Freemasonry is a post-collegiate mostly-all male fraternity dedicated to the social development of the member to form a broader sense of the self and their community.
Freemasonry is a centuries-old fraternal organization known for its rich symbolism, intricate rituals, and cryptic phrases. Among the many enigmatic expressions used by Freemasons, “So Mote It Be” stands out as one of the most intriguing. This phrase is often uttered during Masonic ceremonies and meetings, shrouded in mystery and symbolism. In this blog post, we will explore the origins and significance of “So Mote It Be” within Freemasonry.
The Origins of So Mote It Be
The phrase “So Mote It Be” has a long and complex history, with roots that extend beyond Freemasonry. Its origins can be traced back to medieval English and Scottish language, where “mote” means “may” or “might.” In the context of Freemasonry, the phrase essentially means, “So may it be.”
Masonic Rituals
“So Mote It Be” is used in various Masonic rituals, including the initiation of new members and the closing of lodge meetings. Its presence in these ceremonies serves multiple purposes:
Symbolism
Freemasonry is rich in symbolism, and this phrase is no exception. It represents the idea of finality, a seal upon the work completed during the ritual. It’s akin to saying, “Let it be done” or “Let it be accomplished.”
Unity
Freemasons use “So Mote It Be” to reinforce the sense of unity and brotherhood among members. It signifies that all present agree on the actions taken or the words spoken during the ritual.
Historical Connection
By using this phrase, Freemasons connect themselves to the traditions and rituals of their forebears, adding a sense of continuity and historical significance to their practices.
Beyond its surface-level interpretation, “So Mote It Be” holds a deeper, esoteric meaning within Freemasonry. Some Masonic scholars and practitioners believe it carries spiritual connotations, emphasizing the power of the spoken word and the manifestation of intentions.
Manifestation
Freemasonry teaches that words and thoughts have a profound effect on reality. Uttering “So Mote It Be” is a way of affirming one’s intention and invoking the universe’s assistance in making it a reality.
Divine Will
In some Masonic traditions, “So Mote It Be” is seen as a recognition of the divine will or providence. It acknowledges that the ultimate outcome of any endeavor is in the hands of a higher power.
“So Mote It Be” may sound like a quaint and archaic phrase, but within Freemasonry, it carries deep symbolism and significance. This mysterious utterance encapsulates the principles of unity, historical continuity, and the power of intention that are central to Masonic philosophy.
While its origins may be rooted in medieval language, its relevance in contemporary Freemasonry remains undiminished. To Freemasons, “So Mote It Be” serves as a reminder of the timeless wisdom and traditions that have guided their fraternity for centuries, and a testament to the enduring power of their shared rituals and values.
Decoding Freemasonry: Unveiling the Meaning of the “G”
Freemasonry, an ancient and enigmatic fraternity, has intrigued and captivated individuals for centuries. One of the most puzzling and widely debated aspects of Freemasonry is the letter “G” which often appears in Masonic symbolism. While the exact interpretation might vary among Masonic traditions, the “G” carries deep symbolic significance, reflecting the core principles and values of Freemasonry. In this post, we’ll explore the possible meanings behind the letter “G” in Freemasonry and shed light on its historical, philosophical, and allegorical implications.
The use of the letter “G” in Masonic symbolism can be traced back to the 18th century. During this period, Freemasonry was undergoing a transformation from operative stonemasonry to speculative Freemasonry, focusing more on moral and ethical teachings rather than practical construction. This shift led to the incorporation of various symbols and allegories, including the enigmatic “G.”
The Great Architect of the Universe
One of the most widely accepted interpretations of the “G” in Freemasonry is that it stands for the Grand Architect of the Universe. This concept reflects the fraternity’s belief in a higher power or divine creator that governs the universe. Freemasonry is inclusive, allowing individuals from various religious backgrounds to come together under the shared belief in a supreme being. The “G” is a representation of the divine presence that guides and influences Masonic values and teachings.
Another interpretation of the “G” relates to the significance of geometry and science within Freemasonry. Geometry has deep historical connections to architecture and construction, which were crucial elements in the early Masonic guilds. The letter “G” can symbolize geometry’s importance in both the physical and metaphorical construction of a Mason’s life. It represents precision, balance, and the meticulous craftsmanship required in both architecture and moral character development.
The “G” has also been associated with generativity and growth. Freemasonry places a strong emphasis on personal development, enlightenment, and self-improvement. The letter “G” can be is a reminder to continuously strive for intellectual, spiritual, and moral growth. It symbolizes that Masons are working to cultivate their inner selves and contribute positively to the world around them.
