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God, Freemasonry, Masonic, faith

God and Freemasonry | Symbols and Symbolism

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In this episode we look at a reading of Frank C. Higgins from The Beginning of Masonry. In this piece, Higgins explores the philosophical relationship of God and Freemasonry.

There is no place in Masonry for dogmatic controversy affecting the current convictions of brethren of the craft. In its highest contemplation, Freemasonry solely regards and addresses itself to the “Great Architect of the Universe,” respecting the Names under which this Unique Identity is apostrophized in every clime, by every race, and by every school of thought.

There are no religious differences attached to the adoption of the Supreme Being. Men differ alone with respect to some of His manifestations of love and solicitude for humanity, making claims to an exclusiveness in one respect or another, which are too often the outgrowth of fast-vanishing racial isolation and the diverse trends of thought consequent upon differences of origin, climate, and environment.

In quibbling over these differences, so frequently the result of misunderstandings of identical premises, viewed from diverging angles, men are too prone to forget that the goodness and providence of Almighty God is forever pouring in a mighty deluge upon us, manifesting itself unceasingly and impartially in everything that either experience or can be experienced. From the selfish standpoint of the unintelligent ego, each individual is alternately blessed with satisfactions and cursed with deprivations or distresses, the extremes predominating in many instances without apparent reason. Many of the ancient philosophers, therefore, taught that man could attain supreme contentment only by realizing his identity with the All. Sensing this, he perceived the resistless operation of the great laws of Being, in perfect poise, harmony, and impartiality, requiring only to be heeded for man to escape the evils and enjoy the benefits thereof during his allotted term, the accidents and mishaps befalling him not being subject to the caprices of an unpropitious Ruler, but consequent upon his own unguarded collisions with unchangeable law.

There are no religious differences attached to the adoption of the Supreme Being.

Therefore, the whole problem of human life became the attainment of greater and ever greater knowledge of the natural law, upon which all progress and all security to life and happiness depended in so eminent a degree, and the divine gift of the reasoning faculties, which rendered the possible, was appreciated as God’s most precious blessing to man. Thousands of years of experiment and ceaseless vigilance on the part of eager watchers have never resulted in the detection of a single principle so unrelated to the rest of the universal machine as to have no dependence upon it. Even where the wonders of science have disclosed marvels so intricate as to baffle explanation or analysis, they have at least proved so entirely subject to certain conditions of known factors as to be easily provoked into manifestation or suppressed from view, at the will of man.

Year by year, day by day, hour by hour, minute by minute, the infinite details of this great cosmic-pervading law keep on unfolding to human perception, filling all space with their greatness and mocking pursuit in their ultra-microscopic perfections and yet nothing is discovered that had not existed ages before the human mind began to concern itself with its intricacies. The capacity of mind to see and understand has limitations and history-that of which it takes cognizance through the medium of the senses-is limitless and without historical beginning or end.

Every past age has attempted to place bounds upon that which it is legitimate for man to know or think he knows about the origin and constitution of the wonders about him. Each era has closed its book of human knowledge with a flaming “Finis” at the end of an ultimate chapter, and yet the dawn of every other day has ushered in new wonders, new visions, and new truths.

“Dogma” is the name given to all these futile finalities which do not finish, to the barbed wire entanglements and chevaux de frise set by each generation at the limit of its attainments, in the vain thought that the “End” had been achieved.

In most cases dogmas will be found to revolve round the privilege of classes to rule masses, irrespective of the fact that part of the cosmic law is as sure and continual an oxygenation of the sea of humanity by waves of upheaval as is manifest in seas of water, in which that which is the sluggish depth of today may be the foam-crested wave of tomorrow. Yet the mind of man, framed in the image of the Creator, even as the receiver of an acoustic instrument must be attuned to the vibrations of the transmitter, that the message may be received as it is sent, has discovered constant and unchanging elements in this stupendous order of varied manifestations, has discovered chaos-banishing laws which must be the same in an atom as in a sun, and so may be exhibited in symbols of dimensions convenient to the stature of contemplative man.

