have a call to mobilization to outline for you. I am on the outside now. Your brethren in West Virginia have voted to do what they think is right. By their votes, they made a positive statement about race relations in the fraternity. By their votes, they tried to help the kids. By their votes, they welcomed the handicapped into the Craft. By their votes, they were in favor of patriotic expression in the lodge. All for naught. We are one large fraternity divided into grand lodges. What happens to us reflects upon you. What happens to one group of your brothers affects the whole. We lecture about Masonry Universal. Search yourself, my brethren. You may find yourself with an opportunity to help, aid, and assist — not me — but your worthy brothers in West Virginia in ways, large or small. Will you go on foot and out of your way for them? You may be able to speak the truth to power. As Lincoln counseled, be on the side of the angels. Will you encourage, nourish, and cherish your brethren in the state with the second highest per capita Masonic membership with your concern and your prayers? If for nothing else but your concern and your prayers, the brethren of West Virginia will thank you, Masonry Universal will thank you, and I thank you for sticking your necks out for Freemasonry.

Please give this some soul searching serious thought before you rush to judgement.

Freemasonry In Civil Court: From The Mailbag

Brother AB:

What do you think we can do about this other than to return to teaching Masonry the way it is supposed to be taught,  The more involved we become in public affairs, the more public we become. There are far too many folks that for one reason or another blame Masons for all ills and chills in the world. One of the reasons for that is that through the years we have become more public. We want the public to recognize what we do; many believe it is a way to solicit members without soliciting them directly.  We do not need more members, we need better ones, Men who really understand what Masonry is, Men who see not the color of skin, but look deep inside the man to find his true colors, Men who truly seek the betterment of mankind, Men who do not look for power or self-gain.

Yes, Men like Derek Gordon have been falsely crucified unjustly, however, it was because the rank and file (today mostly made of men who joined simply for social reasons)  have been allow to climb to the top while those of us who knew trouble was brewing failed to do what was necessary to stop the rot from within. In my view, the less broadcasted about it the better.  Now is the time to start tightening up the west gate, now is the time for those who are real Mason should step forth and begin teaching the tenets of Masonry from the beginning.

Tis only when we can rid ourselves of tyrants and power-hungry mongels that we will began to climb out of the hole we have dug for ourselves.

The Beehive:

When one’s ox is not being gored one tends to think of somebody else’s complaint as trivial and the fuss made to be detrimental to an over all good institution with a good reputation.

Now one can put their hands over their ears, hide their eyes or bury their face in the sand but that won’t change what is happening.

If these injustices were isolated incidents than airing them publicly and going to civil court would be the wrong and detrimental course of action.  But they are not.  Masonic abuse is running rampant across America.  The stories are too numerous and too nasty to ignore anymore.  A couple of pedophile priests in the Catholic Church was not worth making waves over.

But rampant pedophilia had to be brought out into the open and dealt with.  And civil courts had to get involved with private religion.

I’ll bet you remember the baseball Black Sox scandal of 1919.  At that time all the owners were in complete control of their ball teams with no oversight – no meddling. But after the scandal all the owners got together and agreed that something had to be done so this did not happen in the future.  That’s when the first Baseball Commissioner was born.

Freemasonry must learn how to police itself and quite frankly if it does not sooner or later the government will step in and put and end to civil rights violations.  If one wants to see the government leave Freemasonry alone, then the best thing one could do is work to an amiable solution to solving injustices in house. That might require doing something new and thinking outside the box but things have gone too far.

I have proposed a number of suggestions but I do not have the answer. A Masonic Supreme Court of the U.S.A., compulsory arbitration and a national Masonic Bill of Rights were ideas I came up with.

Those who bemoan the good name of Freemasonry being besmirched across the land most come up with some generally agreed upon solution.  For doing nothing, the status quo, is the road to disaster.  And we who are pushing and shoving Masons to do something, instead of criticizing we who are exposing these injustices, could better make a good use of their time by helping to come to a solution rather than trying to hush up the problem a la the Catholic church thereby enabling the purveyors of injustice to continue in their unjust ways.

Brother AB:

I do agree that something needs to be done, but the rot is too deep because of inaction of good men.

Good men can still make a difference. But if Freemasonry is to survive, it must be done by masons.

For many years churches, Christians and other faiths  had religious freedom in the United States, then one day, and you remember Madeline Murry Ohare, said that it offended her child that we prayed in school and the ACLU was born. Now, nativity scenes, Crosses and open prayer is against the law.

But I foresee the Masonry being banned here as it has been in other countries.  Do you really think the bringing these cases to court will change anything at all?

The bigots will only be more careful of their actions..  I believe that your idea of a national Masonic tribunal is a good and should be pursued.

And I am doing something to change the future by instruction new candidates in the old way of morality and charity, teaching brotherly love and truth. It is imperative that we return to being an educational institution if we are to survive. We cannot undo what has been done nor repair the damage, but we can change the future with education and guarding the west gate for future masons.

I believe Frank Hass was wronged and so was Derek Gordon and others.  But you need to read other opinion on the reverse side too.  There are two sides and sometimes more to every story.

What if it does go to court and the bad guys hire really smart attorneys and win the cases. We also have to think of that possibility.

There is much to be learned about public whims and fancies and little of it good.

Think further then the next move on the chess board.   I want masonry to survive, and free of government intervention.