What does the G in the masonic symbol stand for?
The letter “G” in Freemasonry encapsulates a range of interpretations, each carrying profound allegorical and philosophical meanings. Whether representing the Grand Architect of the Universe, the importance of geometry and science, or the pursuit of personal growth, the “G” remains a central and thought-provoking symbol within the Masonic tradition. It serves as a reminder of the fraternity’s commitment to moral principles, intellectual exploration, and a higher understanding of life’s mysteries. As we delve into the mysteries of Freemasonry, the enigmatic “G” continues to spark curiosity and contemplation, inviting us to explore its multifaceted significance.
Throughout history, certain phrases and idioms have taken on a life of their own, sparking curiosity and intrigue. One such enigmatic expression is “riding the goat.” Often alluded to in various cultural contexts, this phrase has piqued the interest of many, prompting questions about its origin, meaning, and significance. In this blog post, we delve into the origins and interpretations of “riding the goat” to shed light on its multifaceted connotations.
The Masonic Connection of Riding the Goat.
One of the most well-known references to “riding the goat” is found within the secretive world of Freemasonry. Freemasonry is a fraternal organization with a rich history, encompassing symbols, rituals, and customs. In Masonic initiation ceremonies, neophytes are often subjected to various trials and challenges as they progress through different degrees of membership. One such challenge involves the idea of “riding the goat.”
The concept of “riding the goat” in Masonic lore refers to a symbolic ordeal that initiates might face during their initiation rituals. This ordeal is not meant to be taken literally; instead, it’s a metaphorical representation of facing one’s fears, overcoming obstacles, and demonstrating one’s commitment to the values and principles of Freemasonry. The specific nature of this challenge can vary from one Masonic lodge to another, but its purpose remains consistent: to test the initiate’s resolve and dedication.
Historical Context and Variations of Riding the Goat
The phrase “riding the goat” has been used outside of Masonic circles as well. In some older contexts, it has been associated with hazing rituals or pranks in various social settings, often involving embarrassing or uncomfortable situations. These practices were not limited to Freemasonry but were rather reflective of broader cultural norms in certain periods.
Facing Challenges: The act of “riding the goat” symbolizes facing challenges head-on, even when the path seems difficult or intimidating. It encourages individuals to confront their fears and uncertainties with courage and determination.
Transformation: Within the Masonic context, “riding the goat” can be seen as a metaphor for personal transformation. Just as the initiate undergoes a symbolic journey, facing trials and emerging as a changed individual, so too does the act of “riding the goat” represent a transformative experience.
Commitment and Dedication: Whether in Freemasonry or other contexts, “riding the goat” underscores the importance of commitment. It signifies one’s dedication to a cause, organization, or personal growth journey.
Humility: The phrase can also be interpreted as a lesson in humility. By subjecting oneself to challenges, an individual acknowledges their vulnerability and acknowledges the need for growth.
Decoding the Mystery: What Does “Riding the Goat” Mean?
The phrase “riding the goat” carries a rich tapestry of meanings and interpretations, rooted in historical rituals, fraternal organizations, and broader societal practices. While its origins might lie in Masonic initiation ceremonies, its symbolism has transcended its original context to become a metaphor for facing challenges, embracing transformation, and demonstrating unwavering commitment. So, the next time you come across this enigmatic phrase, you’ll have a deeper understanding of its significance and the various ways it reflects aspects of the human experience.
Becoming a Rainbow Girl is a wonderful journey that offers young women the opportunity to develop leadership skills, build lifelong friendships, and contribute positively to their communities. International Order of the Rainbow for Girls is a youth organization affiliated with the Masonic Lodge, focusing on personal growth, community service, and character development.
Here is a comprehensive guide.
Understand What Rainbow Girls Is
Research and learn about the organization. Understand its values, history, and purpose. Rainbow Girls is open to girls aged 11 to 20, and it focuses on promoting leadership, personal growth, and community involvement.
Find a Local Chapter
Use the official Rainbow Girls website or contact your local Masonic Lodge to locate a nearby chapter. Each chapter has its own schedule of meetings and events, so finding a convenient location is important.
Attend an Informational Meeting
Most chapters hold informational meetings for prospective members and their parents or guardians. Attend one of these meetings to get a better understanding of what being a Rainbow Girl involves. This is also a great opportunity to ask questions and express your interest.
Meet Membership Requirements
To become a Rainbow Girl, you typically need to meet certain eligibility criteria, which may include being of good moral character, having a belief in a higher power (not specific to any religion), and being recommended by a current member or a Mason.
