AN OMITTED INDISPENSABLE PART OF OUR RITUAL
By Carlos Antonio Martinez, Jr., J.D., PH.D., M.A., 33º
The Chamber of Reflection… After being told a few words of warning calling for the reconsideration on the steps he is about to take, mysterious words bearing a contrasting and intimidating message of discouragement, the young candidate, compelled by either Conviction or Curiosity, decides to ignore such “warnings”, and valiantly enters that “cavern-like” room on the day of his initiation into the Craft. He immediately finds himself in the middle of a gloomy and obscure scenario – a small table with a skull and crossed tibia, a lit candle, a sand clock about to stop, and a few suggestive wall inscriptions complementary of everything he was forewarned prior to stepping into such a perturbing enclosure. Truly, this is a chamber of reflection.
He cannot help feeling like an unfortunate detainee of ancient times, locked in a dungeon awaiting his sentence. On the small table there are also a cup of water, a small piece of bread, and some salt, which seem to be the only food that he is entitled to ingest for being imprisoned. He instinctively asks himself “Am I a Prisoner?”; “I have not done anything wrong”; “I came here of my own free will and they throw me in here”; “How long will they keep me?”; “I have no idea, but, I want to get out, I want to throw down the towel and surrender in the second round”; “I give up”; I can’t stand it any longer”; “What is this about?”; “Why did they lock me up?”; “Is this how they make Good Men better?”; “Is this what they mean by Brotherly Love, Relief and Truth?”; “They are probably just having fun with me!”; “They have me in such a ridiculous and hopeless state!”; “One of my hands is tied, I’m barefooted, almost naked, without my belongings, and partially blind-folded!”; “My God, what’s next?”; “A ransom?”; “Am I being kidnapped?”; “Are all those sinister rumors about the Masons true?”…
… The young neophyte then recovers his briefly lost sanity, and focus his attention on some of the fluorescent phrases posted on the dark walls: “IF YOU ARE AFRAID, LEAVE”; “IF YOU ARE NOT CERTAIN, WITHDRAW”; “IF YOU CANNOT COPE, RENOUNCE”; All of the sudden, however, these intimidating and daring clauses give him the encouragement to continue on, to test himself, to confront and overcome his own fears, to subdue his vices, and to begin to truly know himself.
Suddenly, a man wearing a black robe hands him a paper with four (4) questions that he must answer in sixty (60) seconds. At that moment, the novice thinks – “Who, in my present state and condition, is going to answer this questionnaire correctly in one (1) minute?” – While reading the questions, he feels like a bucket of cold water has fallen upon him, slightly refreshing his already warm and confused mind. There are four (4) questions he must reflect upon: What is Man’s duty to God? Again, he thinks – “What, didn’t they say that, here, Religion is never discussed?” – He thinks for a moment and answers what he thinks is right. What is Man’s duty to Himself? “Dignity”, he replies. But, again, he cannot help to think – “What type of Dignity can I have or talk about, after being treated like a dirty rag?”. What is Man’s duty to his Fellow Beings? Without hesitation he replies – “Respect”. If your last hour arrived, what would be your Testament? This time, the young man’s face frowns and he thinks aloud – “A last will? “What are they going to do to me now?”; “I’m locked away in a room, I know nobody in this place, and I’m in the presence of human remains”; “Now, I truly feel uncomfortable!” – He stops, thinks again for a few seconds, and replies – “I’d give half of my holdings to my loved-ones, and the other half to people in need”.
He was given sixty (60) seconds, but, he feels as twenty (20) minutes have gone by; his anxiety begins to feel like asphyxia with an unmistakable sensation of claustrophobia. Suddenly, there is a distinct knock at the door, two or three different voices from without order him not to turn around, and, once more, he is completely blind-folded.
As he is taken away, he remembers reading a particular word with three points between each letter: V:.I:.T:.R:.I:.O:.L:. At that time, our young Initiate did not know its meaning, he probably even assumed that it was an unknown reference to God; But, in due time, he will encounter the latin phrase: “VISITA INTERIORA TERRAE RECTIFICANDO INVENIES OCCULTUM LAPIDEM”, which, semi-translated into English means: “VISIT THE INTERIOR OF THE EARTH, THROUGH RECTIFICATION YOU SHALL FIND THE HIDDEN STONE”, and, then, he will realize that such word went hand in hand with everything he saw and read in that “cavern-like” chamber. Studying and analyzing further, he will find its significance, that of visiting and knowing his Inner Side/Nature, and submitting to a Self-Examination of Conscience with which he must reflect over his actions and deeds, and, thus, discover his Internal Self or Hidden Stone, the Philosophers Stone of the Alchemists, the Rough Ashlar of the Free-Mason.