The Beehive:

I laud your dedication and insistence to Masonic education. A knowledgeable Mason is a committed Mason.  But in this zeal to instruct there must be an equal zeal to protect the rights of each individual Mason.  We cannot let our beloved fraternity be taken over by a bunch of thugs.  We cannot have Al Capone in the Grand East and expect to disseminate the virtues of Freemasonry.

I laud your commitment to excellence.  It is much needed in Freemasonry. But I worry that all the good will be co-opted by a bunch of hacks and Chicago Mafia in the Grand Lodges.

I have in the past advocated that any Masons elected to the office of Grand Master must pass a written test of Masonic knowledge in order to assume the office. People think I’m nuts for that.

In the end to keep the government out of Freemasonry and to keep the anti Masons from nipping at our heels, we must learn how to police ourselves.

I additional suggestion I have made is to use The Masonic Service Association of North America as an arbiter in cases of serious Masonic complaint.  The Grand Lodge and the accused would send written response to MSANA and would be available for questioning via telephone.  MSANA would act as a arbitration service that would be binding on all American Grand Lodges.  It’s not a perfect idea but it’s thinking about doing something, more than most are doing.

Lastly – come on – expelling a Junior Past Grand Master for his actions in office.  You have got to be kidding me.  Allowing that to happen is a major PR failure.  We expect young men to join our organization after actions like that?

Going to court will help.  It will make the indifferent stand up and take notice and do something.  Do you really think that the courts should not have become involved in the Catholic church’s pedophile priest problem?

Don’t fight it.  Join in making Freemasonry better by insisting that Freemasonry is no place for petty tyrants and little Hitlers.  And keep up the good work.  We need more men like you!

Brother AB:

I like your suggestion about MSA and what they can do…but remember the rot goes deep. Those we pick to be arbiters must pass a stringent test of true moral character if they are to sit in judgment of the craft.

I still fear going to civil court will kill open meetings in the USA, Masonry will have to go underground to survive.

I have watched for years as our court systems have become a mockery of justice. Maybe one of a 1000 receive an form of true justice.  And unless Frank or Derek have wealthy benefactors, their chance of winning in court is almost nil.  As most of those in power are fairly well off individuals who will stop at nothing to remain in power,  Money will be no object.  Unless our Plaintiffs have an attorney that is very good that works for free.

I am truly sad to say that our justice system plays only to the tune of those who can afford to win regardless of the cost.  True, Some Grand Lodges may fall along the way but that too will hurt the rank and file.

I do agree the time for cleansing is now..but we must do it from the inside,  There are those of us who are willing to stand but not alone.  The numbers must be great to overwhelm the rotten apples, and for sure we would know the standing of real masons verse those who exist in card files only.

Brother CD:

MASONIC APPEALS TO THE COURTS: IS THIS WISE ?

One may well appreciate the frustrations and sense of Masonic betrayal that have caused M.W. Bro. Haas to drag the Grand Lodge of West Virginia into the courts in an attempt to resolve the issues involved.

This is especially so when it appears that fundamental values on which the United States was founded and continues to support are claimed, not without credibility, to have been ignored entirely within Masonry as administered by the current leadership of the Grand Lodge of West Virginia.

Initially, the first thought was that the aggrieved person should simply walk away and, in company with others so aggrieved, establish their own, new, more acceptable Masonic lodge or Grand Lodge. However, walking away is not the answer because, as has been pointed out, there are not enough Masons who want to walk away. Any one or any very few opting for “secession” would find themselves alone and without the numbers or resources to actually establish alternate lodges or Grand Lodges with any viability or firm foundation in either numbers or finances. Thus, walking away is not an option.

However, resort to the courts and legal system may not be the best route to solution or resolution of the very real and very serious concerns associated with this matter. Given time and sufficient outrage it is not unreasonable to expect that the majority of all the West Virginia brethren may eventually replace their current leadership and otherwise take steps themselves to remedy the situation from its currently reported most unsatisfactory state.

There seems to be a sense of urgency and of impatience at work. Not all problems can be solved before the half hour is up and it’s time for the commercial, to propose an analogy. Given the possible implications of rushing into the courts, outlined below, might it not be the better part of wisdom to give all the brethren of West Virginia, as opposed to the smaller number of current Masonic leaders there, some time to address these issues from within?

The legal basis for intervention of the courts into the internal affairs and proceedings of Masonry in West Virginia is reasonably clear: as an incorporated body, the Grand Lodge of West Virginia is therefore obligated to conform to the same laws as the rest of society, being now in law a public, corporate individual. Essentially, it is required to conform to the larger laws of the state and the nation on the same basis as a bank, a restaurant or a manufacturing business, to take three examples. The court has already seized itself of jurisdiction to require the Grand Lodge of West Virginia to obey and follow its own rules, whatever they may be.

There is an old saying applicable to this situation:  “Be careful what you ask for, as you might get it.” There is also a principle of experience that needs to be noted, sometimes referred to as “ The Law of Unintended Consequences,” the essential sense of which is that in seeking one goal or object a whole host of results not desired or anticipated nonetheless arise.

The concern is that, despite the real and very serious issues and the clear and understandable frustrations, in going to the courts and the public legal system M.W. Bro. Haas and those who support him in this action may be opening Freemasonry to legal orders and larger interference than they, themselves, either desired or expected.