Complete the Application Process
If you decide to join, you’ll need to fill out an application form. This form might require basic personal information, as well as information about your interests, hobbies, and reasons for wanting to join Rainbow Girls.
Participate in Interviews
Some chapters may require an interview as part of the application process. This is an opportunity for the current members and advisors to get to know you better and understand your motivations for joining.
Attend Initiation
Once your application is accepted, you’ll go through an initiation ceremony. This is a significant event that welcomes you into the organization and teaches you about its values and principles.
Engage in Activities
As a Rainbow Girl, you’ll participate in a variety of activities, including meetings, community service projects, leadership development programs, and social events. These activities are designed to help you grow personally and socially.
Embrace Leadership Opportunities
Rainbow Girls offers various leadership roles within the organization, such as serving as an officer or committee member. Taking on these roles allows you to develop important leadership skills that will benefit you throughout your life.
Foster Friendships
One of the most rewarding aspects of being a Rainbow Girl is the friendships you’ll form with other members. These friendships often last a lifetime and provide a strong support network.
Give Back to the Community
Participate actively in the community service projects organized by the chapter. Giving back to the community is a core value of Rainbow Girls and helps you develop a sense of responsibility and empathy.
Remember that the journey of becoming a Rainbow Girl is not only about the destination but also about the experiences, skills, and relationships you build along the way. By following these steps, you can embark on a fulfilling and transformative journey as a Rainbow Girl.
In this installment of the Symbols and Symbolism of Freemasonry, we consider a vital emblem of Freemasonry, the compass or compasses. Albert G. Mackey, in his Encyclopedia of Freemasonry, gives context to this meaning of this mysterious symbols meaning and history. Mackey, writes:
As in Operative Freemasonry, the compasses are used for the measurement of the architect’s plans, and to enable him to give those just proportions which will ensure beauty as well as stability to his work; so, in Speculative Freemasonry, is this important implement symbolic of that even tenor of deportment, that true standard of rectitude which alone can bestow happiness here and felicity hereafter.
Hence are the compasses the most prominent emblem of virtue, the true and only, measure of a Freemason’s life and conduct. As the Bible gives us light on our duties to God, and the square illustrates our duties to our neighborhood and Brother, so the compasses give that additional light which is to instruct us in the duty we owe to ourselves-the great, imperative duty of circumscribing our passions, and keeping our desires within due bounds. “It is ordained,” says the philosophic Edmund Burke, “in the eternal constitution of things, that men of intemperate passions cannot be free; their passions forge their fetters.”
Those Brethren who delight to trace our emblems to an astronomical origin, find in the compasses a symbol of the sun, the circular pivot representing the body of the luminary, and the diverging legs his rays.
In the earliest rituals of the eighteenth century, the compasses are described as a part of the furniture of the Lodge and are said to belong to the Master.
Some change will be found in this respect in the ritual of the present day.
The word is sometimes spelled and pronounced compass, which is more usually applied to the magnetic needle and circular dial or card of the mariner from which he directs his course over the seas, or the similar guide of the airman when seeking his destination across unknown territory.
Of the spheres and heavens
Pike, in Morals and Dogma, defines the compass as an emblem that describes circles, and deals with spherical trigonometry, the science of the spheres and heavens. The former, therefore, is an emblem of what concerns the earth and the body; the latter of what concerns the heavens and the soul. Yet the Compass is also used in plane trigonometry, as in erecting perpendiculars; and, therefore, you are reminded that, although in this degree both points of the Compass are under the Square, and you are now dealing only with the moral and political meaning of the symbols, and not with their philosophical and spiritual meanings, still the divine ever mingles with the human; with the earthly the spiritual intermixes; and there is something spiritual in the commonest duties of life.
The Order of the Eastern Star is a fascinating and historically rich organization that offers individuals the opportunity to engage in fellowship, personal growth, and community service. With its deep roots in Freemasonry and a commitment to charity, the Eastern Star has attracted individuals seeking a sense of belonging and purpose. If you’re interested in becoming a part of this meaningful tradition, this guide will walk you through the process of joining the Masonic Order of the Eastern Star.
Understanding the Eastern Star
Before embarking on your journey to become a member, it’s important to gain a solid understanding of what the Eastern Star is all about. The Order of the Eastern Star is a fraternal organization open to both men and women, with a strong emphasis on principles such as charity, truth, and loving-kindness. Its roots are intertwined with Freemasonry, and it welcomes individuals who have close relatives that are Freemasons.
Eligibility Requirements
To become a member of the Eastern Star, you typically need to meet certain eligibility requirements:
You must be at least 18 years old.
