freemasonry, masonic, freemasons, information

The Masonic Restoration Foundation August Symposium

Coming this August, the Masonic Restoration Foundation is holding its first National Symposium on Traditional Observance Lodges, and much much more.

The focus of this two day event will be Masonic Restoration with a primary focus on identifying a set of best practices that can be regionalized and implemented in those lodges seeking to increase the fulfillment of its members.

This is a “must attend” event if you have ever considered starting a Traditional Observance Lodge in your local area.

The 2 full day schedule includes:

  • Working Talk Points Breakfast on leadership and assessing strengths and weaknesses.
  • Lodge Formation – How to in YOUR region.
  • How to best work with your Grand Lodge
  • Regalia Presentation from the leading regalia manufacturers.
  • Live vendor trade show with music, art, books, and software.
  • A Tyled Meeting followed by a Festive Board Agape.

Day Two:

  • Leadership Psychology from a top national speaker
  • Break-outs to discuss best practices, obstacles, and implementation
  • A special presentation on Alchemy by Br. Timothy Hogan
  • And an afternoon discussion on the practical guide to implementing the full TO system.
  • Followed, of course, by an event ending networking and cigar Lounge with a on site whiskey master.

The event has tremendous promise and a terrific energy about it and from the descriptions on the events site, its sure to motivate and educate even the passive participant into a passionate Traditional Observation Lodge champion.

Space is limited to 120 participants. If the TO lodge process has been on your radar, this event is not to be missed.

You can register for the event on their website: MRF Symposium.

Curious about Masonic Restoration?  Listen to the Masonic Central Podcast on the topic.
[podcast]http://www.blogtalkradio.com/masonic-central/2010/03/08/traditional-observance-what-is-it-and-is-it-the-fu.mp3[/podcast]

Secret Order of the Cephalopod Lodge

Some how, I don’t think Sponge Bob is the first thing you think about when you think Secret Society.

But Squidward, well, he’s just the type of cephalopod I’d expect to be into that kind of thing…

The Auto play was a bit annoying, You can watch the clip here:
http://spongebob.nick.com/videos/play/cephalopod-lodge-clip/

You can find an interesting analysis on why this episode is related to Freemasonry here.  Not very revealing, but a fun exercise in chasing your conspiracy tail.

Authority

AuthorityAuthority – who has it, how do they have it and what happens with it?

The line of development in Arkansas has risen to an overly heated debate outside of those involved.  Like a gladiator battle, its true, the dirty under workings of both sides are showing as the gears turn violently towards their ultimate seizure.

We want blood, from someone.

In this, no one will be the winner.  Only losers, on both immediate sides in the loss of a passionate member and the loss of credibility to a former “customer”.  Both Derek and the Grand Lodge of Arkansas will be losers in this.

But then, so will the rest of us.

Not because of any public wronging or injustice, or in any flaming arrow of outside criticism.  All you need to is read the breadcrumbs of comments littered on both sides of the fence.  Its painfully obvious, nobody is happy.

This has a parallel with something else on my mind recently, and that has to do with Authority.

Is there an Authority to Masonry, and ultimately if so who has it?

In the realm of membership organizations (where you pay to be a member) is Freemasonry (the lodge, the Grand Lodge, the apendant bodies) truly a democracy, a co-operative (see co-op) which exists for the mutual benefit of its members like a bank credit union, a Non or For-Profit Corporation, or is it something else?  Is it a corporation, designed only to facilitate an experience to its paying members like a Club Med, but with a leadership structure in place to manage and govern said experience (essentially a for profit managed corporation whose motive is to raise money to expand and grow financially with stake holders and beneficiaries).  We know for a fact that it is NOT a Mutual Benefit Society, as that is something early on impressed upon us.

A Cooperative is defined as autonomous associations of persons united voluntarily to meet their common economic, social, and cultural needs and aspirations through jointly-owned and democratically-controlled enterprises.  Further, its definition on Wikipedia says of it: A cooperative may also be defined as a business owned and controlled equally by the people who use its services or who work at it.

I would interject here that the nature of the organization seems to most reflect the definition of a mutual benefit society, in that the tenets of Masonry mirror the attributes of such a society.

Which raises a big question as to who then owns Freemasonry.  Even more so, who speaks for it?

But lets stick to Authority for the moment.  Wikipedia says of the word: authority derives from the Latin word auctoritas meaning invention, advice, opinion, influence, or command. Essentially authority is imposed by superior hierarchy superior upon inferior either by force of arms structural authority or by force of argument or sapiential authority. Usually authority has components of both compulsion and persuasion.