Such are the symbols of Freemasonry – evidences of the truth attributed to Triple-great Hermes, the mystic founder of our craft, that “that which is above may be discovered by examination of that which is below.”

The Masonic student may concern himself with every branch of research that is capable of throwing light upon the causes that have led men to crystallize their perceptions of immutable law in emblems and symbols. He may pursue each of the various paths of investigation indicated by the obscure phraseology of ritual until he emerges into the full blaze of Masonic light embracing its fundamental truth. He may unravel the intricacies of ancient philosophies and mythologies, in order to convince himself of their ultimate source in the fountain of revealed wisdom, and he may set his own value upon anthropomorphisms or the embodiment of attributes and principles in fleshly guise, so that what really are the play of natural forces, the sport of the elements, the cycles of worlds, are described in terms taken from the vocabulary of human life. Yet, with all this, he may not consciously offend his brother, by striking at the latter’s highest individual spiritual contemplation in a humor of disdain or ridicule. Each mind is a universe in little, a cell of the universe in great, one as eternal as the other, and subject to the same law of gradual unfoldment. Some day we shall all know the intricate and the complicated as we at present know that which is simple and few of parts; but of the infinite aggregate, the unfathomable indivisible total, our Masonry teaches us the value.

Terra Masonica, Around The World In 80 Lodges

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Masonic filmmaker Tristan Bourlard and his groundbreaking global film, Terra Masonica, interviews on Phoenixmasonry Live! Special appearance by The Prince Hall Think Tank co-host, Dave Gillarm, who is featured on the film.

Brother Tristan Bourlard

 

I have often wanted to see Freemasonry in foreign lands, to travel and enjoy the Craft around the world. Unfortunately, I do not have a budget that will accommodate my desires.

Yet I have just made this wonderful world-wide excursion through Freemasonry from the comfort of my home, thanks to Tristan Bourlard’s movie, Terra Masonica.

I traveled near and far. Here in the United States I was able to visit the oldest Lodge in America. Have you heard of St. John’s Cemetery in Pennsylvania that has been reclaimed from the jungle? That is a story in itself.

Starting in the Mother Lodge Number Nothing in Scotland I toured the U.S.A., South America, the South Pole, the North Pole, Europe, Africa, the Middle East, the Ukraine and India. I was actually able to be at the installation of a new Worshipful Master of the Mother Lodge of Scotland and to see the joy of the whole community expressed at this event.

These travels showered me with the history and MEMORIES of Freemasonry here and abroad. There was, in Phoenixmasonry’s Live Interview, the appearance of special guest Brother Dave Gillarm from Mt. Pisgah Lodge No 53, Columbus, Georgia, The Most Worshipful Prince Hall Grand Lodge of Georgia. He recounted having Bourlard live with him while filming Georgia. The Memory came when Bourlard filmed a woman, over 100 years old, who was present at Martin Luther’s King’s speech given at Gillarm’s Lodge in 1958.

Masonic Memories continued when Bourlard filmed in Jerusalem and we saw shots of King Solomon’s Temple from a different angle. The there was the persecution of Freemasonry in Spain under Franco exposed. We learned about Estela Lodge No 1, Antonina Village in Brazil that purchased slaves in order to set them free.

The chance to experience Fin Del Mundo, The End of The World Lodge in Antarctica and Hele Bjorn, the Lodge at the North Pole, Grand Lodge of Norway was a once in a lifetime visit.

Terra Masonica shows us places where practicing Freemasonry is still difficult. In Mali, Africa and in the Ukraine we visited places where Masonic Meetings were held in secret locations or met under armed security.

Above all we learn about the Universality of Freemasonry. Bourlard recounts that one of his purposes in making this movie was to break down the barriers that exist in Freemasonry and to bring Brothers together. Realizing that there is a big Masonic World outside your Lodge is a step in that direction. The roofless, walless Masonic Temple in the wilds of Parana Brazil was built by a Mason who was tired of all the bickering and who wanted a place for Freemasons of any Jurisdiction to meet. In India we witnessed Freemasonry dedicated to educating young people and teaching them how to interact with people of different cultures and beliefs.