The ancient Egyptian, Persian and Greek Sages adopted the custom of surrounding their teachings with enigmas that could only be contemplated in silence, and which expressed invariable and uniform principles that formed a perfect and harmonious ensemble that, at the same time, defined a ceremony of religious and secret nature needed for the Initiation and Training of all Priests and Priestesses who desired to unravel these enigmas. These enigmas comprise all that relates to the developing possibilities of the human state that culminate with that which has been called “Restoration of Primeval State”, and these are nothing more than a preparation for The Great Mysteries which appertain to the realization of the super-human states, and conduct the Initiate toward states of spiritual order until reaching the Supreme Identity. Thus, the new adept is brought closer to the hidden truths of the divine.
All the Philosophers of antiquity were disciples of an Initiation, being Progress and the Foundation of the Mysteries what enabled them to liberate themselves from the chaos of superstition. In those times, only the Mysteries could liberate Men from barbarousness. From these mysteries were derived the doctrines of Confucius, Zoroaster and Hermes Trismegistus. Such were the timeless characteristics of the Ancient Mysteries, that fragments of these teachings have reached Modern Freemasonry. These influences are found in the various different Rites of the Order. In all these mysteries we find a common factor indicating a same origin, the ceremonies of initiation were all funereal in character featuring a mystical death and resurrection, and the trials were conducted in the darkness of the night – the aspirant had to be examined, tried and purified in order to attain Wisdom and Light.
In the Mithraic-Zoroastrian mysteries, the neophyte was subject to a rigorous fasting and to a series of tests and trials, where the methods of exciting awe and fear varied ingeniously; all types of sounds and noises were simulated, the roaring of ferocious animals, the explosion of thunder, lightning, lashings with sticks, lamentations, screams of horror or pain, and the sensations of heat or cold were also implemented, by having him/her swim in rivers of strong current and walk through blazing areas. All these tests and trials lasted between twenty-four and eighty days, at the end of which the candidate was introduced in an real cavern. These initiation caverns were small in size, their walls and ceilings were painted with astral signs, and represented the world, the dual movement of the planets, and the passage of the souls through the celestial spheres. Once inside, the candidate was caused to walk through a ladder or bridge along which there were seven doors, each made of a different metal symbolizing the respective attributes of every planet. This Ladder was posteriorly adopted by the Jews and featured in the mythical dream of Jacob, and, presently, it is an indispensable symbol in a number of our Masonic Degrees. As the climax of the ceremony was nearing, the new adept was conducted to a larger room where he/she underwent some type of Baptism, and was finally prepared to receive the Seven Lessons that would constitute the completion of his/her Initiation. In due time, this particular ceremony began to be implemented by almost every Mystery School, until it made its way into Masonic Rituals in the form of “The Ante-Room” or “Chamber of Reflections”.
In the Higher Mysteries, celebrated in Elleusis during the month of September, these ceremonies lasted nine days, and were held in honor of the Goddesses Demeter and Persephone. The Temple was divided in three parts: the “Megaron” or Sanctuary (corresponding to the Sanctum Sanctorum of the Temple of Solomon), the “Anactoron” or Main Hall (equivalent to the place of collective prayer), and the Underground Chamber located right below the temple. The Infernal Regions and/or Punishment for the uninitiated impious one was symbolically represented by this Underground Chamber, and it was reminiscent of an episode in the drama of Demeter, Persephone and Pluto. Within the walls of this temple, the beliefs and teachings of a celestial life after death were earnestly imparted to their “Adoptae” or Accepted, and thus expanded to the more profound studies of Cosmogony and Anthropogenesis.
In the Druid Mysteries, almost entirely native to the regions of Britain and Gaul, their rituals, brought from Greece by Scandinavian route, required the Initiate to undergo much physical purification and mental preparation; their First Degree was conferred by inflicting a symbolical death on the aspirant, which, culminated in his/her attainment of the Third Degree or regeneration, at which point he/she was placed on a boat symbolizing his/her readiness to sail-off on life’s journey.
The formidable Egyptians, Mayans and Incas used to leave the Initiate alone, locked inside the actual funereal chamber of a pyramid, lying inside a coffin and surrounded by mummies and other lugubrious emblems, so that he/she could reflect on the steps about to be taken – that unless emerging triumphant, such failure could cost him/her the permanent loss of his/her freedom.