One could suggest that authority is compelled by the idea of Leadership, which is defined as:

Leadership is stated as the “process of social influence in which one person can enlist the aid and support of others in the accomplishment of a common task.

Wikipedia: Leadership

The difference being a Leader is able to compel people to action vs.  an Authority forcing them.  Taken a step further, does a Co-Op have an Authority or does it have Leadership?  Is it  compelled into action, or is it forced?

On Hodapp’s Freemasons for Dummies blog, he recently quoted from L’Express, a French publication, about a meeting of French Masons where in their displeasure more than a 1000 Masons showed up to show their discontent.  Did they show up because they were compelled, or because they had an active part in the overall process?

The problem with all of this is who are beneficiaries and who are the victims.

Those who see themselves as part of a Co-Op prefer the transparency – they see an open society as a win win for all involved and want to know what is going on to be a part of the conversation.  And those who see themselves as under an authority feel that there is a violation of the institutions sanctity, that open dialog violates its privacy, secrecy, and so on, such that to even bring the conversation up is revealing its secrets.  (First rule of fight club…)

I won’t mince words, I’m in the Co-Op camp.  I want my Secret Society to be open to me, not governed by another internal secret society with its own motives which leans back to the corporate vs. cooperative issue.

So my big unanswered question is this:  is Freemasonry a Co-Op or an Corporation?  Do we, as members have a universal say in it?  Or is it because so few come to lodge to vote, the say has been usurped by our own internal Patriot Act (I’ve linked an explanation of the Patriot Act for those not in the US).

So then, using the fuller definition of Authority from Wikipedia: In government, authority is often used interchangeably with the term “power”. However, their meanings differ: while “power” is defined as “the ability to influence somebody to do something that he/she would not have done”, “authority” refers to a claim of legitimacy, the justification and right to exercise that power. For example, whilst a mob has the power to punish a criminal, for example by lynching, people who believe in the rule of law consider that only a court of law has the authority to order punishment.

Authority then comes from a belief in law.  Our belief in the law.  We give an institution authority because we choose to exist and live by its laws.

Thankfully in the U.S. the first amendment protects our right to speak freely in the public space, to question authority (when necessary) and be publicially vocal because no other means exist to communicate cooperatively.

Because every action has a reaction, and in a Co-Op organization a disgruntled customer speaks poorly of the whole organization, and non disgruntled members should cooperatively have a right to know what Authority(Leadership) is being exercised.

Maybe I’m wrong.  Is the corpus of Freemasonry not a Co-Op by definition?  Is it a Non Profit?  Is it a for profit?  Does it in practice operate like a Benefit Society?  Is it something else entirely, indefinable by civil law?  Does it matter?

If no man speaks for Masonry, is there such thing as an authority that can through it?

Moving Fremasonry into the MMORPG

MMORPG: Massively multiplayer online role-playing game

Just read a blog post on We Fly Spitfires, an MMORPG blog (which is another way of saying online gaming). The post was called Video Games and Freemasonry and the author, a brother, made some great points about how the lodge could attract younger members.

How you may be wondering? Simply by changing the degrees into video game levels.

Some of his ideas and my thoughts to them:

  • Replace the rituals with video game tournaments: OK, I know this is a bit of a stretch,but most tweens today are more at home with Xbox controllers than they are with pens and paper.
  • Instead of Degrees, have levels: Honestly, its something ever tween today can relate to from the lowliest game on the Play Station to the ever expanding World of Warcraft.
  • Online Degrees – with virtual attendance: With the proliferation of Video & Web Conferencing and Skype Conference Calls, why not do things virtually.
  • Freemason Facebook (or MySpace) App (a la Farmville or Mafia Wars):  If you know what your looking for, Freemasonry is all over Facebook already (including this site) but a step up in the interactivity may be an interesting take on something most of us do on a daily basis already. Instead of watering our virtual plants in Farmville, we could be learning about degrees and symbols.

masonic hammer in warcraftIts an interesting concept, and if your already familiar with the on-line gaming world, then maybe you could see some of the applications in your head already.

Why not have a sanctioned World of Warcraft Guild of Freemasons? Several already exist depending on the game server you join.

Besides guilds, there are already several Masonic-esque items living in Warcraft, including the Masons fraternity ring, and this spiffy hammer.

Imagine what that raiding party would look like.

This is just one example of a lodge built in Minecraft.

How about a Masonic skin for Minecraft?

Have you found Freemasonry in other games, MMORPG or otherwise?  Drop us a not in the comments below.

All things Shrine International on Masonic Central.

The song bring out the clowns starts to ring in my head when ever I start to think about the Shrine in a large way.  Not out of any misanthropy but because of their excellent work and commitment to the happiness and well being of so many children.