The court has already apparently ruled that race is a relevant issue for the court’s attention and possible Orders, despite the denial of this by the Grand Lodge of West Virginia. Whatever the truth of this, and it may well be true, yet there remain any number of other very valid legal concerns of which this court, or any other state or federal court, might well be seized of jurisdiction, using as a recent and valid precedent the legal proceedings launched by M.W. Bro, Haas, as above.

For example, religious tests for membership. It is not impossible that a court might well forbid any religious test or specific belief statement for membership. In almost every Grand Jurisdiction, in some form or other, a candidate is asked to profess a personal belief in a Supreme Being. If once the courts are empowered or invited to investigate Masonry’s rules and proceedings, we might find a Grand Lodge under court Order forbidding any such a religious test for membership in a public, incorporated organization. Yet, always claiming Masonry is not a religion, or a substitute for a religion, the Craft would not be able to avail itself of religious exemptions, such as those granted to established Churches or denominations.

Although the proposed Equal Rights Amendment to the Federal Constitution failed to gain ratification of sufficient states before the time permitted expired, in 1982, yet there remains considerable legal ground for courts to intervene in cases of public, incorporated organizations that forbid membership or participation only on grounds of gender

Masonry is a poster child for a sexist organization. When you deny membership to any person without regard to that person’s character, finance, morality, adult status, good reputation or beliefs simply on the ground that person is female, then you are clearly sexist with respect to your membership rules. To plead in mitigation that there are branches of Masonry for women, and that Masonry strongly supports families, marriage and the dignity and humanity of women will not solve the problem: you refuse to admit on the grounds of gender alone. This is what will be the focus of a court in any legal challenge. Again, we will hear the refrain: you must obey the same laws and the same rules as everyone else, as you are no longer strictly a private club.

Our Masonic rules, although often in different particular language, require Masonic punishment, even expulsion from Masonry, depending on specific things members may say. For example, traditionally a public declaration of atheism is often grounds for expulsion. How will this, and other restrictions on what Masons can or cannot say, stand up in the United States in the face of the First Amendment to the Federal Constitution if appeals may be made to state and federal courts that this public, incorporated organization, a Grand Lodge of this or that state, is violating the First Amendment rights of its member or members? Indeed, would the promises and vows of our Obligations be seen by a court to be “unconstitutional,” based on the argument that, as a public, incorporated organization, it must obey the same laws and the same rules as everyone else?  And, remember, there would be no basis to claim exemption as a religion, since Masonry has always denied it is any such thing.

These are examples of the earlier reference to “ the Law of Unintended Consequences” and the old saying, “ Be careful what you ask for, as you might get it.” In seeking to invoke the power of the state or national courts, and the wider laws of the nation, in order to enter into Freemasonry to address a particular concern, however frustrating and however serious, very significant precedents are set in motion, possibly constituting a veritable Pandora’s box of unforeseen consequences in the near future.

In addition to those considerations, there is another concern. We all know that Freemasonry is beset by vicious, relentless, active real enemies, persons and interests that desire our entire destruction and complete overthrow or dissolution. In bringing our internal concerns, real and serious as they are, into the full glare of public court proceedings, do we not give to these enemies of Freemasonry powerful and effective ammunition to attack us?

Will they not claim, for example, “ Court finds Masonry racist!” Or, “ Court rules Masons dishonest and unfair to their own members! “  All of a sudden, these statements are given the cloak of respectability not previously available to religious fanatics, whacko conspiracy nuts, or persons whose motives are rooted in profit for themselves or a mere desire for personal notoriety. Slightly re-worded pronouncements from the Bench would provide a highly effective anti-Masonic propaganda vehicle for our real, external enemies, a result that M.W. Bro. Haas certainly would not want and would certainly find deplorable. And, yet, it is a very possible consequence of appealing to the secular, external legal system.

This is all the more discouraging as the Craft has recently benefited enormously from positive publicity, publicity that is nation wide and that could not possibly be purchased, in such mass audience movies as “National Treasure,” and the Dan Brown books. As a result of this court case, and the example and precedents it may set for future court cases, we might lose all of that benefit, not only in West Virginia, but also across the nation.

The process by which Committees of Inquiry or Investigation, calling on an Applicant at his home most usually, reach a determination of suitable or not suitable for membership in Freemasonry might well come under legal scrutiny on the basis of the court taking jurisdiction over all or part of the proceedings of the Grand Lodge of West Virginia.

Rejected applicants, or their sponsors, might well come before the courts demanding transparency in the reasons for rejection, especially by the Committee of Inquiry or Investigation. Without that transparency, they could well argue, the real motive might be religious (We don’t like Muslims in our Lodge) or racist (We don’t like Asians in our Lodge) or homophobic ( He looks gay) or even regional ( We don’t want Yankees from New England in our Mississippi lodge). If members of Committees of Inquiry had to reveal their specific reasons or motives, under oath under penalty of perjury in a public court with the media and the press present, it would seriously constrain any Committee, any time, reporting unfavorable, even when the reasons would be far more respectable than those given above. For example, the real reason might be the applicant was lacking in financial resources to the point where if he did pay dues it would impact his ability to support his wife and children properly. In itself, this is a perfectly respectable reason for reporting “unfavorable” to the lodge, but imagine the consequences if it had to be made public in a court in the presence of the rejected applicant, his sponsors, his family, his employer, and the media.