Following these ancient initiatic customs and traditions, divesting the candidate of all personal clothing and removing all minerals and metals from him, the Profane is caused to find himself alone with his own values before a first symbolical approximation that invites him to meditate over the vanities of existence, and warns him of mere curiosity as he seeks membership in our Order.
In modern Free-Masonry, the chamber of reflections is equivalent to the alchemical siphon, where the Recipient shall experience transmutation by means of the conjugation and regulating of his/her recondite energies. The Profane “descends to the Infernos”, he must die first, in order to “resuscitate” and attain the light of Initiation. There he shall leave the dealings of the exterior world, there will be an interior abstraction, like the original matrix, so that he can emerge from the depths of the earth (the chaotic dense matter) to the subtleness of the spirit.
This place is also representative of both Macrocosm and Microcosm, in other words, of the Universe and Man. In it, there are manifested four levels or superposed planes where the basic elements of Alchemy are found – earth, fire, water and air. The first level belongs to that of Fire, the primordial element for the work of transmutation; the second and third levels belong to those of Water and Earth – the transforming substances, and the fourth level belongs to the element of Air, the subtlety of gases related with transcendence.
It is particularly important to underline the use of certain phrases inscribed upon this chamber’s walls; these phrases bore messages such as: “IF MERE CURIOSITY HAS BROUGHT YOU HERE, LEAVE!”; “KNOW THYSELF!”; “DUST YOU ARE AND, AGAIN, DUST YOU SHALL BECOME!”; “TO DIE, YOU WERE BORN!”; “TO BETTER EMPLOY YOUR LIFE, THINK OF DEATH!”; “IF AVARICE GUIDES YOU, GO AWAY!”; IF YOU PAY HOMAGE TO HUMAN DISTINCTIONS, LEAVE, FOR HERE WE KNOW THEM NOT!”; “IF YOU FEAR TO BE REPRIMENDED OVER YOUR DEFECTS, DO NOT PROCEED!”; “IF YOU LIE, YOU SHALL BE EXPOSED!”; “IF YOU ARE AFRAID, WITHDRAW!”. These inscriptions are precisely inviting us to “visit the entrails of the earth”, in other words, to effectuate an introspection of our personalities, by being capable to “rectify”, to separate the dense from the subtle, and, thus, to find the “hidden stone” of the Philosophers, the True Philosophers Stone where the Profane’s real capacity for transmutation resides. For the Free-Mason, the transformation of Led or Rough Ashlar into Gold or Cubical Stone; the manner by which Man and Woman become the object of “The Great Work”.
The disorder and obscurity that prevail in the Chamber of Reflections, giving the appearance of a sepulchral cave, furnished with symbols of death and destruction – a skull and bones, is equivalent to being submerged in the center of the earth, from whence we came and ultimately shall return. Of all four elements that reign in Nature (Earth, Water, Air and Fire), Earth is the first that we must “overcome” during our Masonic Initiation. Our momentary stay in the Chamber of Reflections makes us remember the State of Ignorance in which we humans find ourselves, before knowing one fundamental principle of the Masonic Order: “YOU MUST DIE IN VICES, TO BE BORN IN VIRTUES!”; Or, like Joshua Ben Joseph, alias: “The Christ”, allegedly stated: “HE/SHE WHO IS NOT REBORN, WILL NOT ENTER THE KINGDOM OF HEAVEN!”.
Just before stepping into the Ante-Room, we deposit our material valuables with our Bro:. Exp:. , in order to symbolically enter in a State of Original Purity, making effectual solely our True Values – Moral and Spiritual, glimpsing a new path-way, and disappearing our exterior bonds and considerations to be indefectibly open for a New State of Conscience. This, is the place where two worlds separate, the Profane and the Sacred; This is the critical point where Palingeness (Rebirth and/or Transformation) begins; The return to Life, by finding ourselves and self-divesting of our old personalities (egos and masks), recuperating our authentic being, which, in turn, shall conduct us to the True Initiation, to the Progressive Realization of our being, subjecting to examination our Will and Purpose of Advancement.
Being within that confinement, isolated between those dark walls, the Free-Mason-To-Be completes the strengthening and maturity of his soul, aided by the reflection upon that which surrounds him – the first symbols open to a Candidate’s view.