To say the name of the Shrine International and instantly the image of charity, children’s hospitals, and Red Fez’s comes to mind, but behind those iconic images is an organizational powerhouse that, some suggest, drives the future of the Masonic fraternity.

Missed the Live Program?  Listen Now!

or, Download the Mp3

Joining Masonic Central this week is Imperial Sir Jeff Sowder who is Imperial Outer Guard for Shriners International to talk about all things big and small as it relates to the Shrine.  Of particular interest:

  • The History of the Shrine – How it formed, why it formed, and how its original formation has evolved.
  • The Present Day Shrine International – The Hospitals, Conventions, the 1.8 million a day in Charity, The iconic Clowns, and some of the recent controversy.
  • The Future of the Hot Sands – Growth, Diversity, and Its lineage to the ancient fraternity.

So many questions have swirled about the connections of the Shrine and the blue lodge that its time to put them to task and ask them of the Shrine themselves, and Imperial Sir Jeff Sowder has graciously stepped up to explore these topics and more about the “world’s greatest philanthropy.”

You can join the live Masonic Central program on Blog Talk Radio Sunday May 2nd, at 6pm PST/9pm EST and join our live interactive chat room to send us your questions and talk about the program, or you can call in with your live questions to 347-677-0936 during the show.

It promises to be an interesting and entertaining evening to say the least and a great way to discover more about this charitable powerhouse of the Masonic family. on Blog Talk Rad

For more information on the Shrine, visit: Shrine International

To Be a Shriner Now, visit: Be A Shriner Now

Masonic Traveler – the book

This is a bit of shameless self promotion but I wanted to get the word out.

After a lot of effort and energy, hand wringing and procrastination, I can truthfully say that with enough thought, you can manifest your intentions into being.  I present to you my humble journal of a Masonic Traveler.

Its been a long road, a journey of unknown adventure and destinations.  Its not a travelogue, but a collection of thoughts on things of interest to all Masons discovered on the road of the blog masonictraveler.blogspot.com

The book is an adventure that has taken me through thousands of pages in hundreds of books.  An adventure that has allowed me to meet and befriend a hundreds of brothers from around the world, and find resonate fraternity in places I was long told there was none to be found.

And after so much time on the virtual road, there was bound to be a physical destination…

That destination culminated in the book Masonic Traveler.

I like to think of it not as journey’s end, but  just the first stop on the trail.  So, without further adieu, I make this gentle announcement about my new book Masonic Traveler which is printed and in hand now!

You can follow more on the subject at MasonicTraveler.com

You can also find it on Amazon.com and Barnes and Noble.com now too!

Just a quick update, I wanted to add a few additional places you can find the work.
Barnes and Noble
Amazon USA
Amazon Ca
Amazon UK
Amazon De
Amazon Jp
A1 Books
Powell’s

Tyranny and Diety – their place in Freemasonry

If Freemasonry had a specific dogma Albert Pike would of been one of its most profound Prophets.  As it stands, he sits in a pantheon of others such as Mackey, Wilmshurst, Webb, and Preston, just to name a few.

The reason I mention Pike in this way, is that for many years his work Morals and Dogma was the field manual given to all Scottish Rite masons for years, so much so that the deep red tomes still frequently show up in used book stores and on Ebay fetching a fair price for such an old body of work.

But the reason I mention Pike and M&D is that amongst the strum und drang of what some states (read Grand Lodges) are doing to some of its members or the shock and surprise that one state picked up a former (read expelled) member of another, Pike talked about these very things in his commentary to the Rite’s degrees.  Essentially, had we (Freemasonry) done our homework or applied the degrees so judicially bestowed upon us, that maybe we could see through the smoke that we ourselves are generating over these epic events.

Truthfully, I was surprised in coming across the passage while doing my work for the Guthrie Scottish Rite College of the Consistory.  Surprised because his wide spread distribution in the past and the little regard given to him today.

Let me just say that Pike was talking about the very things we face in adversity today more than 100 years before it was ever an issue in the 50+ jurisdictions of Grand Lodges.  So say what you want about Pike, personally I’m finding much in his ideas on how masonry should govern itself.

What I found was a small passage in the 10th degree that speaks to how a Freemason should see other faiths, that

“No man is entitled positively to assert that he is right, where other men, equally intelligent and equally well-informed, hold directly the opposite opinion.”

In that passage, Pike is asserting his idea of toleration to the aspect of religion, that no individual can assert that another individuals outlook of the divine spark is any more right than their own, asking the impossible to answer question “What is truth?”

Asking that question make me wonder if the same question can be extrapolated up to establish the definition of what truth means.