Bourlard reports to us that while many parts of the World, such as North America, are lamenting a marked decrease in Masonic membership, Freemasonry is doing well in France and Germany and growing by leaps and bounds in Brazil and India. He predicted that the Grand Lodge of India would be the largest Grand Lodge in the world in just a few years.

Many stories have been left behind in this brief  account of this Masonic journey across the Globe. One thing is for sure. While we look at Globalization taking place in civil, political, religious, economic and entertainment undertakings, we should not overlook the fact that Globalization is taking place in Freemasonry also. And Terra Masonica is just the movie to educate you and thrill you on this subject.

 

You may view Terra Masonic on ITunes. Soon it will be available for purchase on Amazon. Right now you can buy it here:  http://www.matsol.info/

freemasonry, F and AM, Free, Accepted, Old Constitutions

Free and Accepted Mason | Symbols and Symbolism

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In this episode, we explore the meaning of the Free and Accepted which first occurs in the Roberts Print of 1722, a term applied in the symbolic allegories to the builders of Solomon’s Temple.

Mackey, in his Encyclopedia of Freemasonry, say:

The title “Free and Accepted” first occurs in the Roberts Print of 1722, which is headed The Old Constitutions belonging to the Ancient and Honorable Society of Free and Accepted Masons, and was adopted by Dr. Anderson in the second edition of the Book of Constitutions, published in 1738, the title of which is The New Book of Constitutions of the Antient and Honorable Fraternity of Free and Accepted Masons. In the first edition of 1723 the title was, The Constitutions of the Freemasons. The newer title continued to be used by the Grand Lodge of England, in which it was followed by those of Scotland and Ireland; and a majority of the Grand Lodges in this country have adopted the same style, and call themselves Grand Lodges of Free and Accepted Masons. The old lectures formerly used in England give the following account of the origin of the term:

“The Masons who were selected to build the Temple of Solomon were declared FREE and were exempted, together with their descendants, from imposts, duties, and taxes. They had also the privilege to bear arms. At the destruction of the Temple by Nebuchadnezzar, the posterity of these Masons were carried into captivity with the ancient Jews. But the good-will of Cyrus gave them permission to erect a second Temple, having set them at liberty for that purpose. It is from this epoch that we bear the name of Free and Accepted Masons.”

More Masonic Symbols, here.

masonic education, masonic symbolism

Geometry in Freemasonry | Symbols and Symbolism

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In this episode, we explore the significance of Geometry as it relates to Freemasonry. An old attribution, its scientific and philosophical connections hold greater resonance than its computational counterparts with paper and pen.

More Masonic Symbols, here.

In the modern rituals, geometry is said to be the basis on which the superstructure of Masonry is erected; and in the Old Constitutions of the Medieval Freemasons of England the most prominent place of all the sciences is given to geometry, which is made synonymous with Masonry. Thus, in the Regius MS., which dates not later than the latter part of the fourteenth century, the Constitutions of Masonry are called “the Constitutions of the art of geometry according to Euclid,” the words geometry and Masonry being used indifferently throughout the document; and in the Harleian No . 2054 MS. it is said, “thus the craft Geometry was governed there, and that worthy Master (Euclid) gave it the name of Geometry, and it is called Masonrie in this land long after.” In another art of the same MS. it is thus defined: “The fifth science is called Geometry and it teaches a man to mete and measure of the earth and other things, which science is Masonrie.”

The Egyptians were undoubtedly one of the first nations who cultivated geometry as a science. “It was not less useful and necessary to them,” as Goguet observes (Orig. des Lois., I., iv., 4), “in the affairs of life, than agreeable to their speculatively philosophical genus.” From Egypt, which was the parent both of the sciences and the mysteries of the Pagan world, it passed over into other countries; and geometry and Operative Masonry have ever been found together, the latter carrying into execution those designs which were first traced according to the principles of the former.