The ability to “reflect” is most necessary in a Free-Mason’s life! Reflection, per Philosophical Tenets, is the faculty of the human spirit through which the individual retreats and concentrates on him/herself to examine the phenomena subjected to his/her observation. Reflection is so important, that everyone who lacks the capacity of it, is totally incapable of comprehending the mission entrusted to him/her; he/she becomes toy and/or victim of his/her errors and/or passions – giving, instead, to the one who has developed it, an extraordinary superiority in intellectual and moral concepts. Reflection is a complex faculty, by which the active conscience illustrates and completes the Knowledge that the state of spontaneity had left in darkness and confusion.
The Man or Woman who reflects, bothers him/herself solely with matters that take place in the interior of his thoughts, finding him/herself forced to self-isolate from all exterior occurrences that besiege him/her, and to impede their access by suspending the function of the organs which perceive them. The Free-Mason who reflects, needs the retreat, the quietude, the darkness and the silence – to comprehend the phenomena of the spirit, and to clearly distinguish those invisible and impalpable objects concealed by light, and, which, only the silence of the night can reveal.
By proper use of Reflection, the Free-Mason is capable of perfectly distinguishing his thoughts, his ideas of Liberty, of Merit or Demerit. By aide of Reflection, the Free-Mason examines and judges his own actions, weights the consequences of the same, appreciates his moral character, and rejoices in discovering those noble qualities of the soul which, place him above all other creatures. Reflection teaches the Free-Mason the objective for which his glorious attributes call for, and lifts up the veil that concealed his destiny.
While in the Chamber of Reflections, the neophyte symbolically descends to the utmost dense and inferior; he finds himself in the darkness; he is in conflict with the duality of personalities – on one side, the material, composed of a physical body, and, on the other, the ethereal body, mind and emotions that he has constructed with his birth and with his particular circumstances; and, at a higher level, he faces the Elevated Personality, the Superior Individuality where he finds his true being, and shining right above it, is The Great Architect Of The Universe – so that before leaving the Ante Room, on his way to the Lodge Room, he can finally attain the Perfect Expression of the Spirit in the Physical Body.
Through the Ages, the Chamber of Reflection has represented the Initiate’s descend to the Infernos, the apparent death which precedes reincarnation, the re-encounter with a new life, and the Sun defeating the Autumnal Equinox, and rising victorious from its battle against darkness in the Equinox of Spring.
Brothers, a revision and additional embellishment of our Over-Simplified ritual, is most necessary, and way over-due. Our new Brethren must experience what some of us, unfortunately, did not. Our more philosophically and esoterically-inclined “New Breed” of members will cherish the experience of reflecting before seeing the Light. They will treasure the instant when called upon to reflect on their duties to God, to their fellow beings, and to themselves, just like our fore-brothers did, ages before there was even any grouping of four “Non-Operative Masonic Lodges” and their controversial merger into another “Grand Lodge” in England.
The ritualistic lessons of our Craft must be as vivid as possible. Our neophytes must go through the experience of being locked in that room, so that they may confront their own fears and demons. Fears and Demons that, perhaps, they are not aware of. The appreciation, skill, and habit of Reflection must be inculcated in the New Free-Mason beginning on the day of his Initiation. He must be taught to know himself better, to pay more attention to his vices and virtues, and to know the “true secret” on how to successfully polish his “rough ashlar”.
Now is the time for us to pause and “reflect”! … Many times, man fails to use the virtue of Reflection, and even goes through life without ever using it, until his final moment arrives; and, finally, he remembers that he has conscience, and meditates on what has been of his life up to that instant. We, as Free-Masons, should not make that mistake with the same frequency. Unlike the uncultivated, the Profane and Indiffferent Mason alike, we must look into ourselves, see through our Third Eyes, and think before acting.
Thanks to this “catacomb”, feeblemindedly omitted from our present rituals, we, Free-Masons, are what we are, and will be what we will be. In the Chamber of Reflection we are all reborn, and thus we learn to apply to our lives that wise adage that exhorts: “NEVER SAY WHAT YOU THINK, ALWAYS THINK WHAT YOU SAY!”
V.I.T.R.I.O.L. by Greg Stewart (2007) Available at Imagekind.
Reprinted by permission of Carlos Antonio Martinez, Jr.
What utter nonsense. I know a few lodges in Oklahoma are actually using Chambers of Reflection in the Blue Lodge degrees. Thank God I was raised before this trend caught on … if I wanted to be an alchemist or worship Mithras, I’d just go join a Universalist Church.