As we all know, civil proceedings in the courts are expensive. It is said in defending itself the Grand Lodge of West Virginia has already spent a considerable sum of money, although the reported amounts vary widely. One has to assume the financial resources of any Grand Lodge are not bottomless pits of money, and that significant sums spent by members and Grand Lodges in enriching lawyers might well have been devoted to more worthy and more socially valuable objectives in terms of the ideals and objects of Freemasonry.

In the interests of transparency, this author desires to state he is a Freemason, and a Past Master of his lodge; that he is not a citizen of the United States; that he is not a member of any United States lodge or Grand Lodge, and that he is a member of his own lodge and Grand Lodge in good standing. He does not desire his name or that of his Grand Lodge to be published in order to avoid a tidal wave of e-mails, phone calls or unsolicited materials either to himself or to his Grand Lodge.

The Beehive:

What this is about is basic Constitutional guarantees, guarantees which all citizens, corporations, banks and Wall Street must adhere to and when they don’t they are prosecuted.

It’s not OK for anybody, any organization or any entities mentioned here to practice racism, to discriminate because of color of skin.  It’s not OK for all of the above to restrict free speech over and above Constitutional and legal restrictions. It is not OK for all of the above to slander, libel and otherwise abuse individuals. It is not OK for for all of the above to fail to render due process.

AND IT IS NOT OK FOR FREEMASONRY TO PARTICIPATE IN ANY OF THOSE VIOLATIONS EITHER.  There is no attempt to write new regulations or takeover Freemasonry here. There is no indication that the courts, the government, want to rule Freemasonry. What they want to do here is make Freemasonry abide by the same set of rules everybody else has to observe.

And Freemasonry, now that it is a public corporation, must abide by the by-laws which it publishes.  That is usually a condition of incorporation.

You may be right, that Pandora’s box has been opened.  But Freemasonry has no one to blame but itself.  It brought itself out of being a totally private organization into the public sphere.  But the problem is it continued to act as if it was still a totally private organization when it wasn’t.  It did what it pleased, in violation of Civil Rights legislation and in violation of its own rules.  The Frank Haas case was a good example where expulsion was carried out without a Masonic trial on charges that were false.  And The Grand Master even lured Frank Haas into his home Lodge on false pretenses so he could surprise expel him on the spot in front of his father and friends.  What arrogance!

And in the face of that here is what you have to say:

“I am concerned that this litigacious brother, in seeking justice for real or supposed poor treatment, may create a situation ultimately very harmful to Freemasonry itself. I think he would have been far wiser to simply resign- walk away – and organize his own new Lodge or movement. I still think voting with your feet is preferable to seeking relief from government, which may “invade Freemasonry” rather like a public bull in a private china shop”.

This is the old traditional view within Freemasonry that you keep everything in house, that you don’t sully the name of Freemasonry with your own personal problems. I must say a similar view is held by many Police Departments.  Even if they know a fellow officer is “dirty” they will never tell on him to protect the virtue of the entire organization.  This is also the position that the Catholic Church took in regards to Pedophile Priests.  Hush, hush, sweep it under the rug for to allow such horror to become public would destroy the good name of the Church and lose it membership. And in so doing the Institution is allowed to survive and go on, but the lives of the harmed individuals are devastated and demoralized and never made right.

Well the Catholic Church has changed in this regard and so can Freemasonry. Freemasonry is a monopoly.  By and large, unless you are willing to do what I have done, if you don’t like what it is doing your only recourse is to quietly leave. Because Mainstream Grand Lodges are the only true verified, recognized game in town.  If a civil organization, a business, a corporation had a monopoly and was caught performing questionable practices you would be all over them, screaming for their throat.  But because it is Freemasonry you want to let it get away with it.  You want to give them a free pass.

The reason Masons are taking Grand Lodges to court is that they have no other recourse. Freemasonry refuses to police itself. Freemasonry regards itself exempt from any oversight- and please don’t tell me that Grand Lodge is made up of individual Masons with votes who can stop and change anything they want.  That is theory but not reality and those that espouse that line are divorced from reality.  The citizens of Cuba could have thrown Castro out a long time ago and those of Iran could get rid of their rulers if they really want to and those of North Korea could have a more beign government if they really wanted it. And if you buy that I have a bridge to nowhere for you to invest in.

The plain fact is that if your are dealt with unjustly by Grand Lodge there is no other way OUT but to take the abusers to civil court.  There is no way to overcome injustice when the deck is stacked against you.  You only have to look in depth at the stories I have written on Derek Gordon and Mike McCabe.  If Freemasonry would submit to compulsory arbitration, if it had a Supreme Court to appeal executive decisions to, if it had a Bill of Rights that protected the rights of the individual Mason – then you could say that it was making some attempt to govern justly.

BUT A MONOPOLY THAT CONSIDERS ITSELF ABOVE THE LAW WILL NEVER BE CONCERNED WITH THE RIGHTS OF THE INDIVIDUAL.

Brother EF:
I think people just don’t want to deal with it and would rather see him leave the party than try to make the situation right, which makes for an interesting argument itself for what is truth.