Speculative Masonry is, in like manner, intimately connected with geometry. In deference to our operative ancestors, and, in fact, as a necessary result of our close connection with them, Speculative Freemasonry derives its most important symbols from this parent science. Hence it is not strange that Euclid, the most famous of geometricians, should be spoken of in all the Old Records as a founder of Masonry in Egypt, and that a special legend should have been invented in honor of his memory.

The masonic lamb skin apron in masonic ritual.

The Masonic Apron | Symbols and Symbolism

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In this episode we look at the definition of what the masonic apron represents. Of the many emblems of Freemasonry, none is more iconic that the lambskin apron.

Alien outside of the lodge, under the tiled lodge it represents the totality of what it means to be a Mason. It’s said to be more noble than the Roman Eagle or the Golden Fleece, the Masonic apron is literally, the badge of a mason carried with him into the next existence.

Albert Mackey, in his Encyclopedia of Freemasonry, says of the apron:

There is no one of the symbols of Speculative Masonry more important in its teachings, or more interesting in its history, than the lambskin, or white leather apron. Commencing its lessons at an early period in the Mason’s progress, it is impressed upon his memory as the first gift which he receives, the first symbol which is explained to him, and the first tangible evidence which he possesses of his admission. Whatever may be his future advancement in the “royal art,” into whatsoever deeper arcana his devotion to the mystic institution or his thirst for knowledge may subsequently lead him, with the lambskin apron — his first investiture — he never parts. Changing, perhaps, its form and its decorations, and conveying at each step some new but still beautiful allusion, its substance is still there, and it continues to claim the honored title by which it was first made known to him, on the night of his initiation, as “the badge of a Mason.”

the beehive, ark, masonic symbolism

The Beehive | Symbols and Symbolism

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In this episode of Symbols and Symbols we examine the Masonic symbol of the beehive, a symbol that Mackey, in his Encyclopedia of Freemasonry, calls a symbol of an obedient people. In masonic parlance, the symbol is more recognizable as an emblem industry. The Master Mason degree says of the beehive that it is an emblem of industry, and “recommends the practice of that virtue to all created beings, from the highest seraph in heaven to the lowest reptile of the dust.” Yet, as Mackey explains, the emblem is much, much, more.

A symbol that Albert Mackey, in his Encyclopedia of Freemasonry, says “was among the Egyptians the symbol of an obedient people”, because, as he quotes Horapollo, “…of all insects, the bee alone had a king,” what we know now to be a queen. Mackey continues “Hence looking at the regulated labor of these insects when congregated in their hive, it is not surprising that a beehive should have been deemed an appropriate emblem of systematized industry. Freemasonry has therefore adopted the beehive as a symbol of industry, a virtue taught in the instructions, which says that a Master Mason” works that he may receive wages, the better to support himself and family, and contribute to the relief of a worthy, distressed brother, his widows and orphans. In the Old Charges, which tell us that “…all Masons shall work honestly on working days, that they may live creditably on holidays.”

There seems, however, to be a more recondite meaning connected with this symbol. The ark has already been shown to have been an emblem common to Freemasonry and the Ancient Mysteries, as a symbol of regeneration—of the second birth from death to life. Now, in the Mysteries, a hive was a type of ark. “Hence,” says Faber (Origin of Pagan Idolatry, volume ii, page 133), “both the diluvian priestesses and the regenerated souls were called bees; hence, bees were feigned to be produced from the carcass of a cow, which also symbolized the ark; and hence, as the great father was esteemed an infernal god, honey was much used both in funeral rites and in the Mysteries.”

fingerprints of the gods, magicians of the gods, Graham Hancock, book review

Footsteps of the Gods

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fingerprints of the gods, magicians of the gods, Graham Hancock, book review
Having just finished Graham Hancock’s Fingerprints of the Gods and Magicians of the Gods, I feel as though I’ve been walking in the footsteps of the gods, and it’s made me a believer.