You should have a strong moral and ethical character.
You need to have a familial relationship with a Master Mason, which includes spouses, widows, daughters, sisters, and mothers.
For men seeking membership, they need to be a Master Mason in good standing within a recognized Masonic lodge.
Finding a Sponsor
Having a sponsor within the Eastern Star is often a crucial step. A sponsor is someone who is already a member and can provide you with information about the organization, answer questions, and guide you through the application process.
Consult with your state body for specific requirements.
Research and Outreach
Once you have a sponsor, engage in conversations with them to learn more about the Order. This is an opportunity to discuss your interest, clarify any doubts, and understand the commitment involved.
Submitting an Application
To officially begin the process of joining the Eastern Star, you will need to submit an application. This application will typically require personal information, details about your relationship with a Master Mason, and possibly character references. Make sure to complete this form accurately and thoroughly.
The Initiation Process
If your application is accepted, you will go through an initiation ceremony. The ceremony is a symbolic journey that emphasizes the organization’s core principles. It’s a memorable and significant experience that marks the beginning of your membership journey.
Embracing Membership
Being a member of the Eastern Star involves engaging in various activities, events, and projects that align with the organization’s values. These activities often include community service, charitable initiatives, educational programs, and social gatherings.
Continued Learning and Growth
As a member, you will have the opportunity to continue learning and growing within the Eastern Star. The organization often provides educational resources, workshops, and discussions that promote personal development and a deeper understanding of its traditions.
Joining the Order of the Eastern Star is a meaningful journey that allows individuals to connect with like-minded people, contribute to their communities, and uphold principles of charity and benevolence. By understanding the organization, meeting the eligibility requirements, finding a sponsor, and embracing the initiation process, you can become an integral part of this rich tradition and make a positive impact on the lives of those around you.
The following is a remembrance sent in by Archibald A. H. Crawford. Arch was raised in New York in 1964 and spent several years around the lodge taking his passion for the fraternity on a deployment to East Asia. His remembrance serves to memorialize his time there and capture the memory of his labor for the craft abroad in 1969.
On the Formation of a Masonic Square Club in Vietnam, 1969
I was under Military Assistance Command, Vietnam (MACV) in a Mobile Advisory Team (MAT) in Four Corp (Southernmost) headquartered in/near Cần Thơ on the sacred Mekong river. Our team of four American soldiers were stationed at a mud outpost of Local Force South Vietnamese on a tributary East of the city and our HQ. We scrounged enough material from our HQ base camp to build a small house within the company-controlled patch of land. The local people were of a recent Buddhist subset called Hòa Hảo (pronounced Wa How).
We had become relatively good scroungers and lived well compared to everyone within a few miles (which is not saying much at all). Our pride and joy were having traded with a unit no longer needing their 50-caliber machine gun, which was the strongest piece of weaponry in our district.
As one of our best at finding ‘stuff’ that made our lives better, I ran into a substantial number of
Masonic brethren in our military and also civilian support staff in and around headquarters. Most important for this story was a Naval Lieutenant Silver from Pennsylvania. We discussed Masonic backgrounds and he also knew quite a few members from the area.
We thought about how we could get a few together, simply for fellowship and considered some sort of ‘square club’ might be the way to go. A handful of us got together to plan an introductory meeting at some point, perhaps a couple of weeks. I had heard about the only Masonic Lodge in Vietnam located in Saigon under the auspices of the Philippines, which were in turn under the U.S. Southern Jurisdiction, and had travelled to Saigon and met the Master there. I proposed that he might come down and give at least an atmosphere of respectability and semi-official sanction.
Lt. Silver had mentioned our goings-on to the Sargent-Major, (Highest level non-commissioned officer in the army), and personal assistant to the Four-Corp General in charge. The Sargent-Major offered to take a helicopter up to Saigon and bring down the Lodge Master to our humble get-together!
It all came together, and the meeting was accomplished in the Fall of 1969 with roughly 40-60 brothers in attendance. I was transferred out not long after and (sadly) did not keep in touch. That lapse caused lasting effect, whether if, or how long it lasted, remains deficient.
If you have a memory of this Square Club, or one like it, drop a note in the comments below. Do you have a remembrance of Freemasonry you’d like to share? Send us a note.
Submitted and written June 10, 2019, by Arch Crawford Past Master of Chancellor Walworth Lodge #271, New York City. First Lt. at the time, mustered out in 1969 as a Captain in the Inactive Reserve. Arch took the York Rite degrees in New York before Vietnam and the Scottish Rite degrees on R&R from Vietnam to Manila in 1969. He says that while he was in Los Angeles in late 1970 waiting tables at the huge Scottish Rite Temple he was introduced and shook hands with Bro. John Wayne.