In my own head, once I get past the justice and fairness aspect  – at the end of the day, its a business, a business that “they” want to run the way they want to – to provide a particular user experience and a particular theme, despite who or what it offends.  And, like any good patron, guests don’t want to rock the boat because the user experience appeals to those experiencing it, the ideas, the teachings, the practice.  Those who are the regular attendees are the ones who shape the policy and craft the experience. So, that must mean that those in attendance like the way it operates. With that in mind, I think Fred, to often we aggrandize Masonry to be like government, that it is as noble and purposeful, but the reality is that it just isn’t that grand or purposeful.  At the end of the day, its just a charitable dues collecting business that facilitates a retirement home with the dues of its members, give some to other sponsored charity, but doing little in the broader community.  It does little in the way of charitable community work (feeding the poor, fixing injustice, founding museums, opening universities, etc).  Some lodges do some individual work, give scholarships, do food or blood drives, but at the end of the day you seldom hear about massive in social development form Freemasonry.  In fact, I think you could argue that the most social development comes out of the Shrine through the hospitals, but sadly is a few steps removed from the blue lodge.  My point to this now long paragraph is that Masonry is not government, it is merely a membership organization that sees itself in a more esteemed light.  Personally, I don’t think we can demand of it what we demand of our government because it is a mainly volunteer body that operates without an organized mandate.  So, as a user, why rock the boat, why ask for it to do more than what I myself am willing to put into it?

On the spectrum of what offends and what doesn’t offend, the plight of Frank does not rank higher than the injustices against him, meaning that his issue is just causality to keeping the status quo as no one has the energy to change the system.

So, is it an organization of principals or just an organization of ideals?  The former we do every day, the latter we merely strive for without really caring if we attain them.  Its really a hard light to look upon it in, is it really a moral philosophy that is a social champion or just a place we pay dues to annually to go and pay lip service to higher ideals.  If the latter, then do we even deserve to be called “just and upright men”?  What social justice is there if we can’t even be fair in our own house?

And your comment is?  Yes you who have just read this.

Hard Ball Masonic Politics Imparts Grief

Grand Lodge of West VirginiaOnce again West Virginia is in the spotlight of Masonic news and as usual it’s all bad.  This Grand Lodge is the only US GL to expel a Junior Past Master for his policies while in office. That foolish act has resulted in a civil court case that will start on 12/6/2010.

In the meantime West Virginia has pulled recognition from Ohio because it gave the expelled Frank Haas a new Masonic home. Because of that withdrawal of recognition West Virginia has refused to perform a Masonic funeral for an Ohio Brother who died in their state.

The West Virginia website, Masonic Crusade (archive page), reports:

Masonic Brother denied WV Funeral

Brethren a most tragic event has happened. A brother who resided and passed in West Virginia but a member of an Ohio lodge was denied a Masonic funeral by Randy Martin. It was all done in the name of the edict passed by Greg Riley.  The unnamed brother (out of respect for the family) was a well respected and accomplished mason. Irregardless of that fact,  even had he been a simple member of the craft he deserved better. We have we sank to a level lower than I expected of Grand Lodge.

I am told the brother’s family had a team of brethren travel from Ohio to respect his last wishes, but no West Virginia masons were allowed to participate. This barring of West Virginia participants was apparently done by order of the Grand Master of West Virginia. The Grand Lodge of Ohio would have allowed West Virginia participants, in much the same way that the edict severing relations was not reciprocated by Ohio. West Virginia masons are still quite welcome in Ohio lodges as long as they don’t mind risking their membership….

Lastly, lest the fanboys of Grand Lodge point out that there was a masonic funeral held, understand that if there had been some sort of “Masonic Police” the Grand Lodge of West Virginia would not have allowed the funeral to happen here.

The Judge in the Haas case has already made preliminary rulings that indicate West Virginia is in for a hard time and that this trial may lead to precedents being established that drastically change Fremasonry’s methods of governance. Knowing all that the Grand Lodge of West Virginia just one week before the trial has decided to play hard ball in what has to be one of the worst examples of public relations in the history of American Freemasonry.

When will this insanity stop?

The Masonic New World Order Has Secret Headquarters At The Denver Airport

Denver International Airport_terminal

The masons are really going to take over the world!  Oh there is no doubt for you see there are Masonic symbols everywhere, many in the strange artwork that adorns the airport walls.  And underneath the airport there is a maze of underground corridors containing secret bunkers.  Here in this remote airport shielded from nuclear attack and impervious to illegal entry is buried the archives and the offices of those few in the Masonic order that have risen to top security clearance and who make the plans to destroy nations and have ready made plans to pick up the pieces in a New World Order.

Formerly at – KWGN, Channel 2, Denver has the story behind the story:

DENVERDenver International Airport is where thousands of conspiracy theories have taken off.

Suspicion surrounds the airport’s remote location and massive size.

Many believe DIA’s underground tunnels are secret bunkers built for 2012 Apocalypse and they question the strange murals that seem to depict the end of the world, and the Masonic plaque in the terminal that appears to be dedicated to a new world order, with its inscription that says “New World Airport Commission.”

The strange signs and symbols are the topic of TV shows, including “Conspiracy Theory,” starring Jesse Ventura.

But now DIA is debunking the conspiracy theories, by allowing FOX31 News cameras into areas no TV crew has been before.

Deep inside DIA’s dark tunnels where conspiracy theories are born. DIA’s Jeff Green says the airport staff has heard the rumors about secret bunkers, underground concentration camps, even a hiding place for aliens.

But Green says the actual reason the tunnels were built, were to house miles and miles of underground tracks for an automated baggage system that was supposed to be “state-of-the-art” but never worked. That’s why the tunnels are now used by thousands of baggage handlers who speed through the underground maze delivering luggage from one place to another.

