The Old Charges

Bro. H. L. Haywood
from The Builder, September 1923.

WHAT THE OLD CHARGES ARE

I have just come from reading an article in one of the more obscure masonic periodicals in which an unknown brother lets go with this very familiar remark: “As for me, I am not interested in the musty old documents of the past. I want to know what is going on today.” The context makes it clear that he had in mind the Old Charges. A sufficient reply to this ignoramus is that the Old Charges are among the things that are “going on today.” Eliminate them from Freemasonry as it now functions and not a subordinate lodge, or a Grand Lodge, or any other regular masonic body could operate at all; they are to what the Constitution of this nation is to the United States government, and what its statutes are to every state in the Union. All our constitutions, statutes, laws, rules, by-laws and regulations to some extent or other hark back to the Old Charges, and without them masonic jurisprudence, or the methods for governing and regulating the legal affairs of the Craft, would be left hanging suspended in the air. In proportion as masonic leaders, Grand Masters, Worshipful Masters and Jurisprudence Committees ignore, or forget, or misunderstand these masonic charters they run amuck, and lead the Craft into all manner of wild and unmasonic undertakings. If some magician could devise a method whereby a clear conception of the Old Charges and what they stand for could be installed into the head of every active mason in the land, it would save us all from embarrassment times without number and it would relieve Grand Lodges and other Grand bodies from the needless expenditure of hundreds of thousands of dollars every year. If there is any practical necessity, any hard down-next-to-the-ground necessity anywhere in Freemasonry today, it is for a general clear-headed understanding of the Ancient Constitutions and landmarks of our Order.

By the OLD CHARGES is meant those ancient documents that have come down to us from the fourteenth century and afterwards in which are incorporated the traditional history, the legends and the rules and regulations of Freemasonry. They are called variously “Ancient Manuscripts”, “Ancient Constitutions”, “Legend of the Craft”, “Gothic Manuscripts”, “Old Records”, etc, etc. In their physical makeup these documents are sometimes found in the form of handwritten paper or parchment rolls, the units of which are either sewn or pasted together; of hand-written sheets stitched together in book form, and in the familiar printed form of a modern book. Sometimes they are found incorporated in the minute book of a lodge. They range in estimated date from 1390 until the first quarter of the eighteenth century, and a few of them are specimens of beautiful Gothic script. The largest number of them are in the keeping of the British Museum; the masonic library of West Yorkshire, England, has in custody the second largest number.

As already said these Old Charges (such is their most familiar appellation) form the basis of modern masonic constitutions, and therefore jurisprudence. They establish the continuity of the masonic institution through a period of more than five centuries, and by fair implication much longer; and at the same time, and by token of the same significance, prove the great antiquity of Masonry by written documents, which is a thing no other craft in existence is able to do. These manuscripts are traditional and legendary in form and are therefore not to be read as histories are, nevertheless a careful and critical study of them based on internal evidence sheds more light on the earliest times of Freemasonry than any other one source whatever. It is believed that the Old Charges were used in making a Mason in the old Operative days; that they served as constitutions of lodges in many cases, and sometimes functioned as what we today call a warrant.

The systematic study of these manuscripts began in the middle of the past century, at which time only a few were known to be in existence. In 1872 William James Hughan listed 32. Owing largely to his efforts many others were discovered, so that in 1889 Gould was able to list 62, and Hughan himself in 1895 tabulated 66 manuscript copies, 9 printed versions and 11 missing versions. This number has been so much increased of late years that in Ars Quatuor Coronatorum, Volume XXXI, page 40 (1918), Brother Roderick H. Baxter, now Worshipful Master of Quatuor Coronati Lodge, listed 98, which number included the versions known to be missing. Brother Baxter’s list is peculiarly valuable in that he gives data as to when and where these manuscripts have been reproduced.

For the sake of being better able to compare one copy with another, Dr. W. Begemann classified all the versions into four general “families”, The Grand Lodge Family, The Sloane Family, The Roberts Family, and The Spencer Family. These family groups he divided further into branches, and he believed that The Spencer Family was an offshoot of The Grand Lodge Family, and The Roberts Family an offshoot of The Sloane Family. In this general manner of grouping, the erudite doctor was followed by Hughan, Gould and their colleagues, and his classification still holds in general; attempts have been made in recent years to upset it, but without much success. One of the best charts, based on Begemann, is that made by Brother Lionel Vibert, a copy of which will be published in a future issue of The Builder.

The first known printed reference to these Old Charges was made by Dr. Robert Plot in his Natural History of Staffordshire, published in 1686. Dr. A.F.A. Woodford and William James Hughan were the first to undertake a scientific study. Hughan’s Old Charges is to this day the standard work in English. Gould’s chapter in his History of Masonry would probably be ranked second in value, whereas the voluminous writings of Dr. Begemann, contributed by him to Zirkelcorrespondez, official organ of the National Grand Lodge of Germany, would, if only they were translated into English, give us the most exhaustive treatment of the subject ever yet written.

The Old Charges are peculiarly English. No such documents have ever been found in Ireland. Scotch manuscripts are known to be of English origin. It was once held by Findel and other German writers that the English versions ultimately derived from German sources, but this has been disproved. The only known point of similarity between the Old Charges and such German documents as the Torgau Ordinances and the Cologne Constitutions is the Legend of the Four Crowned Martyrs, and this legend is found among English versions only in the Regius Manuscript. As Gould well says, the British MSS. have “neither predecessors nor rivals”; they are the richest and rarest things in the whole field of masonic writings.

When the Old Charges are placed side by side it is immediately seen that in their account of the traditional history of the Craft they vary in a great many particulars, nevertheless they appear to have derived from some common origin, and in the main they tell the same tale, which is as interesting as a fairy story out of Grimm. Did the original of this traditional account come from some individual or was it born out of a floating tradition, like the folk tales of ancient people? Authorities differ much on this point. Begemann not only declared that the first version of the story originated with an individual, but even set out what he deemed to be the literary sources used by that Great Unknown. The doctor’s arguments are powerful. On the other hand, others contend that the story began as a general vague oral tradition, and that this was in the course of time reduced to writing. In either event, why was the story ever written? In all probability an answer to that question will never be forth-coming, but W. Harry Rylands and others have been of the opinion that the first written versions were made in response to a general Writ for Return issued in 1388. Rylands’ words may be quoted: “It appears to me not at all improbable that much, if not all, of the legendary history was composed in answer to the Writ for Returns issued to the guilds all over the country, in the twelfth year of Richard the Second, A.D. 1388.” (A.Q.C. XVL page 1)

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