A Sojourner’s post by Carlos Francisco Ortiz, Equality No. 88 and Lodge Fraternal Action No. 42 under the Grand Lodge of Chile.
“Cogito ergo sum”
Rene Descartes
How does man think to himself and think of the universe, when you try to answer, between dogma and reason, the crucial questions of human existence?
Let’s think and briefly develop some ideas:
“The dream of the reason produces monsters” Engraving nº 43 of the Caprices (1797-1799).Francisco de Goya
First was dogma, then reason. First was dogmatic thinking, since it is born and obeys the law of least effort, presenting itself as a way of understanding the natural world. Then the logos is born, intelligent thought with meaning, which seeks to understand the natural world through reason and explain it through words.
In this way, dogmatic thinking and rational thinking arise, and both are aware of themselves and of their ability to symbolically link with the universe. For this reason, there is a dogmatic reason that is founded on the speculation of an imaginary – individual or collective, and an adogmatic reason based on the certainty of facts and logic.
In the imaginary of dogmatic reason, religion is found as a great worldview that represents that set of beliefs of an indisputable nature, held by certain to be undeniable and obligatory principles for its followers. Thus, ignorance is born, which tries to be saved by the hope of faith and by the fear of Divine punishment.
Ignorance is the worst of all evils, as Plato says. From ignorance derive all evils and from knowledge all goods. Plato advises human beings to concern themselves with being rich in virtue–knowledge.
Faith, certainly respectable, does not save from ignorance, since the laws of nature are amoral and governed by causality.
In mythological stories and in biblical literature, the metaphor teaches us that the Deity tries to make man develop his existence in ignorance, the biblical account of genesis points out “but from the tree of the knowledge of good and evil you will not eat; for in the day that you eat of it you will surely die ”, Genesis 2:17.
The Titan Prometheus, who stole the fire of the gods to deliver light to men, suffered Zeus’ punishment, and was taken to the Caucasus where he was chained so that an eagle would eat his liver, and being immortal, his liver returned to grow every night, and the eagle ate it again every day.
The angel of light was condemned to the lake of fire and brimstone for drawing light from darkness, for gaining wisdom by breaking infinite ignorance, for awakening consciousness of the unconscious.
If ignorance of dogmatic thinking about Deity is subjected to the judgment of reason, it does not successfully save the examination of the logic of the Epicurus paradox, since the attributes of Deity–created by man–such as his omnipotence , omniscience, omnipresence and omni benevolence, do not solve the problem of evil and disease in the world, so why call him God.
If Pascal’s wager in his argument states that in the face of the probability of the existence of God, the rational thing is to bet that he does exist in order to obtain as a reward the great gain of eternal glory, the absurdity of trading the light of the reason for obscurantism and ignorance, in order to live with the hope of an assumption that is based on a matter of chance.
In the absence of evidence and certainties, the real thing is that man has created God in his image and likeness, seeking salvation and existential security that allows him to give meaning to suffering and human misery, seeking to justify his lack of courage to assume their animal condition and nature.
In the thought of adogmatic reason, philosophy and science are found as great worldviews that have pushed human reason to the limit of its critical possibilities; Thus, reality is born.
Nature is the real, its laws obey principles demonstrable by the empirical-analytical method; and homo sapiens, whose reality about his nature exists in the homo sapiens-demens dialectic, masterfully illustrated by the anthropologist Edgar Morin, has real existence–not possible existence–in his culture.
The dogma-ignorance dialectic does not obey sociocultural reasons – education–or socioeconomic reasons–wealth–it is a dialogue that takes place depending on the level of consciousness of each homo sapiens-demens.
The level of consciousness is to the adogmatic thought, what the ignorance is to the dogmatic thought, conditio sine qua non, for the evolution of the human species.
Theism and atheism, in their apparent antagonism, are and are part of the tireless search for human reason to reach the truth, those conscious truths that the human species is building, both with its ideofactures and with its manufactures, in its desire to know itself herself, a longing that has often led her to the extreme of delirium, or as Richard Dawkins would say, to the “Mirage of God.”
Dogmatic thinking has its roots in fear, according to the philosopher Bertrand Russell, fear is the basis of everything, fear is the father of cruelty and, therefore, it is not surprising that cruelty and religion go from hand.