Green admits it is an underground city of sorts. But he says there are no secret bunkers. When asked if he had shown us everything underground, Green said, “I’m showing you…everything…that I can find…that I know is here.”

And as for the “strange” and sometimes “scary” art, DIA art director Matt Chasansky says one mural depicts the destruction of the environment, another: the horrors of war, but right next to them are murals depicting a peaceful future. He says the murals are not meant to be viewed separately, but as a continuing story.

Chasansky says the Masonic plaque marks the spot where a time capsule is buried. When asked why the Masons were allowed to bury artifacts in an international airport, Chasansky replied, “I wasn’t there for the discussion about why that happened, but that happens in a lot of buildings because the tradition of the Masons is –as people who make buildings.”

He also said, the “New World Airport Commission,” was an advisory committee made up of local businesses that was formed while DIA was being built.

But for many conspiracy theorists, DIA’s explanation will land on deaf ears. They will always believe DIA is part of a government cover up. And nothing DIA officials say –will change that.

West Virginia Court Rules That It Has The Power To Force Freemasonry To Follow Its Own Rules

From The West Virginia Masonic Website, “Masonic Crusade”, comes this breaking news that will disperse heartburn if not fear across Mainstream Freemasonry

MWB Frank Haas will be in court on Monday 12/6/10.

The Judge has apparently ruled in a pre-trial hearing the following:

1. The Grand Master did not have the authority to expel a member based on the Laws of Masonry (West Virginia Lawbook).
2. The State of West Virginia has the authority to rule and force a private organization to follow its own rules.
3. The Grand Lodge had filed a motion to NOT allow any discussions regarding race. Their argument was that race was not pertinent to the case. She denied it and my understanding is that she indicated that it IS pertinent to the case.

grand lodge of west virginiaAs the Beehive has pointed out previously,  Grand Lodges that have incorporated (and most if not all have), now are no longer purely private organizations but they have entered the civil world and are now subject to civil authority and to the rules of incorporation of their state. They no longer can violate the Civil Rights of their members.  They can no longer get away with injustice with impunity. Civil courts will rule upon their practices because they have removed themselves from the exclusive private world into the public sphere.  This they did of their own free will and accord and now it is time to pay the piper.

This could have far reaching effects for the high profile cases of Derek Gordon in Arkansas and Mike McCabe in New Jersey and many other Freemasons across the nation who have been treated unjustly by their Grand Lodges.

Stand by. Freemason Information will keep you abreast of this story as it develops further.

Brother George Washington’s 1789 Thanksgiving Proclamation

George WashingtonWhereas it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; and Whereas both Houses of Congress have, by their joint committee, requested me to “recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:”

Now, therefore, I do recommend and assign Thursday, the 26th day of November next, to be devoted by the people of these States to the service of that great and glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war; for the great degree of tranquility, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been enable to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions; to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shown kindness to us), and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally to grant unto all mankind such a degree of temporal prosperity as He alone knows to be best.

Given under my hand, at the city of New York, the 3d day of October, A.D. 1789.

Masonic Founding Fathers.

Fred Milliken,Freemason Information,The Beehive

Answer To Puzler #8: Point Within a Circle

1) The point within a circle has a very specific masonic meaning. Is there any biblical or historical reference to this ancient symbol that should be known by us today?

2) We all know that masonically, the parallel lines represent the Holy Saints John, but why are lodges dedicated to the memory of them today? Were there ever lodges dedicated to the memory of any other figures?

Some depictions show a “B” on the outer left side of the left vertical line for John the Baptist and an “E” on the outer right side of the right  vertical line.  The V.S.L. (Volume of Sacred Law) resides above the circle.

Masonic interpretation

  1. Point = The Individual Brother.
  2. Circle= The boundary line of his duty to God and to man, beyond which a man should not allow his passions, prejudices or interests to betray him.
  3. Parallel Lines=Holy Sts. John

This symbol has Modern and Ancient interpretations:

Modern Christian Interpretation:

The following excerpt is from the book, Facts, Fables and Fantasies of Freemasonry, 1968, 5th Edition, 1993, by Rt. Ex. William Adrian Brown, Missouri Lodge of Research.

The Point Within a Circle denotes St. John the Baptist, whose “day” is June 24th and St. John the Evangelist, whose “day” is December 27th.  They are the 2 Patron Saints of Masonry.  While many Master Masons are aware of the celebration of these 2 days, few realize why it is cause for celebration within their lodge.

The Lodge of St. John was the primitive Mother Lodge, held in Jerusalem and dedicated to St. John, the Baptist and then to St. John the Evangelist and finally to both.  It is called the Lodge of the Holy Saints John of Jerusalem and from this lodge all other lodges descended.”

End of excerpt from Facts, Fables and Fantasies of Freemasonry.

The Saints John: Little is known about either of the Saints John in the Masonic sense.  What we do know is that:

St. John the Baptist: St. John the Baptist was a stern and morally just man.  He was a direct descendant from Ishmael’s bloodline.  (Ishmael was Abraham’s eldest son, born by his servant, Hagar.)  John’s mother, Elizabeth was a relative of Mary, (Jesus’ mother) and both John and Jesus were contemporaries (born about the same time).

John the Baptist baptized Jesus and proclaimed Him the “Lamb of God”.  John the Baptist is probably best known for his survivalist instincts, (as we read of his living off of locusts and honey) and for his zealous virtue in keeping God’s laws.