Seldom do I binge watch more than a few TV episodes at a time. When I do, it feels like an information overload that makes the whole thing hard to process and nearly impossible to enjoy. The same could be said for books and reading. When I finish one book on a particular subject I like to move on to another, to cleanse the mental palate and process what I just read.

I thought about this when I picked up Graham Hancock’s Fingerprints of the Gods. Fingerprints was one of those books I’d spent the better part of 30 years avoiding just out of sheer will because, I had thought, it was an alt-history cavalcade and the well-spring of countless conspiracy, cryptozoology and pre-history anecdotes. This hesitancy in picking up Fingerprints was on the heels of an Art Bell fascination and right around the time I became a Freemason.

Still, like the mantra emblazoned on Fox Mulder’s poster — I wanted to believe.

The idea of a pre-history has always fascinated me. I had my own theories from history courses in college. Early on, I considered a minor in Greek and Roman art history, but sufficed myself on being an armchair historian consuming academic and literary explorations of ancient history. Field work on the subject, however, wasn’t in the cards.

But all the while, nagging at the back of my brain (along with Fingerprints maybe) was the notion that the timeline of history couldn’t possibly be sufficient to achieve some of the marvels that spawned out of a few short centuries only to go so silently quiet.

So, I’d passed on Fingerprints… and waited. I waited so long I had, for the most part, forgotten about it and lost myself in studying Freemasonry. Fingerprints of the Gods had receded so far in my head that when I caught a YouTube video with Graham Hancock presenting his ideas and theories, it all came back to me such that, within a week I was out at my local book seller buying a new copy to start reading on the spot.

So, in the span of a few weeks, I consumed Fingerprints of the Gods, feeling as though I was right there with Graham climbing the steps of the Giza pyramid and digging around in the water worn stone of the Sphinx. Reading it slowly, I measured every word of every chapter and gave considerable thought to the ideas he put forth — ideas, I’ll add, that while on the fringe of academic study, are not outside the philosophical reality as they intersect the realms of the history before history. Isn’t that part of the great mysteries of the human species? How did we build the pyramids? Why did we build them?

In Fingerprints of the Gods, Hancock sets the theoretical stage for a cataclysmic event at about the period of Younger Dryas (about 14,500 years ago) that wiped out a civilization more advanced than its contemporary hunter-gatherer counterparts. His theory is that this civilization, in collapse, struck out across the globe establishing megalithic monuments and reorganizing the hunter-gathers enclaves they encountered into porto-civilizations turning them into agricultural-socities. Hancock’s theory in Fingerprints was an earth crust displacement that moved and sizable landmass from a habitable zone into an inhospitable one — destroying in an instant an ancient advanced civilization. Upon its demise, this great civilization fled the disaster zone and seeded themselves around the globe erecting megalithic monuments to memorialize the event and warn subsequent generations of the cataclysm that happened to them and it’s recurrence in the future.

Immediately I was sucked into the text with the mention of an ancient map accurately depicting the coastline of Antarctica. It was compelling, and took me down the rabbit hole I’d so long resisted — loving every word of it. While some of the conclusions were broad in their scope, I had to admit that the conclusions were plausible and worth greater consideration. Why couldn’t a species that’s been on the planet only have created a “modern” society in barely the last 7,000 years. Personally, I don’t take this to mean there were flying machines in antiquity or weapons of mass destruction that wiped out society. But, notion of history before history was just as intoxicating to think about in consideration of the imaginings from the sundry religious texts Hancock sites as parallels to his theories.

Finishing Fingerprints, I was compelled to immediately start reading his follow up book Magicians of the Gods.