On the contrary sense, the adogmatic thought is born from the courage to conquer the world through intelligence, it is a rebellion against the moral of Tartufo, when José Ingenieros declared, “Hypocrisy is the art of gagging dignity… it is the guano that fertilizes the vulgar temperaments, allowing them to prosper in lies… “. In Robert Pirsig’s words “when a person suffers from delirium, we call it madness. When many people suffer the same delusion, we call it religion. “
The adogmatic thought is the great achievement in the evolution of the human mind, it is the one that allows us to distinguish between light and darkness, between knowledge and ignorance, between truth and error; he is the one who values life, builds a world and symbolically links himself to the universe from this side of death: “Citerior.”
Thus, reflecting on dogma and reason, it can be said that dogma does not create science or evolution in the human mind, the reality of our world is in the facts and in the certainties that we have about reality.
“Evolution is to generate and expand consciousness, in such a way that the gradual and progressive evolution of the parts is the evolution of the whole, otherwise the existence of the universe and humanity would not make sense.”
To the unassuming public, the Freemasons are a society of likeminded men who come together to donate and raise money for good and charitable causes. But is this really true? Is the government a component of an underground Masonic society whose whole organization is a plot to form a new-world order?
Let’s look at the evidence.
A New World Order
The one world government, also referred to as the New World Order, is a theory that a select few elite people have a globalist agenda and aspire to rule the world as an authoritarian world government. This will replace sovereign nations and states and every country will become one under the same government. Culled in modern times out of Woodrow Wilson’s speech to Congress on January 8, 1918, in his Fourteen Points statement of principles for peace, he called for a League of Nations on the heels of World War I. In his list, point XIV calls for the formation of:
A general association of nations must be formed under specific covenants for the purpose of affording mutual guarantees of political independence and territorial integrity to great and small states alike.
He closes that speech, saying:
An evident principle runs through the whole program I have outlined. It is the principle of justice to all peoples and nationalities, and their right to live on equal terms of liberty and safety with one another, whether they be strong or weak.
Unless this principle be made its foundation no part of the structure of international justice can stand.
George Bush, in 1991, took up the phrase in a speech to Congress, not ironically in reference to making the world safe. In the address, he said:
I come to this House of the people to speak to you and all Americans, certain that we stand at a defining hour. Halfway around the world, we are engaged in a great struggle in the skies and on the seas and sands. We know why we’re there: We are Americans, part of something larger than ourselves. For two centuries, we’ve done the hard work of freedom. And tonight, we lead the world in facing down a threat to decency and humanity.
What is at stake is more than one small country; it is a big idea: a new world order, where diverse nations are drawn together in common cause to achieve the universal aspirations of mankind — peace and security, freedom, and the rule of law. Such is a world worthy of our struggle and worthy of our children’s future. (minute 6:40 in the video below)
He says further on,
We will succeed in the Gulf. And when we do, the world community will have sent an enduring warning to any dictator or despot, present or future, who contemplates outlaw aggression.
The world can, therefore, seize this opportunity to fulfill the long-held promise of a new world order, where brutality will go unrewarded and aggression will meet collective resistance.
Seemingly, this had less to say about world domination and more to insinuate peace, security and prosperity.
So where do the Freemasons come in?
Freemasonry and the New World Order
As one the world’s oldest secular fraternal organizations, the Freemasons have been at the heart or involved in a number of the world’s most pivotal moments. Let’s take the United States for example. The most powerful country in the world and yet on of the newest. George Washington and Benjamin Franklin were both Freemasons, and the influences of this society are seen throughout American state craft and culture.
Take a closer look at the Great Seal of the United States or the one dollar bill, The Great Seal bears the Latin phrase ‘novus ordo seclorum’ on the reverse, as proposed by non-mason Charles Thomson, translating to ‘new order of the ages.’
Rebellion to Tyrants is Obedience to God
Yes, Ben Franklin was on one of the early committees to craft the early seal, but in the end, it was not his seal that was selected. Franklin’s seal, chose the more modest motto of “Rebellion to Tyrants is Obedience to God” Some believe that the final motto selected alludes to the phrase New World Order and is a preamble for “Freemasonry is the Church of Satan masquerading as a fraternal mystical philanthropic order.” and are “fronts for Illuminati (Masonic & Cabalist Jewish) central bankers who started the US as a vehicle to advance their New World Order” pinning the phrase to “Illuminati bankers [who] have been plotting the ‘new order of the ages’ (featured on the US dollar along with the uncapped Masonic pyramid) for thousands of years.”
Was the American government created with the purpose of one day becoming the one world government?