In the degree, Pike says (again about religious toleration):

Real knowledge never permitted either turbulence or unbelief; but its progress is the forerunner of liberality and enlightened toleration. Whoso dreads these may well tremble; for he may be well assured that their day is at length come, and must put to speedy flight the evil spirits of tyranny and persecution, which haunted the long night now gone down the sky. And it is to be hoped that the time will soon arrive, when, as men will no longer suffer themselves to be led blindfolded in ignorance, so will they no more yield to the vile principle of judging and treating their fellow-creatures, not according to the intrinsic merit of their actions, but according to the accidental and involuntary coincidence of their opinions.

Whenever we come to treat with entire respect those who conscientiously differ from ourselves, the only practical effect of a difference will be, to make us enlighten the ignorance on one side or the other, from which it springs, by instructing them, if it be theirs; ourselves, if it be our own; to the end that the only kind of unanimity may be produced which is desirable among rational beings,–the agreement proceeding from full conviction after the freest discussion.

What stands out to me, especially in this instance with so much hand wringing and heated exchanges, is the second paragraph, even more specifically:

Whenever we come to treat with entire respect those who conscientiously differ from ourselves, the only practical effect of a difference will be, to make us enlighten the ignorance on one side or the other.

The key here seems to be the idea of treating with respect those who differ from ourselves, which applies to all sides in this discussion.

Pike in his conclusion cites a Roman quote saying:

Men in no respect so nearly approach to the Deity, as when they confer benefits on men. To serve and do good to as many as possible, there is nothing greater in your fortune than that you should be able, and nothing finer in your nature, than that you should be desirous to do this.

Which is, after all, the reason for being a Mason, right?

Side Note:
I’ll be publishing more in the days to come, but the book Masonic Traveler is available now at MasonicTraveler.com – look for more soon!

Masonic Central Podcast

Social Capital and the era of Gate City Lodge

Join us in this episode, recorded on April 4, 2009, as Greg and Dean welcomes brothers Beaux Pettys and Mike Bjelajac of Gate City Lodge No 2. from the beautiful city of Atlanta, in the state of Georgia. In the episode, we dig into the antebellum origins of the lodge and its present-day revival in a city known for its diversity of population in one of the fastest growing metropolitan areas in America. In the show we talk about what makes a lodge successful?

What makes a lodge successful? Is it the energy behind the lodge, the people that create it? And, does that energy come at a cost? Is there a social capital that is bartered in an invisible exchange that at times reflects a huge value where at others it challenges its very existence.

One such lodge happens to be a nexus for this very question, and has had a year to barter and trade on its own social capital building a reputation amongst its community and amongst its peers. And this development has not been free of cost. Gate City Lodge in Atlanta Georgia has had a dynamic year, from a public forum on Catholicism and Masonry to a feature article about them in the New York Times. All in all, Gate city is not unaccustomed to controversy or at least some growing pains since its founding in 1887.

Since then, Gate City has suffered war, fire, growth and decline, all of which are no strangers to lodges of this age, yet Gate City has re-awoken as a cosmopolitan styled lodge, progressive in its ideas (even if they do not see themselves as such) and yet still as traditional as the day they fought to become the 4th lodges in the already crowded Georgian capital.

More on the Gate City Lodge saga:

on Blog Talk Radio

The SNAFU – Roles and responsibilities in a philosophical society.

I can’t help but make some comment about the latest in the line of SNAFU‘s, this time taking place in Arkansas.  I don’t want to make any particular comment on what’s going, its my hope that all involved are true and acting above board and that the situation will resolve it self int he best way possible for the fraternity.  But for now, a SNAFU is what it is indeed.

With this situation in Arkansas, and those of the past including West Virginia, Ohio, Alabama, and across orders with the Jesters, it begs the question what is our responsibility as a member of the order?

The easy answer is to say the things to which we take the obligations over, and further, the things that we sign on and linked to our states Masonic constitution.  But that covers the physical or tangible things to do or not to do.  What about the less obvious?  And, from the other side of the fence, how do our own actions carry out the principals that we espouse.  Really, there are four, Temperance, Prudence, Fortitude, and Justice.  Maybe your jurisdiction has others, maybe none of these, but by and large, these 4 tenets are the foundation of our being.

  • Masons are Temperate: In their consumption, in their excesses, in their sensibilities.  Masons are not excessive, not marked or driven by passion.
  • Masons are Prudent: They make sound and carefully weighed decisions, their mind is on the greater good over the individual end.  Masons are CAREFUL of their management.
  • Masons have Fortitude: Where others will crumble or compromise their morals, Freemasons have the Moral Fortitude to stand upright in the light, rather than hide in its shadow.  Still human, Masons try harder to just and upright.  Masons have the ability to face adversity with cool connectedness and courage.
  • Masons believe in Justice: Not in the strict sense of an eye for an eye, but rather the dispensation of the moral law, the divine mercy that even the Great Architect of the Universe  gives to all of us in our weakest failings.  Masons have a rightness and rectitude in all things, and an integrity in our dealings.