Written in the same mesmerizing fashion as his earlier work, Magicians was different. Published 22 years after Fingerprints, Magicians of the Gods felt in one hand a mia culpa (on the earth crust displacement and link to the Mayan calendar 2012 debacle) and a in the other a substantiation on the cataclysm of the Younger Dryas period, illiterated across the globe in the surviving (and reachable) megalithic structures, in particular the nascent discovery of Gobekli Tepe in the Anatolia region of Turkey. As in his earlier work, Hancock paints an even greater detailed picture of the province of ancient antediluvian culture. In Magicians of the Gods, with the aid of science and observational inputs, Hancock adds further mass to his scaffold of an ancient civilization being wiped from the memory of time. I don’t want to give too much away but Hancock’s arguments are compelling and worthy of deep consideration and, dare I say, exploration further.

A point in the work I did find of great interest was a reference in the text to the esteemed Masonic author Timothy Hogan and his observational analysis of marks in Temple of Bacchus in Lebanese megalithic structure at Baalbeck. Another was, much to my surprise, was a broad weaving in of the Hermetic texts, expounding the very oft mentioned “as above, so below” but with great consequence in his meaning. In a very brief encapsulation, resting on Hermetica, the thrust of his hermetic connection is that the universe affects life on Earth, and the Earth reflects the effect of the universe upon it. This reflection is encoded in the megalithic monuments of that share uncanny similarities in their construction and in the sheer mass of their existence from a time before recorded history.

In a general reference, Hancock writes of the cataclysmic events that they were,

…embedded in myths and legends and in mathematical and architectural precepts that would be passed on and renewed again and again by the different cultures that received them, thus boosting the signal and allowing it to remain intact for thousands of years. Even if those through whose hands and minds the signal passed no longer understood its meaning, the weight of sacred tradition, hoary with age would ensure that they were continued to transmit it and would do their utmost to keep it free from interference.

Throughout Magicians, Hancock seems reflective of what on what he’s discovered — different than the tone of the Fingerprints when the reporter turned author was carving out a Hyperborean like view of humankind emerging out of the era of hunter-gathers in the prehistoric Clovis period. Maybe the reflectiveness comes at the realization of what he’s proposing is very real and, again, set in a framework of a very clear and present danger in the annual annual passing through the Taurid meteor showers.

Yet, the cycle of the universe moves slowly, and the mysteries of processional time and the rise and fall of the human species is forgetful — it’s an informational overload at a glacial pace. Hancock’s declaration may be a solitary voice in the wilderness with the message of Fingerprints of the Gods and Magicians of the Gods. But science, it seems, is teasing points of validation to both works, if even in validating ancient comet strikes or finding ancient megalithic sites bedecked in astronomical corollaries dating to near the period of the Younger Dryas event. Hancock made me a believer, or at least validates my suspicions of ancient history and the history before history, whether upon the shores of Antarctica or the now underwater regions submerged in the great flood, a point Hancock brings into full focus with the mystery of Atlantis.

Yes, it’s extraordinary. Yes, it’s a lot to take in. And, no, it isn’t a scientific treatise. Fingerprints of the Gods, and it’s follow up Magicians of the Gods, are fantastical works about the fluid history past, present and future of humankind. And, just as Hermetica (and Hancock in the conclusion) reminds us,

The forces do not work upward from below, but downward from above…All the world which lies below has been set in order and filled with contents by the things which are placed above… The source of all earthly things are on high: those sources pour forth upon us by fixed measure and weight; and their is nothing that that has not come down from above.

Graham Hancock knows it, his Fingerprints of the Gods and Magicians of the Gods illustrates the points. You should probably know it, too. Even if you have to binge read it like I did.

Meet Brother Tehuti Evans

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Tehuti Evans

Brother Tehuti Evans is a member of Redemption Lodge No. 24 MWPHGLDC. He is currently Secretary (and Past Master) of the David A. McWilliams Sr. Research and Education Lodge and also Grand Historian and Archivist for the Grand Lodge and Secretary and Keeper of the Seal and Archives for Jonathan Davis Consistory No. 1, ASSR,S.J., PHA.

Evans studied at Howard University, Federal City College, the University of the District of Columbia and Brandeis University in Waltham, Massachusetts where he pursued his doctoral studies.

Evans is a well traveled veteran of the Air Force where he was a military engineer and a decorated Vietnam War veteran.