One of the main reasons that the Freemasons have been the subject of the New World Order theory is that they rejected the traditional and orthodox authority because it didn’t fall into line with their idea that all people were equal. Not just this, but Masonic societies around the globe been known to treat all people, regardless of religion, as equals. This belief is often seen as highly un-Christian and, therefore, made masons a focus for people who believe in the one world government.
Secret World Government
But why are the Masons so secretive? What do they have to hide?
In this day and age where men and women are equal, why aren’t women invited to the Lodges all over the globe where these meetings take place? Many people believe that they are hiding something. Because of this secrecy, no one knows what really goes on except those who are involved in them. The Freemasons claim to be a charitable group yet they make no claims on the charities they donate to, and they ask for no official recognition. Why be so secretive?
Perhaps it comes out of another organization that has been linked to the Freemasons, the Illuminati.
Adam Weishaupt
The Illuminati was founded in 1776, which coincidentally is the same year that America became independent. The main focus and beliefs of the Illuminati was a mixture of several different religions, mysticisms and even heavily borrowed the Freemasons ideologies. The main goal — that they spoke about — was to make people happy and people could become happy by becoming good. They want people to reject judgment and prejudices and believe that everyone should out for everyone. Sound familiar?
The Illuminati and the Freemasons are closely linked, and their beliefs are very similar, and its founder tried to infiltrate his organization into the contemporary Masonic lodge, but Weishaupt’s dream never say its full manifestation. Despite this fact, this is another reason why many believe that, together, they are one organization working together to bring about the New World Order. Because they want everyone to be treated as equals regardless of status, religion, gender, race or background, people believe that they are looking to create a world in which everyone is the same. What better way to do this other than create a one world government? If one government ruled the entire world then none of those things would matter and people would be truly equal.
American Founding Fathers
One of the other big reasons that people believe that Freemasons are looking create a one world government is because of what happened in the founding of the United States.
In the 1776, the United States of America didn’t exist. It was simply known as Mundus Novus (New World) from a pamphlet written in 1503 by Amerigo Vespucci. The term was in opposition to the notion of an “old world” from which the age of exploration sprang. As the “new world” grew it took shape to include the 13 British colonies — each isolated from the other with degrees of different beliefs, different ideologies and even different religious practice (again, to a degree). They were made up of different races and ethnicities and all held widely differing political and societal beliefs. It was the organization by the Founding Fathers that sought to unify these disperate colonies under one government into a country that, after much bloodshed and heartache, would become known today as the United States. And what do we know about the founding fathers? That they were Freemasons.
It was the work of these founders that many see as the Freemasons unifying America under one government to be spread to the rest of the world. They started out with the United States, which many people dub the “practice country” and now have their sights set on the rest of the world.
The Big Picture
Obviously, none of these plans for world domination are proven fact.
Yes, the founding fathers were Freemasons and yes they did work together to unite the 13 colonies to become the United States. And yes, the Illuminiaiti sought to infiltrate European Masonic lodges to spread their ideology across the globe, but there is no real evidence that they did so because they wanted to rule the world under a “one world-government” despite what Wilson and Bush said in front of Congress to the American people (neither of whom were Freemasons).
The Freemasons are not a secret society, they are simply very traditional — a fact that many people don’t understand. And in that tradition, world domination is the last thing on its mind, unless that domination is in the form of doing good works and promoting civil society.
Ultimately, masons do a lot of good in the world and they do it without expectation of anything in return. There could stand to be a few more people who aren’t in it for the glory and just in it for the good of mankind. And really, if it were to come to light that they were looking to establish a world free of judgement a prejudices, would that really be the worst thing in the world?
This article is one in a series exploring some of the ‘iconic’ notions of Masonic conspiracy theories.
As a Mason, there’s nothing better than a plausible conspiracy theory. However, one that makes even less sense now than it did a few centuries ago. This conspiracy says that the Earth is flat as a pancake and, for the really dark and mysterious, that it’s been one of the many attempts made by Freemasons to stifle intellectual progress and ignore scientific proof that says otherwise. So, with this in mind, let’s explore the conspiracy that says the Freemasons are behind Flat Earth Theory.
The Flying Pancake
Freemasons cooked this one up some time ago. The argument is that, since the Earth is flat, the place we call home is in fact the shape of an average pancake. If you were to fling that pancake across a room, you would be closely replicating the orbit of the Flat Earth which would account for tidal action and all kinds of weird tilting activity on the planet.
A flying flat earth pancake would certainly help to explain why rain and snow sometimes comes down sideways as opposed to straight down.