So, in the wake of these minor incursions in these remote places of American Masonry (not some far away place, but your fraternity in the next state over, your neighbors, your brothers), is this YOUR Masonry?  Are you a Mason to practice the Royal Art whilst those who claim governance (see leadership) re-write what the moral value is to fit their actions?

Is that what the fraternity has de-evolved into?  Would we better off without a centralized governance, where lodges govern and maintain their own members, where they interact with the community spreading the word of Masonry?  Is it because of a lack of professional Masons (see paid), except at the Grand Lodge level, that like a Robber Baron Mob Boss, the future of the fraternity is being ground into dust for the gain of a few fancy jewels, a title or two, and a pay check.

Would we be better of incorporating the whole thing and making every member a single share holder responsible for a part of the whole?

Or, maybe Masonry just isn’t important to its members anymore with thinking that because its not happening in your own back yard, it has no overall effect to your membership.  Is the system safe from a philosophical chain reaction with each instance triggering an invisible event somewhere else down the line?

This isn’t an indictment to the system of Grand Lodges, or those who staff them per-se, but a question as to what value they bring to the system overall.  Is it a necessary layer of governance to a system that is otherwise set up to do it itself at the lodge level?

Could it be done without the leadership of a Grand Lodge, or does a Grand Lodge make YOUR individual Masonry more valuable?  Somehow this period of SNAFU’s has got to come to a head, the question is what are you doing to help point it where you want it to go?

great architect

The Masonic Equinox

great architect

The great architect and the movement of the sun

The spring equinox is upon us, and in this present age, the tilt of the planet is of little concern. But in this period of the equinox, an interesting thing happens. for the briefest moment of time the planet becomes suspended in place, A point when the earth is neither closer to or further away from the sun.

The equinox’s, vernal (spring) and autumnal(fall) are the middle points to the summer and winter solstice. This is an echo to the balance of all points, and from each of those compass points, there is a center, a middle aspect of the compass from which the needle point pivots.

The middle space is similar to the point in which a pendulum on its back and forth motion for the briefest of instances touches an absolute 0 point, the moment between the furthest of its arc’s reach. At that middle point, some say, is where miracles happen, where for the briefest of moments the motion of balance is in perfect harmony before the plumb line swings away in its motion. it also suggests that at these instances of the pendulum 0 point are the high (or low) points of our lives, the punctuated moments of transition between two periods.

From a Masonic perspective, we can equate this time of year, this equinox to the measuring of our point within a circle, the plumb line achieving that 0 center point in its swing up to its furthest reaches. Tradition tells us that the plumb measures our vertical, but when given motion, even something so slight

Pendulum

Foucault’s Pendulum

as the earths rotation, it can also demonstrate the path of our circumference, our diameter, and our rotational motion around our axis (see Foucault’s Pendulum). As the plumb traces its circumference, in the space of the sphere, the plumb also orients back through the center of the circumference, when marking the furthest points of our radius.

In a more metaphysical aspect, the idea of the equinox could be viewed as a more than the transition point, but the idea of the position movement, the transition from one place to another, from one idea to another. And in an even more profound way, this can be seen as at once not being initiated, to being initiated encompassing the start of transition from one inner idea to another, the growing path of our thought and its sway of our own internal gravity. In this point of view, we can easily see the similarities to the ideas of alchemy and the changing of states.

One caution, however, is that there is no definition of what the states are, or if they are up into a higher realm or down into a lower attitude. Remember, Jacob’s ladder was both a a way to ascend to heaven and a way to descend to earth (and possibly sub-terra). In reflecting on this, it is good to keep in mind that your mental state defines your position, and with some exertion, you can manifest the power of your position.

Adoration of the Mystic Lamb

Adoration of the Mystic Lamb – Jan van Eyck

In more traditional celebration, the Equinox is as much a means to reflect on our relative state as it is a means to celebrate our resurrection and means to create life (fertility). Following close behind the first day of spring is the celebration of Palm Sunday, Passover, and Easter, and in the months to come the celebrations of Beltaine, Walpurgis and Floralia, each of which from Pagan (Roman era) celebrations of the blossoming spring renewal and the return of the sun.

What ever your celebration, welcome to the spring, and the renewal of life. Welcome the vernal equinox and our changing of states.