St. John the Evangelist: St. John the Evangelist is said to be the disciple whom Jesus loved.  St. John the Evangelist is also known as John the Apostle.  He is probably best known as a teacher of knowledge, the author of the Gospel book of John, the book of Revelation in the New Testament and later wrote the 3 Epistles in the Bible called John 1, John 2 and John 3.

He was the only one of the 12 disciples who did not forsake Jesus at the hour of his death.  He is remembered as a gentle teacher of brotherly love and was the last surviving apostle, and believed to have died at a very old age (90+), circa 101 A.D. at Ephesus, Turkey, which is about halfway between Jerusalem and Rome.  At a later date, a church was built over his tomb and subsequently, a beautiful Moslem Mosque.

There is no historical evidence that either of the Saints John were ever members of the Craft of stonemasons, but because of their righteous lives and their strength of character, both of these Godly men have been adopted as the 2 Patron Saints of Masonry. Originally, lodges were dedicated to God…

Ancient/Historical Interpretation:

Summer and Winter Solstices: In ancient times, festivals were held on these 2 days because they represent the days of the Summer and Winter Solstices, which illustrate cycles of life.  Today, our Summer Solstice is June 21st and our Winter Solstice is December 21st.  These 2 festivals celebrated the times of both the first fruits in the Spring and the Fall harvest. (I have an entire email dedicated to this topic alone, which I will send out as a supplement to this answer if you request it, Bro. Johnson and Bro. Mauldin have already requested this information…through their enlightening first answers and even more challenging questions. Thanks Brothers.)

These symbols originate from ancient civilizations, long before even King Solomon’s day…brought forward generation by generation via inculcation (teaching) and by the ancient monuments found to be inscribed with these symbols which Egyptologists, geologists and other scholars study in their attempts to understand Man’s history.

Point Within A Circle in Egypt: The 2 vertical lines on either side of the Point Within a Circle symbol date back before Solomon. (who lived nearly 1,000 years before John the Baptist was born.)  On early Egyptian monuments have been found the Alpha and Omega, (the symbol of God as the beginning and the end…or, therefore eternal), in the center of the circle bordered by 2 upright, perpendicular parallel serpents. For some, the science and philosophy behind Masonic symbolism is viewed as Freemasonry’s secrets, mysteries, or as a form of secret cultism known only to Freemason scholars.  However, this is not true.  For those who study attempting to find “Light”, the science and philosophy behind Masonic symbolism can be found in Man’s history.  Masonic ritual, too, imitates these proud and ancient religious traditions. For those who seek more Masonic Light about the Point Within A Circle, please check out the reference below, for a more in depth explanation of this ancient symbol. Bro. Albert Mackey, The Symbolism of Freemasonry:  Illustrating and Explaining Its Science and Philosophy, Its Legends, Myths and Symbols. In order to truly understanding the ancient wisdom this masonic symbol represents, we have to go back to the Middle chamber where we learned about the 7 liberal arts and sciences. Putting this symbol to use in everyday life requires that you use:

Logic:              the 3rd of the 7 Liberal Arts and Sciences.
Geometry:        the 5th of the 7 Liberal Arts and Sciences
Astronomy:      the 7th of the 7 Liberal Arts and Science

 

(There’s that pesky 3,5,7 again!)

3) What does it mean to “square the circle”? How does one use the following formula to “square the circle”? a2+b2=c2

 

We now come to the last of the puzzlers

47th Problem of Euclid

How To Square Your Square

“In any right triangle, the sum of the squares of the two sides is equal to the square of the hypotenuse.”  (the hypotenuse of a right triangle…which is the longest “leg”…or the 5 side of the 3:4:5:). The Right Triangle, below, shows the sides of 3, 4 and 5.  The angle created between the 3 (side) and the 4 (side) is the Right angle of the square. A little later, when we begin to build it, (with sticks and string), you will place your sticks at the 3 corners of this Right triangle.

PWC, gold symbol, circle with dot

point within a circle

The essence of the Pythagorean Theorem (also called the 47th Problem of Euclid) is about the importance of establishing an architecturally true (correct) foundation based on use of the square. Why is this so important to speculative Masons who only have a symbolic square and not the actual square (the tool) of an operative Mason? The 47th Problem of Euclid is the mathematical equation (the knowledge) that allows a Master Mason to “Square his square when it gets out of square.” So you should be able to now see the connection between these two symbols…you can (mathematically) square the circle, but  I was asking a more exoteric question. I was looking for you to see these symbols for what they are, references for us to use to guide our everyday decisions. These two powerful masonic symbols should help you make better decisions, and improve yourself, through constant trying “by the square” to ensure you are a living perpendicular, that does not overstep your societal boundaries, as represented by the point within the circle.

So Mote It Be

Fred Milliken,Freemason Information,The Beehive

Answer To Puzzler #7 and the Presentation of Puzzler #8

1)     Why were the FC wages corn, wine, and oil? (please explain and give biblical reference for the answers)

  1. The answers to the first question can be found in the Old Testament. This obviously comes from the FC degree. The FC were paid according to the law, given to Moses by God and enshrined into all aspects of their Jewish customs and culture. Solomon was a Jewish King, and a descendant of Abraham, Isaac, Musa, etc…and therefore was going to be aware of and observant of those customs, traditions and Laws handed down to him from his ancestors.
  2. Deuteronomy 14:23 – And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
  3. 2 Chronicles 31:5 – And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly
  4. Genesis 27:28 – Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine.
  5. Numbers 18:12 – All the best of the oil, and all the best of the vintage, and of the grain, the first-fruits of them which they give unto Jehovah, to thee have I given them.