There’s plenty of great stuff in Masonry already. Why do you guys think adding pagan nonsense will make it any more appealing than it is now? You’ve got to drop the spirit of innovation — and so unoriginal at that (why rip off what the Commandery already does so well?)
Leave Blue Lodge alone. If you want to rewrite ritual, join the Scottish Rite. Out there, Jim Tresner rewrites the degrees any time it suits him. Blue Lodge traditions are bigger than any one person.
Br. Dooley, while I think you have some good point, you fail to note – some of this “pagan nonsense” you see being added was has always been there, in Lodges working in Europe: some of the very Lodges, in fact, that sprouted the Templar Degrees.
No one is worshiping Mithras in the Chamber of Reflection, nor is anyone being forced to conduct alchemical experiments.
What IS beinig done is something that too many McMasons don’t do – candidates are being asked to actually reflect on why they are joining Masonry.
They’re not just given a degree kit and walked through a one day class, which is the bigger, and worse, innovation.
As for Jim Tresner, I think you need to look at your history better – Pike rewrote the rituals to fit what he wanted, first (leaving aside, for the moment, the entire whole cloth that the Scottish Rite is, having gone from 25 to 33 degrees just by someone’s say so).
Hell, the third degree is an innovation, derived sometime between 1717 and 1730, but not present when the four old lodges met to form the Premier Grand Lodge (an innovation in and of itself).
I think you have the wrong idea about the history and use of the chamber of reflection. While its use is not common in the U.S., it is not the sole property of the KT. It is in wide use in Germany within lodges who derive their ritual from the original English Prestonian format, so it can be used successfully in Preston-Webb lodges.
It is not pagan nonsense, nor is it innovation. If it is to be called a later addition, I’d go so far as to say it is inasmuch as the AASR and RA, R & SM, KT and other high degree systems are as well. Truly, what the chamber represents is a Continental modification on the Craft Lodge format–but it does nothing to alter the content of said degrees; it is for the candidate prior to entering the lodge. Even a quiet room can do the trick–which is far better than the usual tomfoolery taking place in preparation rooms. I think you’d be wise to set your sights on that as the true aberration. I also recommend, so that you can see a larger picture, that you do some research on the chamber so as to better understand its use and history. In this light you may find that your assumptions are more subjective than literal.
How very, very sad that we in Oklahoma must endure men that were lured in with false descriptions of what the Craft truly is, and has always been.
Brother Dooley, please do not blame true Freemasonry for that about which you were deceived. The Chamber is and has been an integral part of the degrees since the creation of the Lodge. It saddens me to think that you would shun a part of the ritual through which even George Washington passed. Do you think yourself too good? Do you honestly BELIEVE that a few lines of memorised script are all that are called for in order to enact transformation?
I fear that your membership is a ruse. Not one perpetrated by you, yourself, but one devised by ‘men’ that would change Freemasonry into something that it isn’t by luring men in with discussions of things that do not exist, and then perpetuating the falsehood by insulating these victims in a shell of deceit, showing them only what they want them to see and telling them all else is false. THAT, sir, is not Masonry, but rather politics.
It is painfully clear that you were not initiated, but rather elected by popular vote and then turned into (or maybe you already were) a Mono-Religionist. You are worse than a Secularist, sir; you are worse than an Atheist. You would have all men follow a single religion… Yours. Regardless of fact and regardless of reality, you believe that your views stand alond in the world as truth and that single believe, alone, proves your very existence is riddled with fallacy.
You are infected, and your views, like Hitler’s, and Stalin’s, and Kim Jong Il’s are virulent among small, unfocused, lazy minds. You are addicted to hate and the ease with which it slides from thought to mouth. You live in the spiritual equivalent of North Korea; there is no free information flow, nor are there any rights given to those that dissent. There is, of course, a cure for your addiction, but it requires you to become something that you apparently have had little or no real contact with; it requires you to become an Ancient, Free, and Accepted Mason.
(Thanks for posting this mathematicus.)
Brother Dooley – What lodge do you belong to that has gotten so far away from the ritual?!? My lodge is about as country as they get and we use a chamber of reflection for every ea and have for the 35 years that i am a member.
How can a man know himself if he never sees his own reflection? The answer is “he can’t.” You do not know yourself and sadly it sound’s like you do not know free masonry. It sound’s like you and your friends need to start your own club somewhere and stop calling yourself masons. Sorry but thats just what I think.