Thanks to the wonderful minds of the wizards of Freemasonry (or is that magicians?), they claim that there is a reason why all of the water in the oceans don’t suddenly fall off the edge of the Flat Earth pancake. That’s because the edge of that pancake is encrusted with ice. The ice is so thick. In fact, that nothing can pass through it and slip off the edges. In other words, the Earth is more or less similar to a raised crust pizza. Just like the thick crust of a pizza keeps your toppings from slopping elsewhere, the crusty ice edge contains all the things on the planet.
The Solar System
By the way, wouldn’t you think that if the Flat Earth Pancake/Rising Crust Pizza was spinning through the air that it would eventually smack into another flat planet going the other direction? Well, the Freemasons have thought of an answer for that. Simply, there is no solar system.
We are the only pancake/pizza planet floating, or spinning, through the universe. In fact, we really aren’t spinning, rather we are, more or less, hovering around a section of space that is just big enough for our flat planet to exist in.
Did Hieronymus Bosch know know something about the Flat Earth when he painted The Garden of Earthly Delights tryptic exterior?
Hollywood Science Fiction Is Fake
Spoiler Alert! Movies produced in Hollywood that hint at anything related to life outside of the tiny atmosphere our flat pancake/rising crust Earth is hovering inside is straight up bunk. We know this because Freemasons created the sci-fi genre to entertain the masses and to make us all feel insignificant in a ginormous universe that does not exist outside of the imagination of Hollywood. The same goes for the small screen, too. Star Trek is a fine example. Why was it that each ‘foreign’ land that the Enterprise explored had gravity, people who resembled humans — most of whom could speak and understand English and oddly enough looked like an Earth landscape? Simple. Because none of it is real.
NASA is in On It
It really doesn’t take a rocket scientist to see through this one (pun intended). All the work put into creating the fake solar system and the equally fake landings on the Moon and other space exploration is part of the façade.
If the Earth is like a pancake, why do we see pictures and video of other planets that don’t look like our flat one? That’s because the top astronauts and scientific officials at NASA are all deeply involved in Freemasonry. Their goal is to keep us thinking that there is more out there and, by giving us round looking objects to gaze at with wonder, we grow to appreciate our flat pancake we call home just a bit more. Don’t even get me started on the fake Space Shuttle.
The word ‘flat’ has a secret meaning to Freemasons.
It’s sort of a secret code word, you know, part of the ever-growing list of secrets that include special handshakes, phrases, riddles, symbols and games used to identify one Freemason from another. F.L.A.T. stands for “Freemasons Live Above the Rest of You.” Admittedly, Freemasons are supposed to be brilliant but Mensa intelligence may not be part of that package. Otherwise the statement would really read F.L.A.T.R.O.Y.
One place where Freemasonry has gained its best foothold is in the education system. With a particular focus on Earth Sciences, have you ever wondered why maps of the world are flat? That’s not because it makes them easier to draw on. It’s because Masonic teachers in your educational past were slowly planting the seeds of doubt into your young and impressionable minds. Sure, there were globes present in the classroom, but that was just to satisfy the non-believers. Take a look at any published atlas, road map or tourist street map — They’re all flat.
Sure, if you can ever figure out how to fold them back up you may sense why flat maps work so well in keeping the theory alive.
The Flat Earth – Theory or Reality?
Well, there you have it. The flying pancake/rising crust pizza of a planet of ours could very well be flat. We’re just not all that interested in racing off to the ice edge to find out for sure. So, we’ll just accept the things we have learned and dream about the possibility that Freemasonry has screwed it up from the start in an attempt to dumb us down and take over the world. The entire flat world. We can’t really explain sideways snow or rain nor can we say for sure whether there are other planets as flat or round as we’ve seen pictures because we really only have pictures and video to go by. CGI may have been invented by Freemasons in order to solidify the Flat Earth Theory. We’d like to think of our planet as a round marble spinning around other, brighter space marbles but the pizza analogy keeps grabbing our attention. Especially the rising crust part. Maybe Freemasons cooked that up idea to distract us with a tasty food example to keep us off their trail.
Are Freemasons behind The Flat Earth Theory?
To say there is a Flat Earth Theory to begin with is an absurd enough notion. To suggest the Freemasons are behind the Flat Earth takes things down that conspiratorial rabbit hole of suspended belief in reality. The earth isn’t flat. Freemasonry isn’t hiding that it is. Freemasons celebrate the round globe atop one of its pillars when entering the masonic lodge (something the ancient world did, too) and utilize the compass (or dividers) as one of its key symbols. If you think the earth is flat, you probably need to get off the internet and spend some time in a text book.