Biography of Alonzo Tehuti Evans

In 1983, Evans was named the Washington Urban League’s Man of the year and promoted to Director of Employment and Training.

In 1984 brother Evans became Director of Operations for International Telephone and Telegraph Corporation, (ITI) in Washington DC and in 1986 he became a educational consultant with KJ Associates of Silver Springs, Maryland.

Brother Evans was a founding member of the University of the District of Columbia Alumni Association in 1978 where he served as its Chairman of the Board of Directors 1979-86 and as a member of the Board of Trustee of the University of The District of Columbia from 1988 -1992.

Since 1993, He has worked with several Washington DC study groups out side of the campus environment, working to bring such African scholars as Doctors Ben, John Henry Clark, Dr. Van Sertima, Charles Finch, Francis Welsing, Neely Fuller, Tony Browder and many others to the greater Washington area for lectures and discussions on issues pertinent to African and African-American history and social development.

Brother Evans was The Dean of the School of Behavior and Social Sciences for the Washington Saturday College at Howard University from 1997-1999.

In 1995 Brother Evans was a co-founder of, and the resident scholar at The House of Khamit Book Store and Cultural Shop, which was located on historic Georgia Avenue in Washington, DC.

Brother Evans counts his tour of Egypt in 1998 with Dr Yosef ben-Jochatumn, the most preeminent Black scholar of Egyptian history, as one of his top life experiences. Saying of the tour, “Touring with a master scholar opens ones eyes unlike any other educational experience.”

Evans has lectured as a main presenter for the Association for the Study of Classical African Civilization (ASCAC), as well as several mainstream American universities such as the University of Massachusetts, University of Maryland, Wayne State University, The University of Chicago, Morgan Slate University, Temple University and Howard University.

Among his current interests include serving as the Resident Agent and member of the Board of Directors for the Mignon L. I. Ford Foundation which he says is his most satisfying. The foundation is an Ethiopian/American organization committed to continuing the legacy of a great Family which migrated to Ethiopia in the 1920’s and established the first co-educational school for Ethiopian children.

Today Brother Evans is retired but still travels and lectures at schools, colleges, and community centers around the United States. He sits on the board of directors for the The Phylaxis Society.

 

 

 

art, Albert Gallatin Mackey, masonic author, historian

Albert Gallatin Mackey

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masonic author, encyclopedia of freemasonry

In Masonic circles, few names carry the weight that comes with the eminent that of Albert Gallatin Mackey. Mostly known as a Masonic historian, author, and scholar, Mackey was also an educator and a medical doctor prior to his lifting the Masonic pen. Yet, this great accomplishments are eclipsed in the shadow of two of his biggest achievements in collecting and publishing Masonic wisdom and knowledge in his magnum opus, the Encyclopedia of Freemasonry, in 1873, and through his Masonic periodical works including The Southern and Western Masonic Miscellany — a project he maintained at his own expense, in 1852. Although Mackey’s life work centered on Freemasonry, it didn’t start out that way — beginning with much simpler objective that would come to fuel his passion for chronicling the world of Freemasonry.

Born on March 12, 1807, in Charleston, South Carolina, a young Albert Mackey began his working career as an educator. Once through his studies, Mackey worked as a teacher to earn the resources necessary to attend medical school. Upon completion, Mackey returned to Charleston to begin his life. After twenty years of practicing medicine (1834-1854), he left the profession in order to become a full-time author writing about a variety of subjects but in particular about the Middle Ages, language, and Freemasonry.

An Encyclopedia of Freemasonry, 1916

Mackey was initiated into Saint Andrews Lodge No. 10 in Charleston, South Carolina in 1841 where he moved through the lodge chairs. Mackey went on to associate with Solomon’s Lodge, No. 1, in Charleston where, 1842, he was elected “Worshipful Master.” He then held the position of Grand Secretary from 1842 until 1867. Albert Mackey went on to hold numerous positions and to be affiliated with numerous other Masonic Lodges.