How does this (particularly the corn) relate to the 1st or EA degree? (please explain and give biblical references as well.

The answer to the second question can be found by first reviewing the Book of Ruth, looking specifically to Naomi’s instructions to Ruth about how to get food for the family. This is important, because it shows that Naomi was well aware of the ancient custom among her people of caring for the sick, elderly and the needy. This reference in the 1st degree, taken from our discussion of the Book of Ruth, ties in a coupl of different ways…First, it serves as  foreshadowing for the upcoming second degree lesson of the middle chamber…”glean corn from the fields” is almost like Naomi and Ruth know that they need both physical and spiritual nourishment, that the corn can symbolize. Secondly, this story lays the foundation or “ground floor” for the story of King Solomon and the building of KST by highlighting the wisdom and goodness found in Boaz, one of King Solomon’s direct ancestors. So this is part of the layer upon layer of meaning that can be found “hidden” in plain sight in Masonry! The gleaning custom is laid out and further illustrated  the in the following biblical references (In some you will see that even the Son of God, follows in this ancient and powerful custom, tradition and law):

  1. Deuteronomy 23:25 – When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
  2. Ruth 2:14 – And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
  3. Ruth 2:2 – And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
  4. Matthew 12:1 – At that time Jesus went through the grain fields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
  5. Luke 6:1 One Sabbath Jesus was going through the grain fields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.
  6. Mark 2:23 – One Sabbath Jesus was going through the grain fields, and as his disciples walked along, they began to pick some heads of grain.

 

For a really good read on this topic, I would definitely recommend that you follow this link to read about Corn, Wine, and Oil.

Now For Puzzler #8

Brethren, How many of us have looked critically at our lives and gave an accounting for where we are? How many of us are truly living our lives like that point within a circle, bounded by two parallel lines? I coul probably go on to ask someting like, “what does the point wthin a circle symbolize?” and no doubt I would be swamped with answers. But what I would like to do is go one step further, to delve deeper and look beyond the esoteric meaning. Here are the questions for today’s puzzler:

  1. The point within a circle has a very specific masonic meaning. Is there any biblical or historical reference to this ancient symbol that should be known by us today?
  2. We all know that masonically, the parallel lines represent the Holy Saints John, but why are lodges dedicated to th memory of them today? Were there ever lodges dedicated to the memory of any other figures?
  3. What does it mean to “square the circle”? How does one use the folowing formula to “square the circle”? a2+b2=c2

Key Words: Geometry Lesson

Answer to Question 8.

Fred Milliken,Freemason Information,The Beehive

How To Make A Great Grand Lodge Publication

The first issue of The Texas Prince Hall Freemason is out and it is impressive.  Grand Editor Brother Burrell D. Parmer deserves much credit for putting together a great mix of wonderful pictures and great stories.

The Prince Hall Grand Lodge of Texas used to have a publication of the printed variety as many other jurisdictions in Prince Hall and Mainstream Masonry still do today.  The printed publication is more costly to produce and more difficult to distribute than an electronic publication and because of that fact Prince Hall Texas’s printed publication gradually faded away into oblivion.

But Grand Master Wilbert M. Curtis was determined that his Grand Lodge publication be revived in some manner.  After much discussion it was determined that the best vehicle to revive this needed communication tool would be an E-Publication attached to the Grand Lodge website. The days of a large number of Brothers not having E-Mail has gone by the boards and any Lodge in the state has the capabilities to  print out a Texas Prince Hall Freemason for any Brother in need.

Unlike some Grand Lodge publications I have seen that are a shill for the Grand Lodge and/or mainly a distribution of “what’s happening in your Lodge,” The Texas Prince Hall Freemason has a wide variety of content, from Masonic happenings across the state like cornerstone laying, special days of celebration and charitable endeavors to philosophical, inspirational and educational stories. There is an article on Prince Hall Texas’s first Latino Worshipful Master; a book review, an article on what the Guild is doing and a Historical Corner. There are editorials on how to increase membership and grow a Lodge.

There are articles outside the jurisdiction – one on the new Prince Hall monument erected on the Cambridge, Massachusetts Common and another on the remembrance of Connecticut’s first recognition of Prince Hall written by a Connecticut Brother.

The publication is 43 pages long and it is chock full of pictures, photographs that were professionally taken. The article on Texas Celebrates Prince Hall Americanism Day is a collage of six pictures taken from various jurisdictions in the state and overseas. The next quarterly publication of the Texas Prince Hall Freemason could very well be 75 pages long without adding much to the cost of production.

The secret to success here is in the excellence of production and the low cost and ease of distribution of an E-Publication. There has been no sacrifice in quality by going to an E-Publication that has unlimited possibilities without being subject to budget restraints.

Besides the hard work of Parmer and his staff what makes the excellence of this publication is our Grand Master Wilbert M. Curtis who had a vision of the past concerning the recreation of this publication and who has a vision for our future in his message that leads off this first E-Publication. A Grand Master who has vision is one who will bring dreams into reality.  He is also a Grand Master who has most likely seen the film Field of Dreams and through his vision will make the phrase “If you build it they will come,” a reality also.