All others – i would like to know if you have more information on the chamber? thank you
Before I begin, I am a member of Blue Lodge under the Grand Lodge of Ohio. I have also a member of A.A.S.R. (NMJ), as well as the York Rite to include the Order of the Temple. Out of all of these degrees, a few really stand out for me as an individual. One of my favorites was the Order of the Temple, largely in part because of the Chamber of Reflection. I think it is something that should be used in Blue Lodge for every EA, and I wish it had been used in the Lodge I originally joined in Norfolk, Virginia.
As others have pointed out, the Chamber of Reflection is something that has been used for quite some time in European Lodges, from which our Lodges descend. I won’t pretend to know the history behind the reason for the abandonment of the Chamber in Blue Lodge by many American jurisdictions, but I do know that it is in use in that capacity in Europe to this day.
Freemasonry, as I hope and assume that you all well know, is a place to find common ground among Brethren from all monotheistic religions. It is not a substitute for religion. Furthermore, contrary to the beliefs of many, it is not meant to steer its members toward any religion, or sect thereof. It is meant to be a system of morality, veiled in allegory, that strengthens an individual’s bond with his chosen religion.
Blue Lodge did not “rip off what Commandery does so well.” If anything, it was the other way around. Furthermore, I’m not sure what leads you to insinuate that the Chamber of Reflection is acceptable in the Order of the Temple, but not Blue Lodge.
Bro. Dooley, I fear that the labels of “utter nonsense” and “pagan nonsense” that you placed upon the Chamber of Reflection were cast out of ignorance to the truth about what Freemasonry is, and always has been. I hope you find that which we should all be in search… More Light.
What is the deal with Atheists? Masonry hints all along the path an the deciet of Christianity. Im from a hard lined protestant ancestry. Is it true predominantly The Scottish Rite comes from protestantism? I hope. It comes naturally when you find the deciet and lies coming from Christianity, and, you have a very powerful spirit, you rebel and become an Athiest. I was a proud Atheist for Ten years and life was much better! The belief of some sort of “Universal” Energy was in my mind, always.
So, chanced upon DB’s TLS and caught the Fire! Living in D.C helps. I find myself more spiritual than most, as it appears to the more allusory(Tantalus!) beings in here, and yet was an Atheist(21st Century). If the case is one cannot understand the “christlemews”(Christian, Islam, Jew) deciet and from there, “Evolve” to a more enlightened human being denouncing the lies and becoming an Atheist until something else comes along as the Qabalah did for me, then where is the empathetic reflection room?
Weather one could get in or not the reflection room sees so right. If its gone then the questions on why the lodges falter make sense. Btw the Audible Polk Runyon says pikes favorite degree the 28th is disappearing also. reflect on why the change!
good day brothers,
i feet very lucky to have gone through the CHAMBER OF REFLECTION when i joined a french lodge in Brooklyn New York before i joined an American lodge in Maryland, where i was working, and one of the reason that i want to attend lodge meeting because of the distance from my first lodge. But sadly they wont accept me because they say my lodge has no ties with the latter, so i decided to go through it again.
All i can say is that, the chamber of reflection was practice by ancient lodges even before American lodges materialized. It was more meaningful, and spiritual so to speak and gives a lot of meaning to an apprentice than just letting them memorize catechism!
They used a chamber of reflection before the 1st degree in the lodge i visited in Cuba. It is not something I had seen used in a craft lodge before, but neither were other parts of the degree either. They did however communicate all the signs grips and tokens of the degree. I’m not sure what the problem is with other grand lodges having differences in the degrees. If the secrets and modes of recognition are acceptable to a Grand Lodge recognized by your Grand Lodge. Let go and reflect on the degree you are seeing you may find something of yourself you need to reflect on.
I was initiated, passed, and raised at the Grand Lodge of Sweden in Stockholm, and the Chamber of Reflection experience made all the difference in my transition from the profane to the sacred. I had no idea what mysteries were, nor could I have fathomed the efforts and investments – on our behalf – that our ancient Brethren made to bring US to light. That hour’s seclusion heightened my awareness that something major was about to occur, that I was truly no longer in Kansas. And while the symbols themselves meant nothing – as they should in an initiation – their presence alone suggested profound wisdom yet to be revealed! I pity our American brethren who – through downward spiraling ignorance – have been deprived of this extraordinary spiritual adventure. Its absence from our ritual signifies that the Lost Word is farther from our grasp than ever before.
Let’s see what we have here.