In the time that he was affiliated with Freemasonry, Mackey produced many different works about the fraternity. His first Masonic piece, A Lexicon of Freemasonry, was published in 1845. He then wrote The Mystic Tie in 1851, History of Freemasonry in South Carolina in 1861 and, in 1874, the opus he is most known for, the Encyclopedia of Freemasonry. At different intervals, Mackey edited the Western Masonic Miscellany (1849-54), the Masonic Quarterly Review (1857-58), the American Freemason (1859-60), Mackey’s National Freemason (1871-74) and the Voice of Freemasonry (1875-79). Said of Mackey and his work to encapsulate the Masonic landmarks:

…his reduction to writing of twenty-five principles of Masonic law, whether or no they are all true landmarks, was a feat of no mean proportions. His list gave other Masonic thinkers a solid foundation from which to take off on expeditions into what was then an unexplored Masonic field. (read more of variations of the landmarks under Masonic Symbols)

After a long and illustrious career, Albert Gallatin Mackey passed away in Fortress Monroe, Virginia, on June 21, 1881. Said before the Supreme Council for the Southern Jurisdiction by Past Georgia Grand Master Henry Buist at Mackey’s eulogy:

He was a fearless and gifted speaker; his language was courteous and manner dignified; and occasionally, in his earnestness to maintain what he conceived to be right, he became animated and eloquent. Positive in his convictions, he was bold in their advocacy. His course of action once determined on, supported by an approving conscience no fear or disfavor or discomfiture could swerve him from his fixed purpose. Whatever was the emergency, he was always equal to it. Where others doubted. he was confident; where others faltered, he was immovable; where others queried, he affirmed. He was faithful to every public and Masonic duty. Treachery found no place in his character. He never betrayed a trust. He was eminently sincere and loyal to his friends, and those who were most intimately associated with him learned to appreciate him the most. He was generous and frank in his impulses, and cherished malice toward none, and charity for all. His monument is in the hearts of those who knew him longest and best. He is no longer of this earth. His work among men is ended; his earthly record is complete.

In 2001, the Scottish Rite Research Society established the Albert Gallatin Mackey Award for Lifetime Achievement and Excellence in Masonic Scholarship. The lifetime achievement award is given to individuals whose works have received longstanding universal recognition by Masonic scholars and the excellence in Masonic scholarship is presented to individuals whose original works published by the society are distinguished by their superior achievement.

Today you can find the tomb of Albert Gallatin Mackey at Glenwood Cemetery in Washington D.C.

Works by (and with) Albert Gallatin Mackey:

Interview With Patrick Craddock, The Craftsman’s Apron

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We last visited Patrick Craddock in June of 2013 with an article on Freemason Information that you can see HERE. Since that time Craddock has increased his product line.

While he may not make all his accessories personally they are his design. Everything on Craddock’s Site for sale has been personally designed by him and for him. They cannot be found elsewhere.

“Throughout the early 1990’s to 2009, Patrick produced aprons in the evenings and on weekends as a sideline business. From a hobby born of necessity, The Craftsman’s Apron has become the foremost purveyor of quality Masonic regalia in North America. Today our aprons are worn in twenty-seven States and two foreign countries. In addition to our aprons we have increased our product line to include custom ties, Lodge banners, cuff links, t-shirts, officer jewels and collars.”

Of course, Craddock’s mainstay is still his handcrafted, hand painted aprons. A large portion of the aprons Craddock makes are custom designs special ordered. Whether you want to design your own apron or just give Craddock some of your favorite Masonic symbols and let him work with them to make a one of a kind creation, you will be hard pressed to find anybody else in the United States that can do that for you.

Craddock also delivers lectures, most often a power point presentation of the Evolution of the Masonic Apron in the United States. He travels to many Jurisdictions to their Grand Session and he is available to speak anywhere upon request.

To contact Patrick Craddock  visit his wonderful website: https://www.craftsmansapron.com/ and The Craftsman’s Apron Facebook page.